Numbers 19-21
New Living Translation
The Water of Purification
19 The Lord said to Moses and Aaron, 2 “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. 3 Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. 4 Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] 5 As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. 6 Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.
7 “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. 8 The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. 9 Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.
11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.
14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.
17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.
20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”
Moses Strikes the Rock
20 In the first month of the year,[c] the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. While they were there, Miriam died and was buried.
2 There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. 3 The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! 4 Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? 5 Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!”
6 Moses and Aaron turned away from the people and went to the entrance of the Tabernacle,[d] where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, 7 and the Lord said to Moses, 8 “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.”
9 So Moses did as he was told. He took the staff from the place where it was kept before the Lord. 10 Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” 11 Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.
12 But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” 13 This place was known as the waters of Meribah (which means “arguing”) because there the people of Israel argued with the Lord, and there he demonstrated his holiness among them.
Edom Refuses Israel Passage
14 While Moses was at Kadesh, he sent ambassadors to the king of Edom with this message:
“This is what your relatives, the people of Israel, say: You know all the hardships we have been through. 15 Our ancestors went down to Egypt, and we lived there a long time, and we and our ancestors were brutally mistreated by the Egyptians. 16 But when we cried out to the Lord, he heard us and sent an angel who brought us out of Egypt. Now we are camped at Kadesh, a town on the border of your land. 17 Please let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road and never leave it until we have passed through your territory.”
18 But the king of Edom said, “Stay out of my land, or I will meet you with an army!”
19 The Israelites answered, “We will stay on the main road. If our livestock drink your water, we will pay for it. Just let us pass through your country. That’s all we ask.”
20 But the king of Edom replied, “Stay out! You may not pass through our land.” With that he mobilized his army and marched out against them with an imposing force. 21 Because Edom refused to allow Israel to pass through their country, Israel was forced to turn around.
The Death of Aaron
22 The whole community of Israel left Kadesh and arrived at Mount Hor. 23 There, on the border of the land of Edom, the Lord said to Moses and Aaron, 24 “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah. 25 Now take Aaron and his son Eleazar up Mount Hor. 26 There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”
27 So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. 28 At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. 29 When the people realized that Aaron had died, all Israel mourned for him thirty days.
Victory over the Canaanites
21 The Canaanite king of Arad, who lived in the Negev, heard that the Israelites were approaching on the road through Atharim. So he attacked the Israelites and took some of them as prisoners. 2 Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[e] all their towns.” 3 The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[f] ever since.
The Bronze Snake
4 Then the people of Israel set out from Mount Hor, taking the road to the Red Sea[g] to go around the land of Edom. But the people grew impatient with the long journey, 5 and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”
6 So the Lord sent poisonous snakes among the people, and many were bitten and died. 7 Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.
8 Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” 9 So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!
Israel’s Journey to Moab
10 The Israelites traveled next to Oboth and camped there. 11 Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. 12 From there they traveled to the valley of Zered Brook and set up camp. 13 Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. 14 For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, 15 and the ravines that extend as far as the settlement of Ar on the border of Moab.”
16 From there the Israelites traveled to Beer,[h] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” 17 There the Israelites sang this song:
“Spring up, O well!
Yes, sing its praises!
18 Sing of this well,
which princes dug,
which great leaders hollowed out
with their scepters and staffs.”
Then the Israelites left the wilderness and proceeded on through Mattanah, 19 Nahaliel, and Bamoth. 20 After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.[i]
Victory over Sihon and Og
21 The Israelites sent ambassadors to King Sihon of the Amorites with this message:
22 “Let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road until we have passed through your territory.”
23 But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. 24 But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.[j]
25 So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. 26 Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. 27 Therefore, the ancient poets wrote this about him:
“Come to Heshbon and let it be rebuilt!
Let the city of Sihon be restored.
28 A fire flamed forth from Heshbon,
a blaze from the city of Sihon.
It burned the city of Ar in Moab;
it destroyed the rulers of the Arnon heights.
29 What sorrow awaits you, O people of Moab!
You are finished, O worshipers of Chemosh!
Chemosh has left his sons as refugees,
his daughters as captives of Sihon, the Amorite king.
30 We have utterly destroyed them,
from Heshbon to Dibon.
We have completely wiped them out
as far away as Nophah and Medeba.[k]”
31 So the people of Israel occupied the territory of the Amorites. 32 After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. 33 Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. 34 The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.
Footnotes
- 19:4 Hebrew the Tent of Meeting.
- 19:6 Or juniper.
- 20:1 The first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April. The number of years since leaving Egypt is not specified.
- 20:6 Hebrew the Tent of Meeting.
- 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
- 21:3 Hormah means “destruction.”
- 21:4 Hebrew sea of reeds.
- 21:16 Beer means “well.”
- 21:20 Or overlooks Jeshimon.
- 21:24 Or because the terrain of the Ammonite frontier was rugged; Hebrew reads because the boundary of the Ammonites was strong.
- 21:30 Or until fire spread to Medeba. The meaning of the Hebrew is uncertain.
Numbers 19-21
GOD’S WORD Translation
Water That Makes Israel Clean After Someone Dies
19 The Lord said to Moses and Aaron, 2 “This is what the Lord’s teachings have commanded: Tell the Israelites to bring you a red cow that is perfect, with no defects. Also, it must never have worn a yoke.[a] 3 Give it to the priest Eleazar. It must be taken outside the camp and slaughtered in his presence. 4 The priest Eleazar will take some of the blood with his finger and sprinkle it seven times toward the front of the tent of meeting. 5 Then the entire cow (the skin, meat, blood, and excrement) will be burned while he watches. 6 The priest will take some cedar wood, a hyssop sprig, and some red yarn and throw them onto the burning cow. 7 The priest must then wash his clothes and his body. After that, he may go into the camp. But he will be unclean [b] until evening. 8 The person who burned the calf must also wash his clothes and his body. He, too, will be unclean until evening.
9 “A man who is clean [c] will collect the ashes from the cow and put them in a clean place outside the camp. They will be kept by the community of Israel and used in the water that takes away uncleanness. The cow is an offering for sin. 10 The person who collected the ashes from the cow must also wash his clothes. He will be unclean until evening. This will be a permanent law for the Israelites and for the foreigners who live with them.
11 “Whoever touches the dead body of any human being will be unclean for seven days. 12 The unclean person must use this water on the third day and the seventh day to take away his sin. Then he will be clean. But if he doesn’t use this water on the third day and the seventh day, he will not be clean. 13 Whoever touches the dead body of a human being and doesn’t use this water to take away his sin makes the Lord’s tent unclean. That person must be excluded from Israel, because the water that takes away uncleanness wasn’t sprinkled on him. He is unclean; his uncleanness stays with him.
14 “These are your instructions for when a person dies in a tent: Everyone who goes into the tent and everyone who is in the tent will be unclean for seven days. 15 Every container without a lid fastened on it is unclean.
16 “Whoever is outdoors and touches someone who was killed or has died naturally or anyone who touches a human bone or a grave will be unclean for seven days.
17 “⌞This is what you must do⌟ for people who become unclean from touching a dead body. Put some of the ashes from the red cow that was burned as an offering for sin into a container. Then pour fresh water on them. 18 A person who is clean will take a sprig of hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and all the people who were in the tent ⌞with the dead body⌟. He must also sprinkle any person who has touched a human bone or a grave and any person who has touched someone who has been killed or who has died naturally. 19 A person who is clean will sprinkle these types of unclean people on the third day and the seventh day. On the seventh day the clean person will finish taking away their sins. Then they must wash their clothes and bodies, and in the evening they will be clean. 20 But if the person who becomes unclean doesn’t have his sin taken away, that person must be excluded from the assembly. He has made the holy place of the Lord unclean. The water to take away uncleanness wasn’t sprinkled on him. He is unclean. 21 This will be a permanent law for them.
“Whoever sprinkles the water to take away uncleanness must wash his clothes. And whoever touches this water will be unclean until evening. 22 Anything that an unclean person touches becomes unclean, and the person who touches it will be unclean until evening.”
Water from the Rock
20 In the first month the whole community of Israel came into the Desert of Zin, and they stayed at Kadesh. Miriam died and was buried there.
2 Since the community was without water, they came together to confront Moses and Aaron. 3 The people complained to Moses and said, “If only we had died when the other Israelites died in the Lord’s presence! 4 Did you bring the Lord’s assembly into this desert just to have us and our animals die here? 5 Why did you make us leave Egypt and bring us into this terrible place? This is no place to plant crops. Even figs, grapes, and pomegranates won’t grow here. And there’s no water to drink!”
6 Moses and Aaron went from the assembly to the entrance of the tent of meeting. Immediately, they bowed with their faces touching the ground, and the glory of the Lord appeared to them.
7 The Lord said to Moses, 8 “Take your staff, then you and your brother Aaron gather the community. Right before their eyes, tell the rock to give up its water. In this way you will give the community water from the rock for them and their animals to drink.”
9 Moses took his staff out of ⌞the tent in⌟ the Lord’s presence as he had been commanded. 10 Then Moses and Aaron assembled the community in front of the rock and said to them, “Listen, you rebels, must we bring water out of this rock for you?” 11 Moses raised his hand and hit the rock twice with the staff. Water came pouring out, and all the people and their animals drank.
12 But the Lord said to Moses and Aaron, “You didn’t trust me! You didn’t show the Israelites how holy I am! So you will not bring this congregation into the land I’m giving them.”
13 This was the oasis of Meribah [Complaining], where the Israelites complained about the Lord and where he showed them he was holy.
Edom Refuses to Allow Israel to Pass through Its Territory
14 Moses sent messengers from Kadesh to the king of Edom. He said, “This is what your brother Israel says: You know all the hardships we’ve had. 15 Our ancestors went to Egypt, and we lived there for many years. The Egyptians mistreated us and our ancestors. 16 When we cried out to the Lord, he heard us, sent a messenger, and brought us out of Egypt.
“Now we’re here in Kadesh, a city on the edge of your territory. 17 Please let us go through your country. We won’t go through any of your fields or vineyards, or drink any of the water from your wells. We’ll stay on the king’s highway and never leave it until we’ve passed through your territory.”
18 But the Edomites answered, “You may not pass through our country. If you try, we’ll come out and attack you.”
19 The Israelites replied, “We’ll stay on the main road, and if we or our livestock drink any of your water, we’ll pay for it. We want to pass through on foot. That’s all.”
20 But the Edomites said, “You may not pass through.” Then they came out and attacked with many well-armed troops. 21 Since the Edomites refused to let Israel go through their territory, the Israelites turned around and went a different way.
Aaron’s Death
22 The whole community of Israel left Kadesh and came to Mount Hor. 23 At Mount Hor, near the border of Edom, the Lord said to Moses and Aaron, 24 “Aaron must now join his ancestors ⌞in death⌟, since he cannot enter the land I’m giving the Israelites. This is because you both rebelled against my command at the oasis of Meribah. 25 Bring Aaron and his son Eleazar up on Mount Hor. 26 Take off Aaron’s priestly clothes, and put them on his son Eleazar. Then Aaron will die there and join ⌞his ancestors⌟.”
27 Moses did as the Lord commanded. The whole community saw them go up on Mount Hor. 28 Moses took off Aaron’s priestly clothes and put them on his son Eleazar. Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. 29 The whole community saw that Aaron had died, and all the Israelites mourned for Aaron 30 days.
The King of Arad Is Defeated
21 When the Canaanite king of Arad, who lived in the Negev, heard that the Israelites were coming on the road to Atharim, he fought them and took some of them as prisoners. 2 Then the Israelites made this vow to the Lord: “If you will hand these people over to us, we’ll destroy their cities because you’ve claimed them.” 3 The Lord listened to the Israelites and handed the Canaanites over to them. They destroyed the Canaanites and their cities. So they called the place Hormah [Claimed for Destruction].
The Bronze Snake
4 Then they moved from Mount Hor, following the road that goes to the Red Sea, in order to get around Edom. The people became impatient on the trip 5 and criticized God and Moses. They said, “Why did you make us leave Egypt—just to let us die in the desert? There’s no bread or water, and we can’t stand this awful food!”
6 So the Lord sent poisonous snakes among the people. They bit the people, and many of the Israelites died. 7 The people came to Moses and said, “We sinned when we criticized the Lord and you. Pray to the Lord so that he will take the snakes away from us.” So Moses prayed for the people.
8 The Lord said to Moses, “Make a snake, and put it on a pole. Anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it on a pole. People looked at the bronze snake after they were bitten, and they lived.[d]
Israel Travels Past Edom to Moab
10 The Israelites moved and set up camp at Oboth. 11 Next they moved from Oboth and set up camp at Iye Abarim in the desert west of Moab. 12 From there they moved and set up camp at the Zered River. 13 They moved from there and set up camp on the other side of the Arnon Valley in the desert that extends into Amorite territory. (The Arnon Valley is the border between Moab and the Amorites.) 14 This is how it’s described in the Book of the Wars of the Lord:
“… Waheb in Suphah and the valleys,
15 Arnon and the slopes of the valleys
that go down to the site of Ar
and lie along the border of Moab….”
16 From there they went to Beer [Well]. This is the well where the Lord said to Moses, “Gather the people, and I will give them water.” 17 Then Israel sang this song about the well:
“Make your water spring up!
Sing to the well,
18 the well dug by princes,
dug out by the nobles of the people
with their scepters and staffs.”
From the desert they went to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where Mount Pisgah overlooks Jeshimon.
Sihon and Og Defeated
21 Then Israel sent messengers to say to King Sihon of the Amorites, 22 “Let us go through your country. We won’t go through any of your fields or vineyards or drink any of the water from your wells. We’ll stay on the king’s highway until we’ve passed through your territory.”
23 Sihon wouldn’t let Israel pass through his territory. Sihon gathered all his troops and came out into the desert to attack Israel. When Sihon’s troops came to Jahaz, they fought against Israel. 24 But Israel defeated them in battle and took possession of their land from the Arnon Valley to the Jabbok River. ⌞They stopped at⌟ the border of the Ammon because it was fortified. 25 Israel took all those Amorite cities, including Heshbon and all its villages, and lived in them. 26 Heshbon was the city of King Sihon of the Amorites. He had fought the former king of Moab and had taken all his land up to the Arnon Valley.
27 This is why the poets say:
“Come to Heshbon! Rebuild it!
Restore Sihon’s city!
28 Fire came out of Heshbon,
flames from Sihon’s city.
They destroyed Ar of Moab,
the rulers of Arnon’s worship sites.[e]
29 How horrible it is for you, Moab!
You are destroyed, you people of the god Chemosh.
Chemosh let his sons become refugees
and he let his daughters become prisoners
of King Sihon of the Amorites.
30 But we shot the Amorites full of arrows.
From Heshbon to Dibon they all died.
We destroyed everyone and everything
between Nophah and Medeba.”
31 So Israel settled in the land of the Amorites. 32 After Moses sent spies to Jazer, the Israelites captured its cities and villages and forced out the Amorites who were there. 33 Then they turned and followed the road that goes to Bashan. King Og of Bashan and all his troops came out to fight the Israelites at Edrei.
34 The Lord said to Moses, “Don’t be afraid of him. I’ll hand him, all his troops, and his land over to you. Do to him what you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 The Israelites defeated him, his sons, and all his troops, leaving no survivors. And they took possession of his land.
Footnotes
- 19:2 A yoke is a wooden bar placed over the necks of work animals so that they can pull plows or carts.
- 19:7 “Unclean ” refers to anything that is not presentable to God.
- 19:9 “Clean ” refers to anything that is presentable to God.
- 21:9 There is a play on words here between Hebrew nachash (snake ) and nechosheth (bronze ).
- 21:28 Masoretic Text; Greek “it consumed Arnon’s worship sites.”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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