The Law of the Nazirite

Then the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘When either a man or woman [a]consecrates an offering to take the vow of a Nazirite, (A)to separate himself to the Lord, (B)he shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. All the days of his [b]separation he shall eat nothing that is produced by the grapevine, from seed to skin.

‘All the days of the vow of his separation no (C)razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow. All the days that he separates himself to the Lord (D)he shall not go near a dead body. (E)He shall not [c]make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head. (F)All the days of his separation he shall be holy to the Lord.

‘And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall (G)shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 Then (H)on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting; 11 and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day. 12 He shall consecrate to the Lord the days of his separation, and bring a male lamb in its first year (I)as a trespass offering; but the former days shall be [d]lost, because his separation was defiled.

13 ‘Now this is the law of the Nazirite: (J)When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting. 14 And he shall present his offering to the Lord: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish (K)as a sin offering, one ram without blemish (L)as a peace offering, 15 a basket of unleavened bread, (M)cakes of fine flour mixed with oil, unleavened wafers (N)anointed with oil, and their grain offering with their (O)drink offerings.

16 ‘Then the priest shall bring them before the Lord and offer his sin offering and his burnt offering; 17 and he shall offer the ram as a sacrifice of a peace offering to the Lord, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering. 18 (P)Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.

19 ‘And the priest shall take the (Q)boiled shoulder of the ram, one (R)unleavened cake from the basket, and one unleavened wafer, and (S)put them upon the hands of the Nazirite after he has shaved his consecrated hair, 20 and the priest shall wave them as a wave offering before the Lord; (T)they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.’

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Footnotes

  1. Numbers 6:2 Or makes a difficult vow
  2. Numbers 6:4 Separation as a Nazirite
  3. Numbers 6:7 By touching a dead body
  4. Numbers 6:12 void

The Nazirite

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

“‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)

16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)

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Footnotes

  1. Numbers 6:11 Or purification offering; also in verses 14 and 16

Dedication to Theophilus

Inasmuch as many have taken in hand to set in order a narrative of those (A)things which [a]have been fulfilled among us, just as those who (B)from the beginning were (C)eyewitnesses and ministers of the word (D)delivered them to us, it seemed good to me also, having [b]had perfect understanding of all things from the very first, to write to you an orderly account, (E)most excellent Theophilus, (F)that you may know the certainty of those things in which you were instructed.

John’s Birth Announced to Zacharias

There was (G)in the days of Herod, the king of Judea, a certain priest named Zacharias, (H)of the division of (I)Abijah. His (J)wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and they were both well advanced in years.

So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, [c]his lot fell (K)to burn incense when he went into the temple of the Lord. 10 (L)And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, standing on the right side of (M)the altar of incense. 12 And when Zacharias saw him, (N)he was troubled, and fear fell upon him.

13 But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and (O)you shall call his name John. 14 And you will have joy and gladness, and (P)many will rejoice at his birth. 15 For he will be (Q)great in the sight of the Lord, and (R)shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, (S)even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 (T)He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”

18 And Zacharias said to the angel, (U)“How shall I know this? For I am an old man, and my wife is well advanced in years.”

19 And the angel answered and said to him, “I am (V)Gabriel, who stands in the presence of God, and was sent to speak to you and bring you [d]these glad (W)tidings. 20 But behold, (X)you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time.”

21 And the people waited for Zacharias, and marveled that he lingered so long in the temple. 22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.

23 So it was, as soon as (Y)the days of his service were completed, that he departed to his own house. 24 Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, 25 “Thus the Lord has dealt with me, in the days when He looked on me, to (Z)take away my reproach among people.”

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Footnotes

  1. Luke 1:1 Or are most surely believed
  2. Luke 1:3 Lit. accurately followed
  3. Luke 1:9 he was chosen by lot
  4. Luke 1:19 this good news

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L) he was chosen by lot,(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.(N) 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(O)

11 Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense.(Q) 12 When Zechariah saw him, he was startled and was gripped with fear.(R) 13 But the angel said to him: “Do not be afraid,(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(T) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(U) 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(V) and he will be filled with the Holy Spirit(W) even before he is born.(X) 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord,(Y) in the spirit and power of Elijah,(Z) to turn the hearts of the parents to their children(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”(AB)

18 Zechariah asked the angel, “How can I be sure of this?(AC) I am an old man and my wife is well along in years.”(AD)

19 The angel said to him, “I am Gabriel.(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs(AG) to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace(AH) among the people.”

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Footnotes

  1. Luke 1:1 Or been surely believed

Behold, I will send you (A)Elijah the prophet
(B)Before the coming of the great and dreadful day of the Lord.
And (C)he will turn
The hearts of the fathers to the children,
And the hearts of the children to their fathers,
Lest I come and (D)strike the earth with (E)a curse.”

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“See, I will send the prophet Elijah(A) to you before that great and dreadful day of the Lord comes.(B) He will turn the hearts of the parents to their children,(C) and the hearts of the children to their parents; or else I will come and strike(D) the land with total destruction.”(E)

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