Greeting

Paul, a (A)prisoner of Christ Jesus, and Timothy our brother,

To Philemon our beloved friend and fellow laborer, to [a]the beloved Apphia, (B)Archippus our fellow soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

(C)I thank my God, making mention of you always in my prayers, (D)hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, that the sharing of your faith may become effective (E)by the acknowledgment of (F)every good thing which is in [b]you in Christ Jesus. For we [c]have great [d]joy and [e]consolation in your love, because the [f]hearts of the saints have been refreshed by you, brother.

The Plea for Onesimus

Therefore, though I might be very bold in Christ to command you what is fitting, yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10 I appeal to you for my son (G)Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.

12 I am sending him [g]back. You therefore receive him, that is, my own [h]heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, (H)that your good deed might not be by compulsion, as it were, but voluntary.

15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the (I)flesh and in the Lord.

Philemon’s Obedience Encouraged

17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own (J)hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord.

21 (K)Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for (L)I trust that (M)through your prayers I shall be granted to you.

Farewell

23 (N)Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do (O)Mark, (P)Aristarchus, (Q)Demas, (R)Luke, my fellow laborers.

25 (S)The grace of our Lord Jesus Christ be with your spirit. Amen.

Footnotes

  1. Philemon 1:2 NU our sister Apphia
  2. Philemon 1:6 NU, M us
  3. Philemon 1:7 NU had
  4. Philemon 1:7 M thanksgiving
  5. Philemon 1:7 comfort
  6. Philemon 1:7 Lit. inward parts, heart, liver, and lungs
  7. Philemon 1:12 NU back to you in person, that is, my own heart,
  8. Philemon 1:12 See v. 7.

Salutation

Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,

To Philemon our dearly beloved friend and fellow worker, and to [your wife] Apphia our sister, and to [a]Archippus our fellow soldier [in ministry], and to the [b]church that meets in your [c]house: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always, making mention of you in my prayers, because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the [d]saints (God’s people). I pray that the sharing of your faith may become effective and powerful because of your accurate knowledge of every good thing which is ours in Christ. For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.

Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate, yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—

A Plea for Onesimus to be Freed

10 I appeal to you for my [own spiritual] child Onesimus, whom I have fathered [in the faith] while a captive in these chains. 11 Once he was useless to you, but now he is indeed [e]useful to you as well as to me. 12 I have sent him back to you in person, that is, like sending my very heart. 13 I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel; 14 but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will. 15 Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever, 16 no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].(A)

17 So if you consider me a partner, welcome and accept him as you would me. 18 But if he has wronged you in any way or owes you anything, charge that to my account; 19 I, Paul, write this with my [f]own hand, I will repay it in full (not to mention to you that you [g]owe to me even your own self as well). 20 Yes, brother, let me have some benefit and joy from you in the Lord; refresh my heart in Christ.

21 I write to you [perfectly] confident of your obedient compliance, [h]since I know that you will do even more than I ask.

22 At the same time also prepare a guest room for me [in expectation of a visit], for I hope that through your prayers I will be [granted the gracious privilege of] coming to you [at Colossae].

23 Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus, 24 and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philemon 1:2 Perhaps the son of Philemon and Apphia.
  2. Philemon 1:2 Philemon was responsible to see that this letter was shared with his fellow Colossian believers.
  3. Philemon 1:2 Prior to the third century a.d. churches customarily met in private homes.
  4. Philemon 1:5 All born-again believers (saints) have been reborn from above—spiritually transformed, renewed, made holy and set apart for God’s purpose.
  5. Philemon 1:11 Paul makes a play on words here because Onesimus means “useful” or “profitable.”
  6. Philemon 1:19 By writing this with his own hand, Paul accepted legal liability.
  7. Philemon 1:19 Philemon evidently was saved through Paul’s ministry and therefore owed Paul a debt that could not be repaid.
  8. Philemon 1:21 This was probably a subtle suggestion by Paul to emancipate Onesimus.

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be(AC) restored to you in answer to your prayers.(AD)

23 Epaphras,(AE) my fellow prisoner(AF) in Christ Jesus, sends you greetings. 24 And so do Mark,(AG) Aristarchus,(AH) Demas(AI) and Luke, my fellow workers.(AJ)

25 The grace of the Lord Jesus Christ be with your spirit.(AK)

Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!

4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.

To Call the Slave Your Friend

8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.

10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.

15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.

17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.

21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.

23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!