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Acknowledgment of the Philippians’ Gift

10 I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. 11 Not that I complain of want; for I have learned, in whatever state I am, to be content. 12 I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. 13 I can do all things in him who strengthens me.

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Thanks for Their Gifts

10 I rejoiced greatly in the Lord that at last you renewed your concern for me.(A) Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content(B) whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,(C) whether living in plenty or in want.(D) 13 I can do all this through him who gives me strength.(E)

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BOOK II

Longing for God and His Help in Distress

To the choirmaster. A Maskil of the Sons of Korah.

42 As a hart longs
    for flowing streams,
so longs my soul
    for thee, O God.
My soul thirsts for God,
    for the living God.
When shall I come and behold
    the face of God?

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BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?

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Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term

The Inescapable God

To the choirmaster. A Psalm of David.

139 O Lord, thou hast searched me and known me!
Thou knowest when I sit down and when I rise up;
    thou discernest my thoughts from afar.
Thou searchest out my path and my lying down,
    and art acquainted with all my ways.
Even before a word is on my tongue,
    lo, O Lord, thou knowest it altogether.
Thou dost beset me behind and before,
    and layest thy hand upon me.
Such knowledge is too wonderful for me;
    it is high, I cannot attain it.

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Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

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13 For thou didst form my inward parts,
    thou didst knit me together in my mother’s womb.
14 I praise thee, for thou art fearful and wonderful.[a]
    Wonderful are thy works!
Thou knowest me right well;
15     my frame was not hidden from thee,
when I was being made in secret,
    intricately wrought in the depths of the earth.
16 Thy eyes beheld my unformed substance;
    in thy book were written, every one of them,
the days that were formed for me,
    when as yet there was none of them.
17 How precious to me are thy thoughts, O God!
    How vast is the sum of them!
18 If I would count them, they are more than the sand.
    When I awake, I am still with thee.[b]

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Footnotes

  1. Psalm 139:14 Cn Compare Gk Syr Jerome: Heb fearful things I am wonderful
  2. Psalm 139:18 Or were I to come to the end I would still be with thee

13 For you created my inmost being;(A)
    you knit me together(B) in my mother’s womb.(C)
14 I praise you(D) because I am fearfully and wonderfully made;
    your works are wonderful,(E)
    I know that full well.
15 My frame was not hidden from you
    when I was made(F) in the secret place,
    when I was woven together(G) in the depths of the earth.(H)
16 Your eyes saw my unformed body;
    all the days ordained(I) for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a](J) God!(K)
    How vast is the sum of them!
18 Were I to count them,(L)
    they would outnumber the grains of sand(M)
    when I awake,(N) I am still with you.

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Footnotes

  1. Psalm 139:17 Or How amazing are your thoughts concerning me

23 Search me, O God, and know my heart!
    Try me and know my thoughts!
24 And see if there be any wicked[a] way in me,
    and lead me in the way everlasting![b]

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Footnotes

  1. Psalm 139:24 Heb hurtful
  2. Psalm 139:24 Or the ancient way. Compare Jer 6.16

23 Search me,(A) God, and know my heart;(B)
    test me and know my anxious thoughts.
24 See if there is any offensive way(C) in me,
    and lead me(D) in the way everlasting.

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The Gift of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned,[a] but have not love, I gain nothing.

Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For our knowledge is imperfect and our prophecy is imperfect; 10 but when the perfect comes, the imperfect will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. 13 So faith, hope, love abide, these three; but the greatest of these is love.

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Footnotes

  1. 1 Corinthians 13:3 Other ancient authorities read body that I may glory

13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)

13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)

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Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames