Bamidbar 28-30
Orthodox Jewish Bible
28 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, and say unto them, My korban, and My lechem by My fires, My re’ach hannichoach, shall ye be shomer to offer unto Me in its mo’ed.
3 And thou shalt say unto them, This is the fire-offering which ye shall offer unto Hashem; two kevasim (male lambs) of the first year temimim, two a day, for an olah tamid.
4 The one keves shalt thou offer in the boker, and the other keves shalt thou offer towards erev;
5 And a tenth-ephah of fine flour for a minchah, mixed with the fourth-hin of pressed shemen.
6 It is an olat tamid (continual burnt offering) which was ordained in Mt Sinai for a re’ach hannichoach, a fire-offering unto Hashem.
7 And the nesekh (libation offering) thereof shall be the fourth-hin for the one keves: baKodesh (i.e., the Mizbe’ach) shalt thou cause the nesekh shekhar to be poured out unto Hashem.
8 And the other keves (male lamb) shalt thou offer at erev: like the minchah of the boker, and like the nesekh thereof, thou shalt offer it, a fireoffering of re’ach hannicho’ach unto Hashem.
9 And on Yom HaShabbos two kevasim of the first year temimim (unblemished ones) and two tenths-ephah of fine flour for a minchah, mixed with shemen, and the nesekh thereof;
10 This is the olah (burnt offering) of every Shabbos, in addition to the continual olah, and its nesekh.
11 And at each Rosh-Chodesh of yours, ye shall offer an olah unto Hashem; two young bulls, and one ram, shivah kevasim (male lambs) of the first year temimim (unblemished ones);
12 And three tenths-ephah of fine flour for a minchah, mixed with shemen, for each bull; and two tenths-ephah of fine flour for a minchah, mixed with shemen for the one ram;
13 And a tenth-ephah of fine flour mixed with shemen for a minchah for each keves; for an olah (burnt offering) of a re’ach hannichoach, a fireoffering unto Hashem.
14 And their nesakim shall be a half-hin for each bull, and the third-hin for the ram, and a quarter-hin for each keves: this is the olah (burnt offering) for every Rosh Chodesh throughout the months of the shanah (year).
15 And one young male goat for a chattat unto Hashem shall be offered. It shall be in addition to the continual olah (burnt offering), and its nesekh.
16 And in the fourteenth day of the chodesh harishon (first month i.e., Nisan) is the Pesach to Hashem.
17 And in the fifteenth day of this month is a Chag (i.e., Chag HaMatzot): shivat yamim shall matzot be eaten.
18 In the yom harishon shall be a mikra kodesh (holy convocation); ye shall do no manner of melekhet avodah therein;
19 But ye shall offer a fireoffering for an olah unto Hashem; two young bulls, and one ram, and shivah kevasim of the first year; they shall be unto you temimim (unblemished ones).
20 And their minchah shall be of fine flour mixed with shemen: three tenths-ephah shall ye offer for each bull, and two tenths-ephah for the ram;
21 One tenth-ephah shalt thou offer for each keves, of the shivat hakevasim.
22 And one goat for a chattat, to make kapporah for you.
23 Ye shall offer these in addition to the olah (burnt offering) of the boker, which is for the olat hatamid (continual burnt offering).
24 After this manner ye shall offer daily, throughout the shivat yamim (seven days, i.e., the seven days of the Chag HaMatzot): lechem, a fire-offering, reiach hannichoach unto Hashem: it shall be offered in addition to the olat hatamid (the continual burnt offering), and its nesekh.
25 And on the yom hashevi’i ye shall have a mikra kodesh; ye shall do no melekhet avodah.
26 Also in the Yom HaBikkurim, when ye bring a minchah chadashah (i.e., meal offering or grain offering from the new grain crop) unto Hashem, on your Shavu’os, ye shall have a mikra kodesh; ye shall do no melekhet avodah:
27 But ye shall offer the olah (burnt offering) for a reach hannichoach unto Hashem; two young bulls, one ram, shivah kevasim of the first year;
28 And their minchah of fine flour mixed with shemen, three tenths-ephah for each bull, two tenths-ephah for the ayil haechad (one ram).
29 One tenth-ephah unto one keves for each of the shivat hakevasim;
30 And one male goat, to make kapporah for you.
31 Ye shall offer them in addition to the olat hatamid and its minchah, (they shall be unto you tamimim, unblemished ones) and their nesakim.
29 And in the Chodesh Hashevi’i [i.e., Tishri] on the first day of the month, ye shall have a mikra kodesh; ye shall do no melekhet avodah; it is a Yom Teruah (Day of the sounding of the Shofar, i.e., Rosh Hashanah) unto you.
2 And ye shall offer an olah (burnt offering) for a reach hannichoach unto Hashem; one young bull, one ram, and shivah kevasim (male lambs) of the first year temimim.
3 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah for the bull, and two tenthephah for the ram,
4 And one tenth-ephah for each keves of the shivat hakevasim;
5 And one male of the goats for a chattat to make kapporah for you;
6 In addition to the olat hachodesh and its minchah, and the olat hatamid and its minchah, and their nesakim, according to the mishpatim, for a reach hannichoach, a fire-offering unto Hashem.
7 And ye shall have on the tenth day (i.e, Yom Kippur) of this seventh month (i.e., Tishri) a mikra kodesh (holy convocation); and ye shall afflict your nefashot; ye shall not do any melakhah therein;
8 But ye shall offer an olah (burnt offering) unto Hashem for a reach hannichoach; one young bull, one ram, and shivah kevasim of the first year; they shall be unto you temimim (unblemished ones);
9 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah for the bull, and two tenthsephah for the one ayil (ram),
10 And one tenth ephah for each keves of the shivat hakevasim;
11 One male of the goats for a chattat; in addition to the chattat hakippurim (sin offering of the atonement), and the olat hatamid and its minchah and their nesakim.
12 And on the fifteenth day of the Chodesh HaShevi’ [i.e., Tishri] ye shall have a mikra kodesh; ye shall do no melekhet avodah, and ye shall celebrate a Chag [i.e., Sukkot, see Lv.23:33-36; Dt.16:13-15] unto Hashem shivat yamim;
13 And ye shall offer an olah, a fire-offering, a reach hannichoach unto Hashem; thirteen young bulls, two rams, and fourteen kevasim of the first year; they shall be temimim (unblemished ones);
14 And their minchah shall be of fine flour mixed with shemen, three tenths-ephah unto every bull of the thirteen bulls, two tenths-ephah to each ram of the two rams,
15 And one tenth-ephah to each keves of the fourteen kevasim;
16 And one male of the izzim (goats) for a chattat; in addition to the olat hatamid, its minchah and its nesekh.
17 And on the second day ye shall offer twelve young bulls, two rams, fourteen kevasim of the first year temimim (unblemished ones);
18 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar (number), as mishpat (specified).
19 And one male of the izzim for a chattat in addition to the olat hatamid, and the minchah thereof, and their nesakim.
20 And on the Yom HaShelishi eleven bulls, two rams, fourteen kevasim of the first year temimim;
21 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
22 And one goat for a chattat; in addition to the olat hatamid, and its minchah, and its nesekh.
23 And on the fourth day ten bulls, two rams, and fourteen kevasim of the first year temimim;
24 Their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
25 And one male of the izzim for a chattat in addition to the olat hatamid, its minchah, and its nesekh.
26 And on the fifth day nine bulls, two rams, and fourteen kevasim of the first year temimim;
27 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
28 And one goat for a chattat; in addition to the olat hatamid, and its minchah, and its nesekh.
29 And on the sixth day eight bulls, two rams, and fourteen kevasim of the first year temimim;
30 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
31 And one goat for a chattat; in addition to the olat hatamid, its minchah, and its nesekh.
32 And on the seventh day seven bulls, two rams, and fourteen kevasim of the first year temimim;
33 And their minchah and their nesakim for the bulls, for the rams, and for the kevasim, shall be according to their mispar, as mishpat (specified);
34 And one goat for a chattat; in addition to the olat hatamid, its minchah, and its nesekh.
35 On the eighth day (i.e., Shemini Atzeres) ye shall have an atzeret (assembly): ye shall do no melekhet avodah therein;
36 But ye shall offer an olah, a fire offering, a reach hannichoach unto Hashem: one bull, one ram, shivah kevasim of the first year temimim;
37 Their minchah and their nesakim for the bull, for the ram, and for the kevasim, shall be according to their mispar, as mishpat (specified);
38 And one goat for a chattat; in addition to the olat hatamid and its minchah and its nesekh.
39 These things ye shall do unto Hashem in your Mo’adim, in addition to your nederim, and your nedavot, for your olat, and for your minchot, and for your nesakim, and for your shelamim.
40 And Moshe told the Bnei Yisroel according to all that Hashem commanded Moshe.
30 And Moshe spoke unto the Rashei HaMattot (Heads of the Tribes) concerning the Bnei Yisroel saying, This is the thing which Hashem hath commanded:
[MATTOS]
2 (3) If an ish vow a neder unto Hashem, or swear a shevu’ah (oath) to bind his nefesh with an issar (negative vow, prohibition), he shall not break his dever, he shall do according to all that proceedeth out of his mouth.
3 (4) If an isha also vow a neder unto Hashem, and bind herself by an issar, being in her bais avi in her youth;
4 (5) And her av hear her neder, and her issar wherewith she hath bound her nefesh, and her av says nothing to her, then all her nedarim shall stand, and every issar wherewith she hath bound her nefesh shall stand.
5 (6) But if her av disallow her in the yom that he heareth, not any of her nedarim, or of her issurim (negative vows, prohibitions) wherewith she hath bound her nefesh, shall stand; and Hashem shall forgive her, because her av forbade her.
6 (7) And if she had at all an ish, when she made nedarim or utterance of her lips, wherewith she bound her nefesh;
7 (8) And her ish heard it, and said nothing to her in the yom that he heard it, then her nedarim shall stand, and her issurim wherewith she bound her nefesh shall stand.
8 (9) But if her ish forbade her on the yom that he heard it, then he shall nullify her neder which she vowed, and that which she uttered with her lips, wherewith she bound her nefesh; and Hashem shall forgive her.
9 (10) But every neder of an almanah, and of a gerushah (divorced woman), wherewith she have bound her nefesh, shall stand against her.
10 (11) And if she vowed in her bais ish, or bound her nefesh by an issar with a shevuah,
11 (12) And her ish heard it, and said nothing to her, and forbade her not, then all her nedarim shall stand, and every issar wherewith she bound her nefesh shall stand.
12 (13) But if her ish hath utterly nullified them on the yom he heard them, then whatsoever proceeded out of her lips concerning her nedarim, or concerning the issar of her nefesh, shall not stand; her ish hath nullified them; and Hashem shall forgive her.
13 (14) Every neder, and every shevuat issar to afflict the nefesh, her ish may let it stand, or her ish may let it have a hafarah.
14 (15) But if her ish say nothing to her from yom to yom, then he will have let stand all her nedarim or all her issurim, which are upon her; he will have let them stand, because he said nothing to her in the yom that he heard them.
15 (16) But if he shall revoke them after that he hath heard them, then nasa (he shall bear) her avon.
16 (17) These are the chukkim, which Hashem commanded Moshe, between an ish and his isha, between the av and his bat, being yet in her youth in her bais avi.
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