17 They left Kibroth Hattaavah and camped at Hazeroth.(A)

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon Perez.

20 They left Rimmon Perez and camped at Libnah.(B)

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithkah.

29 They left Mithkah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.(C)

31 They left Moseroth and camped at Bene Jaakan.(D)

32 They left Bene Jaakan and camped at Hor Haggidgad.

33 They left Hor Haggidgad and camped at Jotbathah.(E)

34 They left Jotbathah and camped at Abronah.

Read full chapter

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(A) and Ammonites with some of the Meunites[a](B) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(C) is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar(D)” (that is, En Gedi).(E) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(F) for all Judah. The people of Judah(G) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(H) are you not the God who is in heaven?(I) You rule over all the kingdoms(J) of the nations. Power and might are in your hand, and no one can withstand you.(K) Our God, did you not drive out the inhabitants of this land(L) before your people Israel and give it forever to the descendants of Abraham your friend?(M) They have lived in it and have built in it a sanctuary(N) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(O) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(P) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(Q) you gave us as an inheritance. 12 Our God, will you not judge them?(R) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(S)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(T) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(U) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(V) because of this vast army. For the battle(W) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(X) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(Z) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AA) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness(AB) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AC)

22 As they began to sing and praise, the Lord set ambushes(AD) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AE) and Moabites rose up against the men from Mount Seir(AF) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AG)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AH) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AI) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(AJ) on every side.

Read full chapter

Footnotes

  1. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  2. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  3. 2 Chronicles 20:21 Or him with the splendor of
  4. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  5. 2 Chronicles 20:26 Berakah means praise.

Judgment Against Israel

“Hear this, you priests!
    Pay attention, you Israelites!
Listen, royal house!
    This judgment(A) is against you:
You have been a snare(B) at Mizpah,
    a net(C) spread out on Tabor.
The rebels are knee-deep in slaughter.(D)
    I will discipline all of them.(E)
I know all about Ephraim;
    Israel is not hidden(F) from me.
Ephraim, you have now turned to prostitution;
    Israel is corrupt.(G)

“Their deeds do not permit them
    to return(H) to their God.
A spirit of prostitution(I) is in their heart;
    they do not acknowledge(J) the Lord.
Israel’s arrogance testifies(K) against them;
    the Israelites, even Ephraim, stumble(L) in their sin;
    Judah also stumbles with them.(M)
When they go with their flocks and herds
    to seek the Lord,(N)
they will not find him;
    he has withdrawn(O) himself from them.
They are unfaithful(P) to the Lord;
    they give birth to illegitimate(Q) children.
When they celebrate their New Moon feasts,(R)
    he will devour[a](S) their fields.

“Sound the trumpet(T) in Gibeah,(U)
    the horn in Ramah.(V)
Raise the battle cry in Beth Aven[b];(W)
    lead on, Benjamin.
Ephraim will be laid waste(X)
    on the day of reckoning.(Y)
Among the tribes of Israel
    I proclaim what is certain.(Z)
10 Judah’s leaders are like those
    who move boundary stones.(AA)
I will pour out my wrath(AB) on them
    like a flood of water.
11 Ephraim is oppressed,
    trampled in judgment,
    intent on pursuing idols.[c](AC)
12 I am like a moth(AD) to Ephraim,
    like rot(AE) to the people of Judah.

13 “When Ephraim(AF) saw his sickness,
    and Judah his sores,
then Ephraim turned to Assyria,(AG)
    and sent to the great king for help.(AH)
But he is not able to cure(AI) you,
    not able to heal your sores.(AJ)
14 For I will be like a lion(AK) to Ephraim,
    like a great lion to Judah.
I will tear them to pieces(AL) and go away;
    I will carry them off, with no one to rescue them.(AM)
15 Then I will return to my lair(AN)
    until they have borne their guilt(AO)
    and seek my face(AP)
in their misery(AQ)
    they will earnestly seek me.(AR)

Read full chapter

Footnotes

  1. Hosea 5:7 Or Now their New Moon feasts / will devour them and
  2. Hosea 5:8 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  3. Hosea 5:11 The meaning of the Hebrew for this word is uncertain.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(A)

13 Whoever scorns instruction will pay for it,(B)
    but whoever respects(C) a command is rewarded.(D)

14 The teaching of the wise is a fountain of life,(E)
    turning a person from the snares of death.(F)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(G) their folly.(H)

17 A wicked messenger falls into trouble,(I)
    but a trustworthy envoy brings healing.(J)

18 Whoever disregards discipline comes to poverty and shame,(K)
    but whoever heeds correction is honored.(L)

19 A longing fulfilled is sweet to the soul,(M)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(N)

21 Trouble pursues the sinner,(O)
    but the righteous(P) are rewarded with good things.(Q)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(R)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(S) hates their children,
    but the one who loves their children is careful to discipline(T) them.(U)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(V)

Read full chapter

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through

30 By myself I can do nothing;(A) I judge only as I hear, and my judgment is just,(B) for I seek not to please myself but him who sent me.(C)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(D) 32 There is another who testifies in my favor,(E) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(F) to the truth. 34 Not that I accept human testimony;(G) but I mention it that you may be saved.(H) 35 John was a lamp that burned and gave light,(I) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(J) For the works that the Father has given me to finish—the very works that I am doing(K)—testify that the Father has sent me.(L) 37 And the Father who sent me has himself testified concerning me.(M) You have never heard his voice nor seen his form,(N)

Read full chapter

32 Remember those earlier days after you had received the light,(A) when you endured in a great conflict full of suffering.(B) 33 Sometimes you were publicly exposed to insult and persecution;(C) at other times you stood side by side with those who were so treated.(D) 34 You suffered along with those in prison(E) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(F) 35 So do not throw away your confidence;(G) it will be richly rewarded.

36 You need to persevere(H) so that when you have done the will of God, you will receive what he has promised.(I) 37 For,

“In just a little while,
    he who is coming(J) will come
    and will not delay.”[a](K)

38 And,

“But my righteous[b] one will live by faith.(L)
    And I take no pleasure
    in the one who shrinks back.”[c](M)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Faith in Action

11 Now faith is confidence in what we hope for(N) and assurance about what we do not see.(O) This is what the ancients were commended for.(P)

By faith we understand that the universe was formed at God’s command,(Q) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(R) as righteous, when God spoke well of his offerings.(S) And by faith Abel still speaks, even though he is dead.(T)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[d](U) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(V) must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen,(W) in holy fear built an ark(X) to save his family.(Y) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(Z)

Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  2. Hebrews 10:38 Some early manuscripts But the righteous
  3. Hebrews 10:38 Hab. 2:4 (see Septuagint)
  4. Hebrews 11:5 Gen. 5:24

Bible Gateway Recommends