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Numbers 15-18
The Message
Numbers 15-18
The Message
Matters of Worship
15 1-5 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God, the one bringing the offering shall present to God a Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.
6-7 “For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance to God.
8-10 “When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering to God, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.
11-12 “Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.
13-16 “Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you.”
17-21 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter the land into which I’m bringing you, and you eat the food of that country, set some aside as an offering for God. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering to God from each first batch of dough.
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22-26 “But if you should get off the beaten track and not keep the commands which God spoke to Moses, any of the things that God commanded you under the authority of Moses from the time that God first commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance to God, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered to God the Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.
27-28 “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.
29 “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
30-31 “But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: He has despised God’s word, he has violated God’s command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing.”
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32-35 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. Then God spoke to Moses: “Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp.”
36 So the whole community took him outside the camp and threw stones at him, an execution commanded by God and given through Moses.
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37-41 God spoke to Moses: “Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you’ll remember and keep all the commandments of God, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life to God. I am your God who rescued you from the land of Egypt to be your personal God. Yes, I am God, your God.”
The Rebels
16 1-3 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”
4 On hearing this, Moses threw himself facedown on the ground.
5 Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.
6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”
8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”
12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”
15 Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”
16-17 Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”
18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.
19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.
20-21 God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”
22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”
23-24 God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”
25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”
27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.
28-30 Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”
31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”
35 Then God sent lightning. The fire cremated the 250 men who were offering the incense.
36-38 God spoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day.”
39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.
41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killed God’s people!”
42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.
43-45 Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”
They threw themselves facedown on the ground.
46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!”
47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.
49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.
Aaron’s Staff
17 1-5 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”
6-7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.
8-9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.
10 God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”
11 Moses did just as God commanded him.
12-13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”
Duties in the Tent of Testimony
18 1-4 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.
5-7 “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”
8-10 God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.
11-13 “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.
14-16 “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually unclean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.
17-19 “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”
20 God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.
21-24 “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”
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25-29 God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.
30-32 “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”
Numbers 15-18
New International Version
Numbers 15-18
New International Version
Supplementary Offerings
15 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘After you enter the land I am giving you(A) as a home 3 and you present to the Lord food offerings from the herd or the flock,(B) as an aroma pleasing to the Lord(C)—whether burnt offerings(D) or sacrifices, for special vows or freewill offerings(E) or festival offerings(F)— 4 then the person who brings an offering shall present to the Lord a grain offering(G) of a tenth of an ephah[a] of the finest flour(H) mixed with a quarter of a hin[b] of olive oil. 5 With each lamb(I) for the burnt offering or the sacrifice, prepare a quarter of a hin of wine(J) as a drink offering.(K)
6 “‘With a ram(L) prepare a grain offering(M) of two-tenths of an ephah[c](N) of the finest flour mixed with a third of a hin[d] of olive oil,(O) 7 and a third of a hin of wine(P) as a drink offering.(Q) Offer it as an aroma pleasing to the Lord.(R)
8 “‘When you prepare a young bull(S) as a burnt offering or sacrifice, for a special vow(T) or a fellowship offering(U) to the Lord, 9 bring with the bull a grain offering(V) of three-tenths of an ephah[e](W) of the finest flour mixed with half a hin[f] of olive oil, 10 and also bring half a hin of wine(X) as a drink offering.(Y) This will be a food offering, an aroma pleasing to the Lord.(Z) 11 Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12 Do this for each one, for as many as you prepare.(AA)
13 “‘Everyone who is native-born(AB) must do these things in this way when they present a food offering as an aroma pleasing to the Lord.(AC) 14 For the generations to come,(AD) whenever a foreigner(AE) or anyone else living among you presents a food(AF) offering(AG) as an aroma pleasing to the Lord, they must do exactly as you do. 15 The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come.(AH) You and the foreigner shall be the same before the Lord: 16 The same laws and regulations will apply both to you and to the foreigner residing among you.(AI)’”
17 The Lord said to Moses, 18 “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you(AJ) 19 and you eat the food of the land,(AK) present a portion as an offering to the Lord.(AL) 20 Present a loaf from the first of your ground meal(AM) and present it as an offering from the threshing floor.(AN) 21 Throughout the generations to come(AO) you are to give this offering to the Lord from the first of your ground meal.(AP)
Offerings for Unintentional Sins
22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses(AQ)— 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come(AR)— 24 and if this is done unintentionally(AS) without the community being aware of it,(AT) then the whole community is to offer a young bull for a burnt offering(AU) as an aroma pleasing to the Lord,(AV) along with its prescribed grain offering(AW) and drink offering,(AX) and a male goat for a sin offering.[g](AY) 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven,(AZ) for it was not intentional(BA) and they have presented to the Lord for their wrong a food offering(BB) and a sin offering.(BC) 26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.(BD)
27 “‘But if just one person sins unintentionally,(BE) that person must bring a year-old female goat for a sin offering.(BF) 28 The priest is to make atonement(BG) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(BH) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(BI)
30 “‘But anyone who sins defiantly,(BJ) whether native-born or foreigner,(BK) blasphemes the Lord(BL) and must be cut off from the people of Israel.(BM) 31 Because they have despised(BN) the Lord’s word and broken his commands,(BO) they must surely be cut off; their guilt remains on them.(BP)’”
The Sabbath-Breaker Put to Death
32 While the Israelites were in the wilderness,(BQ) a man was found gathering wood on the Sabbath day.(BR) 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him.(BS) 35 Then the Lord said to Moses, “The man must die.(BT) The whole assembly must stone him outside the camp.(BU)” 36 So the assembly took him outside the camp and stoned him(BV) to death,(BW) as the Lord commanded Moses.(BX)
Tassels on Garments
37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come(BY) you are to make tassels on the corners of your garments,(BZ) with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember(CA) all the commands of the Lord, that you may obey them and not prostitute yourselves(CB) by chasing after the lusts of your own hearts(CC) and eyes. 40 Then you will remember to obey all my commands(CD) and will be consecrated to your God.(CE) 41 I am the Lord your God, who brought you out of Egypt to be your God.(CF) I am the Lord your God.(CG)’”
Korah, Dathan and Abiram
16 Korah(CH) son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram(CI), sons of Eliab,(CJ) and On son of Peleth—became insolent[h] 2 and rose up against Moses.(CK) With them were 250 Israelite men, well-known community leaders who had been appointed members of the council.(CL) 3 They came as a group to oppose Moses and Aaron(CM) and said to them, “You have gone too far! The whole community is holy,(CN) every one of them, and the Lord is with them.(CO) Why then do you set yourselves above the Lord’s assembly?”(CP)
4 When Moses heard this, he fell facedown.(CQ) 5 Then he said to Korah and all his followers: “In the morning the Lord will show who belongs to him and who is holy,(CR) and he will have that person come near him.(CS) The man he chooses(CT) he will cause to come near him. 6 You, Korah, and all your followers(CU) are to do this: Take censers(CV) 7 and tomorrow put burning coals(CW) and incense(CX) in them before the Lord. The man the Lord chooses(CY) will be the one who is holy.(CZ) You Levites have gone too far!”
8 Moses also said to Korah, “Now listen, you Levites! 9 Isn’t it enough(DA) for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them?(DB) 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.(DC) 11 It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble(DD) against him?(DE)”
12 Then Moses summoned Dathan and Abiram,(DF) the sons of Eliab. But they said, “We will not come!(DG) 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey(DH) to kill us in the wilderness?(DI) And now you also want to lord it over us!(DJ) 14 Moreover, you haven’t brought us into a land flowing with milk and honey(DK) or given us an inheritance of fields and vineyards.(DL) Do you want to treat these men like slaves[i]?(DM) No, we will not come!(DN)”
15 Then Moses became very angry(DO) and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey(DP) from them, nor have I wronged any of them.”
16 Moses said to Korah, “You and all your followers are to appear before the Lord tomorrow—you and they and Aaron.(DQ) 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also.(DR)” 18 So each of them took his censer,(DS) put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them(DT) at the entrance to the tent of meeting, the glory of the Lord(DU) appeared to the entire assembly. 20 The Lord said to Moses and Aaron, 21 “Separate yourselves(DV) from this assembly so I can put an end to them at once.”(DW)
22 But Moses and Aaron fell facedown(DX) and cried out, “O God, the God who gives breath to all living things,(DY) will you be angry with the entire assembly(DZ) when only one man sins?”(EA)
23 Then the Lord said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”
25 Moses got up and went to Dathan and Abiram, and the elders of Israel(EB) followed him. 26 He warned the assembly, “Move back from the tents of these wicked men!(EC) Do not touch anything belonging to them, or you will be swept away(ED) because of all their sins.(EE)” 27 So they moved away from the tents of Korah, Dathan and Abiram.(EF) Dathan and Abiram had come out and were standing with their wives, children(EG) and little ones at the entrances to their tents.(EH)
28 Then Moses said, “This is how you will know(EI) that the Lord has sent me(EJ) to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me.(EK) 30 But if the Lord brings about something totally new, and the earth opens its mouth(EL) and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead,(EM) then you will know that these men have treated the Lord with contempt.(EN)”
31 As soon as he finished saying all this, the ground under them split apart(EO) 32 and the earth opened its mouth and swallowed them(EP) and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead,(EQ) with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”
35 And fire came out from the Lord(ER) and consumed(ES) the 250 men who were offering the incense.
36 The Lord said to Moses, 37 “Tell Eleazar(ET) son of Aaron, the priest, to remove the censers(EU) from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives.(EV) Hammer the censers into sheets to overlay the altar,(EW) for they were presented before the Lord and have become holy. Let them be a sign(EX) to the Israelites.”
39 So Eleazar the priest(EY) collected the bronze censers brought by those who had been burned to death,(EZ) and he had them hammered out to overlay the altar, 40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(FA) before the Lord,(FB) or he would become like Korah and his followers.(FC)
41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.
42 But when the assembly gathered in opposition(FD) to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord(FE) appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end(FF) to them at once.” And they fell facedown.
46 Then Moses said to Aaron, “Take your censer(FG) and put incense in it, along with burning coals from the altar, and hurry to the assembly(FH) to make atonement(FI) for them. Wrath has come out from the Lord;(FJ) the plague(FK) has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people,(FL) but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped.(FM) 49 But 14,700 people died from the plague, in addition to those who had died because of Korah.(FN) 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[j]
The Budding of Aaron’s Staff
17 [k]The Lord said to Moses, 2 “Speak to the Israelites and get twelve staffs(FO) from them, one from the leader of each of their ancestral tribes.(FP) Write the name of each man on his staff. 3 On the staff of Levi write Aaron’s name,(FQ) for there must be one staff for the head of each ancestral tribe. 4 Place them in the tent of meeting(FR) in front of the ark of the covenant law,(FS) where I meet with you.(FT) 5 The staff belonging to the man I choose(FU) will sprout,(FV) and I will rid myself of this constant grumbling(FW) against you by the Israelites.”
6 So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. 7 Moses placed the staffs before the Lord in the tent of the covenant law.(FX)
8 The next day Moses entered the tent(FY) and saw that Aaron’s staff,(FZ) which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.(GA) 9 Then Moses brought out all the staffs(GB) from the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.
10 The Lord said to Moses, “Put back Aaron’s staff(GC) in front of the ark of the covenant law, to be kept as a sign to the rebellious.(GD) This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.
12 The Israelites said to Moses, “We will die! We are lost, we are all lost!(GE) 13 Anyone who even comes near the tabernacle of the Lord will die.(GF) Are we all going to die?”
Duties of Priests and Levites
18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,(GG) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. 2 Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister(GH) before the tent of the covenant law. 3 They are to be responsible to you(GI) and are to perform all the duties of the tent,(GJ) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.(GK) 4 They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.(GL)
5 “You are to be responsible for the care of the sanctuary and the altar,(GM) so that my wrath will not fall on the Israelites again. 6 I myself have selected your fellow Levites from among the Israelites as a gift to you,(GN) dedicated to the Lord to do the work at the tent of meeting.(GO) 7 But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(GP) I am giving you the service of the priesthood as a gift.(GQ) Anyone else who comes near the sanctuary is to be put to death.(GR)”
Offerings for Priests and Levites
8 Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,(GS) your perpetual share.(GT) 9 You are to have the part of the most holy offerings(GU) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain(GV) or sin[l](GW) or guilt offerings,(GX) that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it.(GY) You must regard it as holy.(GZ)
11 “This also is yours: whatever is set aside from the gifts of all the wave offerings(HA) of the Israelites. I give this to you and your sons and daughters as your perpetual share.(HB) Everyone in your household who is ceremonially clean(HC) may eat it.
12 “I give you all the finest olive oil and all the finest new wine and grain(HD) they give the Lord(HE) as the firstfruits of their harvest.(HF) 13 All the land’s firstfruits that they bring to the Lord will be yours.(HG) Everyone in your household who is ceremonially clean may eat it.(HH)
14 “Everything in Israel that is devoted[m] to the Lord(HI) is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lord is yours.(HJ) But you must redeem(HK) every firstborn(HL) son and every firstborn male of unclean animals.(HM) 16 When they are a month old,(HN) you must redeem them at the redemption price set at five shekels[n](HO) of silver, according to the sanctuary shekel,(HP) which weighs twenty gerahs.(HQ)
17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.(HR) Splash their blood(HS) against the altar and burn their fat(HT) as a food offering, an aroma pleasing to the Lord.(HU) 18 Their meat is to be yours, just as the breast of the wave offering(HV) and the right thigh are yours.(HW) 19 Whatever is set aside from the holy(HX) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt(HY) before the Lord for both you and your offspring.”
20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;(HZ) I am your share and your inheritance(IA) among the Israelites.
21 “I give to the Levites all the tithes(IB) in Israel as their inheritance(IC) in return for the work they do while serving at the tent of meeting.(ID) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(IE) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(IF) for the generations to come.(IG) They will receive no inheritance(IH) among the Israelites.(II) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(IJ) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”
25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(IK) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(IL) 27 Your offering will be reckoned(IM) to you as grain from the threshing floor(IN) or juice from the winepress.(IO) 28 In this way you also will present an offering to the Lord from all the tithes(IP) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’
30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(IQ) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(IR) 32 By presenting the best part(IS) of it you will not be guilty in this matter;(IT) then you will not defile the holy offerings(IU) of the Israelites, and you will not die.’”
Footnotes
- Numbers 15:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Numbers 15:4 That is, about 1 quart or about 1 liter; also in verse 5
- Numbers 15:6 That is, probably about 7 pounds or about 3.2 kilograms
- Numbers 15:6 That is, about 1 1/3 quarts or about 1.3 liters; also in verse 7
- Numbers 15:9 That is, probably about 11 pounds or about 5 kilograms
- Numbers 15:9 That is, about 2 quarts or about 1.9 liters; also in verse 10
- Numbers 15:24 Or purification offering; also in verses 25 and 27
- Numbers 16:1 Or Peleth—took men
- Numbers 16:14 Or to deceive these men; Hebrew Will you gouge out the eyes of these men
- Numbers 16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.
- Numbers 17:1 In Hebrew texts 17:1-13 is numbered 17:16-28.
- Numbers 18:9 Or purification
- Numbers 18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
- Numbers 18:16 That is, about 2 ounces or about 58 grams
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