The Cloud Above the Tabernacle

15 On the day the tabernacle, the tent of the covenant law,(A) was set up,(B) the cloud(C) covered it. From evening till morning the cloud above the tabernacle looked like fire.(D) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(E) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(F) wherever the cloud settled, the Israelites encamped.(G) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(H) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(I) and did not set out.(J) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

The Silver Trumpets

10 The Lord said to Moses: “Make two trumpets(K) of hammered silver, and use them for calling the community(L) together and for having the camps set out.(M) When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. If only one is sounded, the leaders(N)—the heads of the clans of Israel—are to assemble before you. When a trumpet blast is sounded, the tribes camping on the east are to set out.(O) At the sounding of a second blast, the camps on the south are to set out.(P) The blast will be the signal for setting out. To gather the assembly, blow the trumpets,(Q) but not with the signal for setting out.(R)

“The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come.(S) When you go into battle in your own land against an enemy who is oppressing you,(T) sound a blast on the trumpets.(U) Then you will be remembered(V) by the Lord your God and rescued from your enemies.(W) 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts(X)—you are to sound the trumpets(Y) over your burnt offerings(Z) and fellowship offerings,(AA) and they will be a memorial for you before your God. I am the Lord your God.(AB)

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(A) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(B)

17 The gatekeepers:(C)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(D) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(E) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(F) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(G) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(H) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(I) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(J) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(K) in the house of God. 27 They would spend the night stationed around the house of God,(L) because they had to guard it; and they had charge of the key(M) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(N) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(O) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(P)

33 Those who were musicians,(Q) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(R)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

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The Valley of Dry Bones

37 The hand of the Lord was on me,(A) and he brought me out by the Spirit(B) of the Lord and set me in the middle of a valley;(C) it was full of bones.(D) He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”

I said, “Sovereign Lord, you alone know.(E)

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!(F) This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life.(G) I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.(H)’”

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, “Prophesy to the breath;(I) prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds(J) and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded(K) me, and breath entered them; they came to life and stood up on their feet—a vast army.(L)

11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’(M) 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.(N) 13 Then you, my people, will know that I am the Lord,(O) when I open your graves and bring you up from them.(P) 14 I will put my Spirit(Q) in you and you will live, and I will settle(R) you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.(S)’”

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Footnotes

  1. Ezekiel 37:5 The Hebrew for this word can also mean wind or spirit (see verses 6-14).

Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(M) the house,
    the builders labor in vain.
Unless the Lord watches(N) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(O) to eat—
    for he grants sleep(P) to[d] those he loves.(Q)

Children are a heritage from the Lord,
    offspring a reward(R) from him.
Like arrows(S) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(T)
They will not be put to shame
    when they contend with their opponents(U) in court.(V)

Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives
  4. Psalm 127:2 Or eat— / for while they sleep he provides for

Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

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Children, obey your parents in the Lord, for this is right.(A) “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”[a](B)

Fathers,[b] do not exasperate your children;(C) instead, bring them up in the training and instruction of the Lord.(D)

Slaves, obey your earthly masters with respect(E) and fear, and with sincerity of heart,(F) just as you would obey Christ.(G) Obey them not only to win their favor when their eye is on you, but as slaves of Christ,(H) doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people,(I) because you know that the Lord will reward each one for whatever good they do,(J) whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(K) is in heaven, and there is no favoritism(L) with him.

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Footnotes

  1. Ephesians 6:3 Deut. 5:16
  2. Ephesians 6:4 Or Parents

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