Stages in Israel’s Journey

33 Here are the stages in the journey(A) of the Israelites when they came out of Egypt(B) by divisions under the leadership of Moses and Aaron.(C) At the Lord’s command Moses recorded(D) the stages in their journey(E). This is their journey by stages:

The Israelites set out(F) from Rameses(G) on the fifteenth day of the first month, the day after the Passover.(H) They marched out defiantly(I) in full view of all the Egyptians, who were burying all their firstborn,(J) whom the Lord had struck down among them; for the Lord had brought judgment(K) on their gods.(L)

The Israelites left Rameses and camped at Sukkoth.(M)

They left Sukkoth and camped at Etham, on the edge of the desert.(N)

They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon,(O) and camped near Migdol.(P)

They left Pi Hahiroth[a](Q) and passed through the sea(R) into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.(S)

They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped(T) there.

10 They left Elim(U) and camped by the Red Sea.[b]

11 They left the Red Sea and camped in the Desert of Sin.(V)

12 They left the Desert of Sin and camped at Dophkah.

13 They left Dophkah and camped at Alush.

14 They left Alush and camped at Rephidim, where there was no water for the people to drink.(W)

15 They left Rephidim(X) and camped in the Desert of Sinai.(Y)

16 They left the Desert of Sinai and camped at Kibroth Hattaavah.(Z)

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Footnotes

  1. Numbers 33:8 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Vulgate; most manuscripts of the Masoretic Text left from before Hahiroth
  2. Numbers 33:10 Or the Sea of Reeds; also in verse 11

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. He appointed judges(A) in the land, in each of the fortified cities of Judah. He told them, “Consider carefully what you do,(B) because you are not judging for mere mortals(C) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(D) or partiality(E) or bribery.”

In Jerusalem also, Jehoshaphat appointed some of the Levites,(F) priests(G) and heads of Israelite families to administer(H) the law of the Lord and to settle disputes. And they lived in Jerusalem. He gave them these orders: “You must serve faithfully and wholeheartedly in the fear of the Lord. 10 In every case that comes before you from your people who live in the cities—whether bloodshed or other concerns of the law, commands, decrees or regulations—you are to warn them not to sin against the Lord;(I) otherwise his wrath will come on you and your people. Do this, and you will not sin.

11 “Amariah the chief priest will be over you in any matter concerning the Lord, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage,(J) and may the Lord be with those who do well.”

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The Charge Against Israel

Hear the word of the Lord, you Israelites,
    because the Lord has a charge(A) to bring
    against you who live in the land:(B)
“There is no faithfulness,(C) no love,
    no acknowledgment(D) of God in the land.(E)
There is only cursing,[a] lying(F) and murder,(G)
    stealing(H) and adultery;(I)
they break all bounds,
    and bloodshed follows bloodshed.(J)
Because of this the land dries up,(K)
    and all who live in it waste away;(L)
the beasts of the field, the birds in the sky
    and the fish in the sea are swept away.(M)

“But let no one bring a charge,
    let no one accuse another,
for your people are like those
    who bring charges against a priest.(N)
You stumble(O) day and night,
    and the prophets stumble with you.
So I will destroy your mother(P)
    my people are destroyed from lack of knowledge.(Q)

“Because you have rejected knowledge,
    I also reject you as my priests;
because you have ignored the law(R) of your God,
    I also will ignore your children.
The more priests there were,
    the more they sinned against me;
    they exchanged their glorious God[b](S) for something disgraceful.(T)
They feed on the sins of my people
    and relish their wickedness.(U)
And it will be: Like people, like priests.(V)
    I will punish both of them for their ways
    and repay them for their deeds.(W)

10 “They will eat but not have enough;(X)
    they will engage in prostitution(Y) but not flourish,
because they have deserted(Z) the Lord
    to give themselves 11 to prostitution;(AA)
old wine(AB) and new wine
    take away their understanding.(AC)
12 My people consult a wooden idol,(AD)
    and a diviner’s rod speaks to them.(AE)
A spirit of prostitution(AF) leads them astray;(AG)
    they are unfaithful(AH) to their God.
13 They sacrifice on the mountaintops
    and burn offerings on the hills,
under oak,(AI) poplar and terebinth,
    where the shade is pleasant.(AJ)
Therefore your daughters turn to prostitution(AK)
    and your daughters-in-law to adultery.(AL)

14 “I will not punish your daughters
    when they turn to prostitution,
nor your daughters-in-law
    when they commit adultery,
because the men themselves consort with harlots(AM)
    and sacrifice with shrine prostitutes(AN)
    a people without understanding(AO) will come to ruin!(AP)

15 “Though you, Israel, commit adultery,
    do not let Judah become guilty.

“Do not go to Gilgal;(AQ)
    do not go up to Beth Aven.[c](AR)
    And do not swear, ‘As surely as the Lord lives!’(AS)
16 The Israelites are stubborn,(AT)
    like a stubborn heifer.(AU)
How then can the Lord pasture them
    like lambs(AV) in a meadow?
17 Ephraim is joined to idols;
    leave him alone!
18 Even when their drinks are gone,
    they continue their prostitution;
    their rulers dearly love shameful ways.
19 A whirlwind(AW) will sweep them away,
    and their sacrifices will bring them shame.(AX)

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Footnotes

  1. Hosea 4:2 That is, to pronounce a curse on
  2. Hosea 4:7 Syriac (see also an ancient Hebrew scribal tradition); Masoretic Text me; / I will exchange their glory
  3. Hosea 4:15 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

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19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(A) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(B) and shows him all he does. Yes, and he will show him even greater works than these,(C) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(D) even so the Son gives life(E) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(F) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(G)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(H) has eternal life(I) and will not be judged(J) but has crossed over from death to life.(K) 25 Very truly I tell you, a time is coming and has now come(L) when the dead will hear(M) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(N) in himself. 27 And he has given him authority to judge(O) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(P) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(Q)

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A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(A) to enter the Most Holy Place(B) by the blood of Jesus, 20 by a new and living way(C) opened for us through the curtain,(D) that is, his body, 21 and since we have a great priest(E) over the house of God,(F) 22 let us draw near to God(G) with a sincere heart and with the full assurance that faith brings,(H) having our hearts sprinkled to cleanse us from a guilty conscience(I) and having our bodies washed with pure water.(J) 23 Let us hold unswervingly to the hope(K) we profess,(L) for he who promised is faithful.(M) 24 And let us consider how we may spur one another on toward love and good deeds,(N) 25 not giving up meeting together,(O) as some are in the habit of doing, but encouraging one another(P)—and all the more as you see the Day approaching.(Q)

26 If we deliberately keep on sinning(R) after we have received the knowledge of the truth,(S) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(T) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(U) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(V) underfoot,(W) who has treated as an unholy thing the blood of the covenant(X) that sanctified them,(Y) and who has insulted the Spirit(Z) of grace?(AA) 30 For we know him who said, “It is mine to avenge; I will repay,”[a](AB) and again, “The Lord will judge his people.”[b](AC) 31 It is a dreadful thing(AD) to fall into the hands(AE) of the living God.(AF)

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Footnotes

  1. Hebrews 10:30 Deut. 32:35
  2. Hebrews 10:30 Deut. 32:36; Psalm 135:14

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