Numbers 31:9-18
New English Translation
9 The Israelites took the women of Midian captive along with their little ones, and took all their herds, all their flocks, and all their goods as plunder. 10 They burned[a] all their towns[b] where they lived and all their encampments. 11 They took all the plunder and all the spoils, both people and animals. 12 They brought the captives and the spoils and the plunder to Moses, to Eleazar the priest, and to the Israelite community, to the camp on the rift valley plains[c] of Moab, along the Jordan River[d] across from Jericho.[e] 13 Moses, Eleazar the priest, and all the leaders of the community went out to meet them outside the camp.
The Death of the Midianite Women
14 But Moses was furious with the officers of the army, the commanders over thousands and commanders over hundreds, who had come from service in the war. 15 Moses said to them, “Have you allowed all the women to live?[f] 16 Look, these people through the counsel of Balaam caused the Israelites to act treacherously against the Lord in the matter of Peor—which resulted in the plague among the community of the Lord! 17 Now therefore kill every boy,[g] and kill every woman who has been intimate with a man in bed.[h] 18 But all the young women[i] who have not experienced a man’s bed[j] will be yours.[k]
Read full chapterFootnotes
- Numbers 31:10 tn Heb “burned with fire.”
- Numbers 31:10 tn The ban applied to the encampments and forts of this group of Midianite tribes living in the region of Moab.
- Numbers 31:12 sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.
- Numbers 31:12 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
- Numbers 31:12 tn Again this expression, “the Jordan of Jericho,” is used. It describes the intended location along the Jordan River, the Jordan next to or across from Jericho.
- Numbers 31:15 tn The verb is the Piel perfect of the word חָיָה (khayah, “to live”). In the Piel stem it must here mean “preserve alive,” or “allow to live,” rather than make alive.
- Numbers 31:17 tn Heb “every male among the little ones.”sn The command in holy war to kill women and children seems in modern times a terrible thing to do (and it was), and something they ought not to have done. But this criticism fails to understand the situation in the ancient world. The entire life of the ancient world was tribal warfare. God’s judgment is poured out on whole groups of people who act with moral abandonment and in sinful pursuits. See E. J. Young, My Servants, the Prophets, 24; and J. W. Wenham, The Enigma of Evil.
- Numbers 31:17 tn Heb “every woman, who is a knower of a man by the bed of a male.”
- Numbers 31:18 tn Or “girls.” The Hebrew indicates they would be female children, making the selection easy.
- Numbers 31:18 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations.
- Numbers 31:18 sn Many contemporary scholars see this story as fictitious, composed by the Jews during the captivity. According to this interpretation, the spoils of war here indicate the wealth of the Jews in captivity, which was to be given to the Levites and priests for the restoration of the sanctuary in Jerusalem. The conclusion drawn from this interpretation is that returning Jews had the same problem as the earlier ones: to gain a foothold in the land. Against this interpretation of the account is a lack of hard evidence, a lack which makes this interpretation appear contrived and subjective. If this was the intent of a later writer, he surely could have stated this more clearly than by making up such a story.
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.