Parashah 34: B’midbar (In the desert) 1:1–4:20

1 Adonai spoke to Moshe in the Sinai Desert, in the tent of meeting, on the first day of the second month of the second year after they had left the land of Egypt. He said, ² “Take a census of the entire assembly of the people of Isra’el, by clans and families. Record the names of all the men ³ twenty years old and over who are subject to military service in Isra’el. You and Aharon are to enumerate them company by company.

⁴ Take with you from each tribe someone who is head of a clan. ⁵ These are the men to take with you:

¹⁶ These were the ones called from the assembly, the chiefs of their fathers’ clans and heads of thousands in Isra’el. ¹⁷ So Moshe and Aharon took these men who had been designated by name; ¹⁸ and, on the first day of the second month, they gathered the whole assembly to state their genealogies by families and clans and recorded the names of all those twenty years old and over, as well as their total numbers. ¹⁹ Moshe counted them in the Sinai Desert, just as Adonai had ordered him.

(ii) ²⁰ The men twenty years old and over who were subject to military service were recorded by name, family and clan, starting with the descendants of Re’uven, Isra’el’s firstborn. Here are the totals:

⁴⁴ Moshe, Aharon and the twelve leaders of Isra’el, each from a clan, ⁴⁵ counted the people of Isra’el by their clans, those twenty years old and over, eligible for military service in Isra’el; ⁴⁶ and the grand total came to 603,550.

⁴⁷ But those who were L’vi’im, according to the clan of their fathers, were not counted in this census; ⁴⁸ because Adonai had told Moshe, ⁴⁹ “Do not include the clan of Levi when you take the census of the people of Isra’el. ⁵⁰ Instead, give the L’vi’im charge over the tabernacle of the testimony, its equipment and everything else connected with it. They are to carry the tabernacle and all its equipment, serve in it and set up their camp around it. ⁵¹ When the tabernacle is to be moved onward, it is the L’vi’im who are to take it down and set it up in the new location; anyone else who involves himself is to be put to death. ⁵² The rest of Isra’el are to set up camp, company by company, each man with his own banner. ⁵³ But the L’vi’im are to camp around the tabernacle of the testimony, so that no anger will come upon the assembly of the people of Isra’el. The L’vi’im are to be in charge of the tabernacle of the testimony.”

⁵⁴ This is what the people of Isra’el did — they did everything that Adonai had ordered Moshe.

2 (iii) Adonai said to Moshe and Aharon, ² “The people of Isra’el are to set up camp by clans, each man with his own banner and under his clan’s symbol; they are to camp around the tent of meeting, but at a distance.

^3-9 “Those camping on the east side toward the sunrise are to be under the banner of the camp of Y’hudah; they are to camp according to companies; by tribe and leader they are as follows:

“This group is to set out first.

^10-16 “Those camping on the south are to be under the banner of the camp of Re’uven; they are to camp according to companies; by tribe and leader they are as follows:

“This group is to set out second.

¹⁷ “Then the tent of meeting, with the camp of the L’vi’im, will set out, with the other camps in front and behind. They will go in the same order as their camps are set up — each man will go forward in his position, under his banner.

^18-24 “Those camping on the west are to be under the banner of the camp of Efrayim; they are to camp according to companies; by tribe and leader they are as follows:

“This group is to set out third.

^25-31 “Those camping on the north are to be under the banner of the camp of Dan; they are to camp according to companies; by tribe and leader they are as follows:

“This group is to set out last with their banners.”

³² These are the ones counted from the people of Isra’el by clans; the total number recorded in the camps, company by company, was 603,550. ³³ But, as Adonai ordered Moshe, the L’vi’im were not counted with the rest of Isra’el.

³⁴ The people of Isra’el did everything Adonai had ordered Moshe: they set up camp under their banners, and they set out, each according to his family and clan.

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. ² Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation ³ so many reforms in so many areas. It is with the utmost gratitude that we receive this. ⁴ But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

⁵ “We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. ⁶ He even tried to profane the Temple, but we arrested him. ^{7 [a] 8} By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” ⁹ The Judeans also joined in the accusation and alleged that these were the facts.

¹⁰ When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. ¹¹ As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; ¹² and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. ¹³ Nor can they give any proof of the things of which they are accusing me.

¹⁴ “But this I do admit to you: I worship the God of our fathers^[b] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. ¹⁵ And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. ¹⁶ Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

¹⁷ “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. ¹⁸ It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. ¹⁹ But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! ²⁰ Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, ²¹ other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

²² But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” ²³ He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

²⁴ After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. ²⁵ But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” ²⁶ At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

²⁷ After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.