12 Miryam and Aharon began criticizing Moshe on account of the Ethiopian woman he had married, for he had in fact married an Ethiopian woman. ² They said, “Is it true that Adonai has spoken only with Moshe? Hasn’t he spoken with us too?” Adonai heard them. ³ Now this man Moshe was very humble, more so than anyone on earth. ⁴ Suddenly Adonai told Moshe, Aharon and Miryam, “Come out, you three, to the tent of meeting.” The three of them went out.

⁵ Adonai came down in a column of cloud and stood at the entrance to the tent. He summoned Aharon and Miryam, and they both went forward. ⁶ He said, “Listen to what I say: when there is a prophet among you, I, Adonai, make myself known to him in a vision, I speak with him in a dream. ⁷ But it isn’t that way with my servant Moshe. He is the only one who is faithful in my entire household. ⁸ With him I speak face to face and clearly, not in riddles; he sees the image of Adonai. So why weren’t you afraid to criticize my servant Moshe?” ⁹ The anger of Adonai flared up against them, and he left.

¹⁰ But when the cloud was removed from above the tent, Miryam had tzara‘at, as white as snow. Aharon looked at Miryam, and she was as white as snow. ¹¹ Aharon said to Moshe, “Oh, my lord, please don’t punish us for this sin we committed so foolishly. ¹² Please don’t let her be like a stillborn baby, with its body half eaten away when it comes out of its mother’s womb!” ¹³ Moshe cried to Adonai, “Oh God, I beg you, please, heal her!” (Maftir) ¹⁴ Adonai answered Moshe, “If her father had merely spit in her face, wouldn’t she hide herself in shame for seven days? So let her be shut out of the camp for seven days; after that, she can be brought back in.” ¹⁵ Miryam was shut out of the camp seven days, and the people did not travel until she was brought back in. ¹⁶ Afterwards, the people went on from Hatzerot and camped in the Pa’ran Desert.

Haftarah B’ha‘alotkha: Z’kharyah (Zechariah) 2:14 – 4:7

B’rit Hadashah suggested readings for Parashah B’ha‘alotkha: Yochanan (John) 19:31–37; Messianic Jews (Hebrews) 3:1–6

Parashah 37: Shlach L’kha (Send on your behalf) 13:1–15:41

13 Adonai said to Moshe, ² “Send men on your behalf to reconnoiter the land of Kena‘an, which I am giving to the people of Isra’el. From each ancestral tribe send someone who is a leader in his tribe.” ³ Moshe dispatched them from the Pa’ran Desert as Adonai had ordered; all of them were leading men among the people of Isra’el. ⁴ Here are their names:

¹⁶ These are the names of the men Moshe sent out to reconnoiter the land. Moshe gave to Hoshea the son of Nun the name Y’hoshua.

¹⁷ Moshe sent them to reconnoiter the land of Kena‘an, instructing them, “Go on up to the Negev and into the hills, ¹⁸ and see what the land is like. Notice the people living there, whether they are strong or weak, few or many; ¹⁹ and what kind of country they live in, whether it is good or bad; and what kind of cities they live in, open or fortified. ²⁰ See whether the land is fertile or unproductive and whether there is wood in it or not. Finally, be bold enough to bring back some of the fruit of the land.”

When they left it was the season for the first grapes to ripen. (ii) ²¹ They went up and reconnoitered the land from the Tzin Desert to Rechov near the entrance to Hamat. ²² They went up into the Negev and arrived at Hevron; Achiman, Sheshai and Talmai, the ‘Anakim, lived there. (Hevron was built seven years before Tzo‘an in Egypt.) ²³ They came to the Eshkol Valley; and there they cut off a branch bearing one cluster of grapes, which they carried on a pole between two of them; they also took pomegranates and figs. ²⁴ That place was called the Valley of Eshkol [cluster], because of the cluster which the people of Isra’el cut down there.

²⁵ Forty days later, they returned from reconnoitering the land ²⁶ and went to Moshe, Aharon and the entire community of the people of Isra’el at Kadesh in the Pa’ran Desert, where they brought back word to them and to the entire community and showed them the fruit of the land. ²⁷ What they told him was this: “We entered the land where you sent us, and indeed it does flow with milk and honey — here is its fruit! ²⁸ However the people living in the land are fierce, and the cities are fortified and very large. Moreover, we saw the ‘Anakim there. ²⁹ ‘Amalek lives in the area of the Negev; the Hitti, the Y’vusi and the Emori live in the hills; and the Kena‘ani live by the sea and alongside the Yarden.”

³⁰ Kalev silenced the people around Moshe and said, “We ought to go up immediately and take possession of it; there is no question that we can conquer it.” ³¹ But the men who had gone with him said, “We can’t attack those people, because they are stronger than we are”; ³² and they spread a negative report about the land they had reconnoitered for the people of Isra’el by saying, “The land we passed through in order to spy it out is a land that devours its inhabitants. All the people we saw there were giant! ³³ We saw the N’filim, the descendants of ‘Anak, who was from the N’filim; to ourselves we looked like grasshoppers by comparison, and we looked that way to them too!”

Book IV: Psalms 90–106

2 After a while, Yeshua returned to K’far-Nachum. The word spread that he was back, ² and so many people gathered around the house that there was no longer any room, not even in front of the door. While he was preaching the message to them, ³ four men came to him carrying a paralyzed man. ⁴ They could not get near Yeshua because of the crowd, so they stripped the roof over the place where he was, made an opening, and lowered the stretcher with the paralytic lying on it. ⁵ Seeing their trust, Yeshua said to the paralyzed man, “Son, your sins are forgiven.” ⁶ Some Torah-teachers sitting there thought to themselves, ⁷ “How can this fellow say such a thing? He is blaspheming! Who can forgive sins except God?” ⁸ But immediately Yeshua, perceiving in his spirit what they were thinking, said to them, “Why are you thinking these things? ⁹ Which is easier to say to the paralyzed man? ‘Your sins are forgiven’? or ‘Get up, pick up your stretcher and walk’? ¹⁰ But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralytic, ¹¹ “I say to you: get up, pick up your stretcher and go home!” ¹² In front of everyone the man got up, picked up his stretcher at once and left. They were all utterly amazed and praised God, saying, “We have never seen anything like this!”

¹³ Yeshua went out again by the lake. All the crowd came to him, and he began teaching them. ¹⁴ As he passed on from there, he saw Levi Ben-Halfai sitting in his tax-collection booth and said to him, “Follow me!” And he got up and followed him.

¹⁵ As Yeshua was in Levi’s house eating, many tax-collectors and sinners were sitting with Yeshua and his talmidim, for there were many of them among his followers. ¹⁶ When the Torah-teachers and the P’rushim saw that he was eating with sinners and tax-collectors, they said to his talmidim, “Why does he eat with tax-collectors and sinners?” ¹⁷ But, hearing the question, Yeshua answered them, “The ones who need a doctor aren’t the healthy but the sick. I didn’t come to call the ‘righteous’ but sinners!”

¹⁸ Also Yochanan’s talmidim and the P’rushim were fasting; and they came and asked Yeshua, “Why is it that Yochanan’s talmidim and the talmidim of the P’rushim fast, but your talmidim don’t fast?” ¹⁹ Yeshua answered them, “Can wedding guests fast while the bridegroom is still with them? As long as they have the bridegroom with them, fasting is out of the question. ²⁰ But the time will come when the bridegroom is taken away from them; and when that day comes, they will fast. ²¹ No one sews a piece of unshrunk cloth on an old coat; if he does, the new patch tears away from the old cloth and leaves a worse hole. ²² And no one puts new wine in old wineskins; if he does, the wine will burst the skins, and both the wine and the skins will be ruined. Rather, new wine is for freshly prepared wineskins.”

²³ One Shabbat Yeshua was passing through some wheat fields; and as they went along, his talmidim began picking heads of grain. ²⁴ The P’rushim said to him, “Look! Why are they violating Shabbat?” ²⁵ He said to them, “Haven’t you ever read what David did when he and those with him were hungry and needed food? ²⁶ He entered the House of God when Evyatar was cohen gadol and ate the Bread of the Presence,” — which is forbidden for anyone to eat but the cohanim — “and even gave some to his companions.” ²⁷ Then he said to them, “Shabbat was made for mankind, not mankind for Shabbat; ²⁸ So the Son of Man is Lord even of Shabbat.”