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The Water of Purification

19 The Lord said to Moses and Aaron, “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.

Water That Makes Israel Clean After Someone Dies

19 The Lord said to Moses and Aaron, “This is what the Lord’s teachings have commanded: Tell the Israelites to bring you a red cow that is perfect, with no defects. Also, it must never have worn a yoke.[a] Give it to the priest Eleazar. It must be taken outside the camp and slaughtered in his presence. The priest Eleazar will take some of the blood with his finger and sprinkle it seven times toward the front of the tent of meeting. Then the entire cow (the skin, meat, blood, and excrement) will be burned while he watches. The priest will take some cedar wood, a hyssop sprig, and some red yarn and throw them onto the burning cow. The priest must then wash his clothes and his body. After that, he may go into the camp. But he will be unclean [b] until evening. The person who burned the calf must also wash his clothes and his body. He, too, will be unclean until evening.

“A man who is clean [c] will collect the ashes from the cow and put them in a clean place outside the camp. They will be kept by the community of Israel and used in the water that takes away uncleanness. The cow is an offering for sin. 10 The person who collected the ashes from the cow must also wash his clothes. He will be unclean until evening. This will be a permanent law for the Israelites and for the foreigners who live with them.

11 “Whoever touches the dead body of any human being will be unclean for seven days. 12 The unclean person must use this water on the third day and the seventh day to take away his sin. Then he will be clean. But if he doesn’t use this water on the third day and the seventh day, he will not be clean. 13 Whoever touches the dead body of a human being and doesn’t use this water to take away his sin makes the Lord’s tent unclean. That person must be excluded from Israel, because the water that takes away uncleanness wasn’t sprinkled on him. He is unclean; his uncleanness stays with him.

14 “These are your instructions for when a person dies in a tent: Everyone who goes into the tent and everyone who is in the tent will be unclean for seven days. 15 Every container without a lid fastened on it is unclean.

16 “Whoever is outdoors and touches someone who was killed or has died naturally or anyone who touches a human bone or a grave will be unclean for seven days.

17 ⌞This is what you must do⌟ for people who become unclean from touching a dead body. Put some of the ashes from the red cow that was burned as an offering for sin into a container. Then pour fresh water on them. 18 A person who is clean will take a sprig of hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and all the people who were in the tent ⌞with the dead body⌟. He must also sprinkle any person who has touched a human bone or a grave and any person who has touched someone who has been killed or who has died naturally. 19 A person who is clean will sprinkle these types of unclean people on the third day and the seventh day. On the seventh day the clean person will finish taking away their sins. Then they must wash their clothes and bodies, and in the evening they will be clean. 20 But if the person who becomes unclean doesn’t have his sin taken away, that person must be excluded from the assembly. He has made the holy place of the Lord unclean. The water to take away uncleanness wasn’t sprinkled on him. He is unclean. 21 This will be a permanent law for them.

“Whoever sprinkles the water to take away uncleanness must wash his clothes. And whoever touches this water will be unclean until evening. 22 Anything that an unclean person touches becomes unclean, and the person who touches it will be unclean until evening.”

Footnotes

  1. 19:2 A yoke   is a wooden bar placed over the necks of work animals so that they can pull plows or carts.
  2. 19:7 Unclean   ” refers to anything that is not presentable to God.
  3. 19:9 Clean   ” refers to anything that is presentable to God.