The Test for an Unfaithful Wife

¹¹ Then the Lord said to Moses, ¹² “Speak to the Israelites and say to them: ‘If a man’s wife goes astray^(A) and is unfaithful to him ¹³ so that another man has sexual relations with her,^(B) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), ¹⁴ and if feelings of jealousy^(C) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— ¹⁵ then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah^[a](D) of barley flour^(E) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,^(F) a reminder-offering^(G) to draw attention to wrongdoing.

¹⁶ “‘The priest shall bring her and have her stand before the Lord. ¹⁷ Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. ¹⁸ After the priest has had the woman stand before the Lord, he shall loosen her hair^(H) and place in her hands the reminder-offering, the grain offering for jealousy,^(I) while he himself holds the bitter water that brings a curse.^{(J) 19} Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray^(K) and become impure while married to your husband, may this bitter water that brings a curse^(L) not harm you. ²⁰ But if you have gone astray^(M) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— ²¹ here the priest is to put the woman under this curse^(N)—“may the Lord cause you to become a curse^[b] among your people when he makes your womb miscarry and your abdomen swell. ²² May this water^(O) that brings a curse^(P) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.^(Q)”

²³ “‘The priest is to write these curses on a scroll^(R) and then wash them off into the bitter water. ²⁴ He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. ²⁵ The priest is to take from her hands the grain offering for jealousy, wave it before the Lord^(S) and bring it to the altar. ²⁶ The priest is then to take a handful of the grain offering as a memorial^[c] offering^(T) and burn it on the altar; after that, he is to have the woman drink the water. ²⁷ If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.^{(U) 28} If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

²⁹ “‘This, then, is the law of jealousy when a woman goes astray^(V) and makes herself impure while married to her husband, ³⁰ or when feelings of jealousy^(W) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. ³¹ The husband will be innocent of any wrongdoing, but the woman will bear the consequences^(X) of her sin.’”

Reuben

5 The sons of Reuben^(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,^(B) his rights as firstborn were given to the sons of Joseph^(C) son of Israel;^(D) so he could not be listed in the genealogical record in accordance with his birthright,^{(E) 2} and though Judah^(F) was the strongest of his brothers and a ruler^(G) came from him, the rights of the firstborn^(H) belonged to Joseph)— ³ the sons of Reuben^(I) the firstborn of Israel:

Gad

¹⁷ All these were entered in the genealogical records during the reigns of Jotham^(V) king of Judah and Jeroboam^(W) king of Israel.

¹⁸ The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service^(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. ¹⁹ They waged war against the Hagrites, Jetur,^(Y) Naphish and Nodab. ²⁰ They were helped^(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried^(AA) out to him during the battle. He answered their prayers, because they trusted^(AB) in him. ²¹ They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, ²² and many others fell slain, because the battle^(AC) was God’s. And they occupied the land until the exile.^(AD)

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,^(A) in the third month on the first day, the word of the Lord came to me:^{(B) 2} “Son of man, say to Pharaoh king of Egypt and to his hordes:

¹⁰ “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud^(R) of its height, ¹¹ I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,^{(S) 12} and the most ruthless of foreign nations^(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;^(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.^{(V) 13} All the birds settled on the fallen tree, and all the wild animals lived among its branches.^{(W) 14} Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined^(X) for death,^(Y) for the earth below, among mortals who go down to the realm of the dead.^(Z)

¹⁵ “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.^{(AA) 16} I made the nations tremble^(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees^(AC) of Eden,^(AD) the choicest and best of Lebanon, the well-watered trees, were consoled^(AE) in the earth below.^{(AF) 17} They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,^(AG) along with the armed men who lived in its shade among the nations.

¹⁸ “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,^(AH) with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

י Yodh

כ Kaph

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.^{(A) 2} So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

³ “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— ⁴ I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

⁵ “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

⁶ “‘Nine hundred gallons^[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

⁷ “Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels^[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

⁸ “The master commended the dishonest manager because he had acted shrewdly. For the people of this world^(B) are more shrewd^(C) in dealing with their own kind than are the people of the light.^{(D) 9} I tell you, use worldly wealth^(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.^(F)

¹⁰ “Whoever can be trusted with very little can also be trusted with much,^(G) and whoever is dishonest with very little will also be dishonest with much. ¹¹ So if you have not been trustworthy in handling worldly wealth,^(H) who will trust you with true riches? ¹² And if you have not been trustworthy with someone else’s property, who will give you property of your own?

¹³ “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”^(I)

Thanksgiving and Prayer

¹⁵ For this reason, ever since I heard about your faith in the Lord Jesus^(A) and your love for all God’s people,^{(B) 16} I have not stopped giving thanks for you,^(C) remembering you in my prayers.^{(D) 17} I keep asking that the God of our Lord Jesus Christ, the glorious Father,^(E) may give you the Spirit^[a] of wisdom^(F) and revelation, so that you may know him better. ¹⁸ I pray that the eyes of your heart may be enlightened^(G) in order that you may know the hope to which he has called^(H) you, the riches^(I) of his glorious inheritance^(J) in his holy people,^{(K) 19} and his incomparably great power for us who believe. That power^(L) is the same as the mighty strength^{(M) 20} he exerted when he raised Christ from the dead^(N) and seated him at his right hand^(O) in the heavenly realms,^{(P) 21} far above all rule and authority, power and dominion,^(Q) and every name^(R) that is invoked, not only in the present age but also in the one to come.^{(S) 22} And God placed all things under his feet^(T) and appointed him to be head^(U) over everything for the church, ²³ which is his body,^(V) the fullness of him^(W) who fills everything in every way.^(X)