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The Water of Purification

19 The Lord said to Moses and Aaron, “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Moses Strikes the Rock

20 In the first month of the year,[c] the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. While they were there, Miriam died and was buried.

There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!”

Moses and Aaron turned away from the people and went to the entrance of the Tabernacle,[d] where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, and the Lord said to Moses, “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.”

So Moses did as he was told. He took the staff from the place where it was kept before the Lord. 10 Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” 11 Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.

12 But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” 13 This place was known as the waters of Meribah (which means “arguing”) because there the people of Israel argued with the Lord, and there he demonstrated his holiness among them.

Edom Refuses Israel Passage

14 While Moses was at Kadesh, he sent ambassadors to the king of Edom with this message:

“This is what your relatives, the people of Israel, say: You know all the hardships we have been through. 15 Our ancestors went down to Egypt, and we lived there a long time, and we and our ancestors were brutally mistreated by the Egyptians. 16 But when we cried out to the Lord, he heard us and sent an angel who brought us out of Egypt. Now we are camped at Kadesh, a town on the border of your land. 17 Please let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road and never leave it until we have passed through your territory.”

18 But the king of Edom said, “Stay out of my land, or I will meet you with an army!”

19 The Israelites answered, “We will stay on the main road. If our livestock drink your water, we will pay for it. Just let us pass through your country. That’s all we ask.”

20 But the king of Edom replied, “Stay out! You may not pass through our land.” With that he mobilized his army and marched out against them with an imposing force. 21 Because Edom refused to allow Israel to pass through their country, Israel was forced to turn around.

The Death of Aaron

22 The whole community of Israel left Kadesh and arrived at Mount Hor. 23 There, on the border of the land of Edom, the Lord said to Moses and Aaron, 24 “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah. 25 Now take Aaron and his son Eleazar up Mount Hor. 26 There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”

27 So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. 28 At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. 29 When the people realized that Aaron had died, all Israel mourned for him thirty days.

Victory over the Canaanites

21 The Canaanite king of Arad, who lived in the Negev, heard that the Israelites were approaching on the road through Atharim. So he attacked the Israelites and took some of them as prisoners. Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[e] all their towns.” The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[f] ever since.

The Bronze Snake

Then the people of Israel set out from Mount Hor, taking the road to the Red Sea[g] to go around the land of Edom. But the people grew impatient with the long journey, and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”

So the Lord sent poisonous snakes among the people, and many were bitten and died. Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.

Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

Israel’s Journey to Moab

10 The Israelites traveled next to Oboth and camped there. 11 Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. 12 From there they traveled to the valley of Zered Brook and set up camp. 13 Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. 14 For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, 15 and the ravines that extend as far as the settlement of Ar on the border of Moab.”

16 From there the Israelites traveled to Beer,[h] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” 17 There the Israelites sang this song:

“Spring up, O well!
    Yes, sing its praises!
18 Sing of this well,
    which princes dug,
which great leaders hollowed out
    with their scepters and staffs.”

Then the Israelites left the wilderness and proceeded on through Mattanah, 19 Nahaliel, and Bamoth. 20 After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.[i]

Victory over Sihon and Og

21 The Israelites sent ambassadors to King Sihon of the Amorites with this message:

22 “Let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road until we have passed through your territory.”

23 But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. 24 But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.[j]

25 So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. 26 Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. 27 Therefore, the ancient poets wrote this about him:

“Come to Heshbon and let it be rebuilt!
    Let the city of Sihon be restored.
28 A fire flamed forth from Heshbon,
    a blaze from the city of Sihon.
It burned the city of Ar in Moab;
    it destroyed the rulers of the Arnon heights.
29 What sorrow awaits you, O people of Moab!
    You are finished, O worshipers of Chemosh!
Chemosh has left his sons as refugees,
    his daughters as captives of Sihon, the Amorite king.
30 We have utterly destroyed them,
    from Heshbon to Dibon.
We have completely wiped them out
    as far away as Nophah and Medeba.[k]

31 So the people of Israel occupied the territory of the Amorites. 32 After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. 33 Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. 34 The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.

Balak Sends for Balaam

22 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”

So Balak, king of Moab, sent messengers to call Balaam son of Beor, who was living in his native land of Pethor[l] near the Euphrates River.[m] His message said:

“Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”

Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.[n] They went to Balaam and delivered Balak’s message to him. “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lord directs me to say.” So the officials from Moab stayed there with Balaam.

That night God came to Balaam and asked him, “Who are these men visiting you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: 11 ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”

12 But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”

13 The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”

14 So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” 15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:

“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”

18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”

20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

Balaam and His Donkey

21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.

28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.

29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”

30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”

“No,” Balaam admitted.

31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.

32 “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. 33 Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.”

34 Then Balaam confessed to the angel of the Lord, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.”

35 But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. 36 When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.

37 “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?”

38 Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” 39 Then Balaam accompanied Balak to Kiriath-huzoth, 40 where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him.

Footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.
  3. 20:1 The first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April. The number of years since leaving Egypt is not specified.
  4. 20:6 Hebrew the Tent of Meeting.
  5. 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
  6. 21:3 Hormah means “destruction.”
  7. 21:4 Hebrew sea of reeds.
  8. 21:16 Beer means “well.”
  9. 21:20 Or overlooks Jeshimon.
  10. 21:24 Or because the terrain of the Ammonite frontier was rugged; Hebrew reads because the boundary of the Ammonites was strong.
  11. 21:30 Or until fire spread to Medeba. The meaning of the Hebrew is uncertain.
  12. 22:5a Or who was at Pethor in the land of the Amavites.
  13. 22:5b Hebrew the river.
  14. 22:7 Hebrew set out with the money of divination in their hand.

The Water of Cleansing

19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer(A) without defect or blemish(B) and that has never been under a yoke.(C) Give it to Eleazar(D) the priest; it is to be taken outside the camp(E) and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle(F) it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.(G) The priest is to take some cedar wood, hyssop(H) and scarlet wool(I) and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water.(J) He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer(K) and put them in a ceremonially clean place(L) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(M) it is for purification from sin.(N) 10 The man who gathers up(O) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.(P) This will be a lasting ordinance(Q) both for the Israelites and for the foreigners residing among them.(R)

11 “Whoever touches a human corpse(S) will be unclean for seven days.(T) 12 They must purify themselves with the water on the third day and on the seventh day;(U) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.(V) 13 If they fail to purify themselves after touching a human corpse,(W) they defile the Lord’s tabernacle.(X) They must be cut off from Israel.(Y) Because the water of cleansing has not been sprinkled on them, they are unclean;(Z) their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container(AA) without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,(AB) or anyone who touches a human bone(AC) or a grave,(AD) will be unclean for seven days.(AE)

17 “For the unclean person, put some ashes(AF) from the burned purification offering into a jar and pour fresh water(AG) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(AH) dip it in the water and sprinkle(AI) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(AJ) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(AK) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(AL) Those who are being cleansed must wash their clothes(AM) and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled(AN) the sanctuary of the Lord.(AO) The water of cleansing has not been sprinkled on them, and they are unclean.(AP) 21 This is a lasting ordinance(AQ) for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean(AR) person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

Water From the Rock

20 In the first month the whole Israelite community arrived at the Desert of Zin,(AS) and they stayed at Kadesh.(AT) There Miriam(AU) died and was buried.

Now there was no water(AV) for the community,(AW) and the people gathered in opposition(AX) to Moses and Aaron. They quarreled(AY) with Moses and said, “If only we had died when our brothers fell dead(AZ) before the Lord!(BA) Why did you bring the Lord’s community into this wilderness,(BB) that we and our livestock should die here?(BC) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates.(BD) And there is no water to drink!(BE)

Moses and Aaron went from the assembly to the entrance to the tent of meeting(BF) and fell facedown,(BG) and the glory of the Lord(BH) appeared to them. The Lord said to Moses, “Take the staff,(BI) and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water.(BJ) You will bring water out of the rock for the community so they and their livestock can drink.”

So Moses took the staff(BK) from the Lord’s presence,(BL) just as he commanded him. 10 He and Aaron gathered the assembly together(BM) in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?”(BN) 11 Then Moses raised his arm and struck the rock twice with his staff. Water(BO) gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy(BP) in the sight of the Israelites, you will not bring this community into the land I give them.”(BQ)

13 These were the waters of Meribah,[a](BR) where the Israelites quarreled(BS) with the Lord and where he was proved holy among them.(BT)

Edom Denies Israel Passage

14 Moses sent messengers from Kadesh(BU) to the king of Edom,(BV) saying:

“This is what your brother Israel says: You know(BW) about all the hardships(BX) that have come on us. 15 Our ancestors went down into Egypt,(BY) and we lived there many years.(BZ) The Egyptians mistreated(CA) us and our ancestors, 16 but when we cried out to the Lord, he heard our cry(CB) and sent an angel(CC) and brought us out of Egypt.(CD)

“Now we are here at Kadesh, a town on the edge of your territory.(CE) 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.(CF)

18 But Edom(CG) answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.(CH)

19 The Israelites replied:

“We will go along the main road, and if we or our livestock(CI) drink any of your water, we will pay for it.(CJ) We only want to pass through on foot—nothing else.”

20 Again they answered:

“You may not pass through.(CK)

Then Edom(CL) came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory,(CM) Israel turned away from them.(CN)

The Death of Aaron

22 The whole Israelite community set out from Kadesh(CO) and came to Mount Hor.(CP) 23 At Mount Hor, near the border of Edom,(CQ) the Lord said to Moses and Aaron, 24 “Aaron will be gathered to his people.(CR) He will not enter the land I give the Israelites, because both of you rebelled against my command(CS) at the waters of Meribah.(CT) 25 Get Aaron and his son Eleazar and take them up Mount Hor.(CU) 26 Remove Aaron’s garments(CV) and put them on his son Eleazar, for Aaron will be gathered to his people;(CW) he will die there.”

27 Moses did as the Lord commanded: They went up Mount Hor(CX) in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar.(CY) And Aaron died there(CZ) on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died,(DA) all the Israelites mourned for him(DB) thirty days.

Arad Destroyed

21 When the Canaanite king of Arad,(DC) who lived in the Negev,(DD) heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. Then Israel made this vow(DE) to the Lord: “If you will deliver these people into our hands, we will totally destroy[b](DF) their cities.” The Lord listened to Israel’s plea and gave the Canaanites(DG) over to them. They completely destroyed them(DH) and their towns; so the place was named Hormah.[c](DI)

The Bronze Snake

They traveled from Mount Hor(DJ) along the route to the Red Sea,[d](DK) to go around Edom.(DL) But the people grew impatient on the way;(DM) they spoke against God(DN) and against Moses, and said, “Why have you brought us up out of Egypt(DO) to die in the wilderness?(DP) There is no bread! There is no water!(DQ) And we detest this miserable food!”(DR)

Then the Lord sent venomous snakes(DS) among them; they bit the people and many Israelites died.(DT) The people came to Moses(DU) and said, “We sinned(DV) when we spoke against the Lord and against you. Pray that the Lord(DW) will take the snakes away from us.” So Moses prayed(DX) for the people.

The Lord said to Moses, “Make a snake and put it up on a pole;(DY) anyone who is bitten can look at it and live.” So Moses made a bronze snake(DZ) and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.(EA)

The Journey to Moab

10 The Israelites moved on and camped at Oboth.(EB) 11 Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab(EC) toward the sunrise. 12 From there they moved on and camped in the Zered Valley.(ED) 13 They set out from there and camped alongside the Arnon(EE), which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.(EF) 14 That is why the Book of the Wars(EG) of the Lord says:

“. . . Zahab[e] in Suphah and the ravines,
    the Arnon 15 and[f] the slopes of the ravines
that lead to the settlement of Ar(EH)
    and lie along the border of Moab.”

16 From there they continued on to Beer,(EI) the well where the Lord said to Moses, “Gather the people together and I will give them water.”

17 Then Israel sang this song:(EJ)

“Spring up, O well!
    Sing about it,
18 about the well that the princes dug,
    that the nobles of the people sank—
    the nobles with scepters and staffs.”

Then they went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where the top of Pisgah(EK) overlooks the wasteland.

Defeat of Sihon and Og

21 Israel sent messengers(EL) to say to Sihon(EM) king of the Amorites:(EN)

22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.(EO)

23 But Sihon would not let Israel pass through his territory.(EP) He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz,(EQ) he fought with Israel.(ER) 24 Israel, however, put him to the sword(ES) and took over his land(ET) from the Arnon to the Jabbok,(EU) but only as far as the Ammonites,(EV) because their border was fortified. 25 Israel captured all the cities of the Amorites(EW) and occupied them,(EX) including Heshbon(EY) and all its surrounding settlements. 26 Heshbon was the city of Sihon(EZ) king of the Amorites,(FA) who had fought against the former king of Moab(FB) and had taken from him all his land as far as the Arnon.(FC)

27 That is why the poets say:

“Come to Heshbon and let it be rebuilt;
    let Sihon’s city be restored.

28 “Fire went out from Heshbon,
    a blaze from the city of Sihon.(FD)
It consumed(FE) Ar(FF) of Moab,
    the citizens of Arnon’s heights.(FG)
29 Woe to you, Moab!(FH)
    You are destroyed, people of Chemosh!(FI)
He has given up his sons as fugitives(FJ)
    and his daughters as captives(FK)
    to Sihon king of the Amorites.

30 “But we have overthrown them;
    Heshbon’s dominion has been destroyed all the way to Dibon.(FL)
We have demolished them as far as Nophah,
    which extends to Medeba.(FM)

31 So Israel settled in the land of the Amorites.(FN)

32 After Moses had sent spies(FO) to Jazer,(FP) the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan(FQ),(FR) and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.(FS)

34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.(FT)

35 So they struck him down, together with his sons and his whole army, leaving them no survivors.(FU) And they took possession of his land.(FV)

Balak Summons Balaam

22 Then the Israelites traveled to the plains of Moab(FW) and camped along the Jordan(FX) across from Jericho.(FY)

Now Balak son of Zippor(FZ) saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(GA) because of the Israelites.

The Moabites(GB) said to the elders of Midian,(GC) “This horde is going to lick up everything(GD) around us, as an ox licks up the grass of the field.(GE)

So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor,(GF) who was at Pethor, near the Euphrates River,(GG) in his native land. Balak said:

“A people has come out of Egypt;(GH) they cover the face of the land and have settled next to me. Now come and put a curse(GI) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(GJ) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

The elders of Moab and Midian left, taking with them the fee for divination.(GK) When they came to Balaam, they told him what Balak had said.

“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(GL)” So the Moabite officials stayed with him.

God came to Balaam(GM) and asked,(GN) “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(GO)

13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”

14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(GP) and do whatever you say. Come and put a curse(GQ) on these people for me.”

18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(GR) 19 Now spend the night here so that I can find out what else the Lord will tell me.(GS)

20 That night God came to Balaam(GT) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(GU)

Balaam’s Donkey

21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(GV) when he went, and the angel of the Lord(GW) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(GX) in his hand, it turned off the road into a field. Balaam beat it(GY) to get it back on the road.

24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry(GZ) and beat it with his staff. 28 Then the Lord opened the donkey’s mouth,(HA) and it said to Balaam, “What have I done to you to make you beat me these three times?(HB)

29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.(HC)

30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

31 Then the Lord opened Balaam’s eyes,(HD) and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.

32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[g] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now,(HE) but I would have spared it.”

34 Balaam said to the angel of the Lord, “I have sinned.(HF) I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

36 When Balak(HG) heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon(HH) border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”(HI)

39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep,(HJ) and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal,(HK) and from there he could see the outskirts of the Israelite camp.(HL)

Footnotes

  1. Numbers 20:13 Meribah means quarreling.
  2. Numbers 21:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 3.
  3. Numbers 21:3 Hormah means destruction.
  4. Numbers 21:4 Or the Sea of Reeds
  5. Numbers 21:14 Septuagint; Hebrew Waheb
  6. Numbers 21:15 Or “I have been given from Suphah and the ravines / of the Arnon 15 to
  7. Numbers 22:32 The meaning of the Hebrew for this clause is uncertain.