The Transjordan Tribes

32 The Reubenites and Gadites, who had very large herds and flocks,(A) saw that the lands of Jazer(B) and Gilead(C) were suitable for livestock.(D) So they came to Moses and Eleazar the priest and to the leaders of the community,(E) and said, “Ataroth,(F) Dibon,(G) Jazer,(H) Nimrah,(I) Heshbon,(J) Elealeh,(K) Sebam,(L) Nebo(M) and Beon(N) the land the Lord subdued(O) before the people of Israel—are suitable for livestock,(P) and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.(Q)

Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them?(R) This is what your fathers did when I sent them from Kadesh Barnea to look over the land.(S) After they went up to the Valley of Eshkol(T) and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused(U) that day and he swore this oath:(V) 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more(W) when they came up out of Egypt(X) will see the land I promised on oath(Y) to Abraham, Isaac and Jacob(Z) 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’(AA) 13 The Lord’s anger burned against Israel(AB) and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.(AC)

14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.(AD) 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.(AE)

16 Then they came up to him and said, “We would like to build pens(AF) here for our livestock(AG) and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites(AH) until we have brought them to their place.(AI) Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance.(AJ) 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance(AK) has come to us on the east side of the Jordan.”(AL)

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle(AM) 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him(AN) 22 then when the land is subdued before the Lord, you may return(AO) and be free from your obligation to the Lord and to Israel. And this land will be your possession(AP) before the Lord.(AQ)

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.(AR)

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Footnotes

  1. Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves

Jehoshaphat King of Judah

17 Jehoshaphat his son succeeded him as king and strengthened(A) himself against Israel. He stationed troops in all the fortified cities(B) of Judah and put garrisons in Judah and in the towns of Ephraim that his father Asa had captured.(C)

The Lord was with Jehoshaphat because he followed the ways of his father David(D) before him. He did not consult the Baals but sought(E) the God of his father and followed his commands rather than the practices of Israel. The Lord established the kingdom under his control; and all Judah brought gifts(F) to Jehoshaphat, so that he had great wealth and honor.(G) His heart was devoted(H) to the ways of the Lord; furthermore, he removed the high places(I) and the Asherah poles(J) from Judah.(K)

In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach(L) in the towns of Judah. With them were certain Levites(M)—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah—and the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law(N) of the Lord; they went around to all the towns of Judah and taught the people.

10 The fear(O) of the Lord fell on all the kingdoms of the lands surrounding Judah, so that they did not go to war against Jehoshaphat. 11 Some Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs(P) brought him flocks:(Q) seven thousand seven hundred rams and seven thousand seven hundred goats.

12 Jehoshaphat became more and more powerful; he built forts and store cities in Judah 13 and had large supplies in the towns of Judah. He also kept experienced fighting men in Jerusalem. 14 Their enrollment(R) by families was as follows:

From Judah, commanders of units of 1,000:

Adnah the commander, with 300,000 fighting men;

15 next, Jehohanan the commander, with 280,000;

16 next, Amasiah son of Zikri, who volunteered(S) himself for the service of the Lord, with 200,000.

17 From Benjamin:(T)

Eliada, a valiant soldier, with 200,000 men armed with bows and shields;

18 next, Jehozabad, with 180,000 men armed for battle.

19 These were the men who served the king, besides those he stationed in the fortified cities(U) throughout Judah.(V)

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The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

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Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am

14 For lack of guidance a nation falls,(A)
    but victory is won through many advisers.(B)

15 Whoever puts up security(C) for a stranger will surely suffer,
    but whoever refuses to shake hands in pledge is safe.(D)

16 A kindhearted woman gains honor,(E)
    but ruthless men gain only wealth.

17 Those who are kind benefit themselves,
    but the cruel bring ruin on themselves.

18 A wicked person earns deceptive wages,
    but the one who sows righteousness reaps a sure reward.(F)

19 Truly the righteous attain life,(G)
    but whoever pursues evil finds death.(H)

20 The Lord detests those whose hearts are perverse,(I)
    but he delights(J) in those whose ways are blameless.(K)

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(L)

22 Like a gold ring in a pig’s snout
    is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(M) person will prosper;
    whoever refreshes others will be refreshed.(N)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(O)

28 Those who trust in their riches will fall,(P)
    but the righteous will thrive like a green leaf.(Q)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(R)

30 The fruit of the righteous is a tree of life,(S)
    and the one who is wise saves lives.

31 If the righteous receive their due(T) on earth,
    how much more the ungodly and the sinner!

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Jesus Heals an Official’s Son

43 After the two days(A) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(B) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(C) for they also had been there.

46 Once more he visited Cana in Galilee, where he had turned the water into wine.(D) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(E) he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see signs and wonders,”(F) Jesus told him, “you will never believe.”

49 The royal official said, “Sir, come down before my child dies.”

50 “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(G) believed.

54 This was the second sign(H) Jesus performed after coming from Judea to Galilee.

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12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

15 For this reason Christ is the mediator(L) of a new covenant,(M) that those who are called(N) may receive the promised(O) eternal inheritance(P)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(Q)

16 In the case of a will,[c] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(R) 19 When Moses had proclaimed(S) every command of the law to all the people, he took the blood of calves,(T) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(U) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[d](V) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(W) and without the shedding of blood there is no forgiveness.(X)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals
  3. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  4. Hebrews 9:20 Exodus 24:8

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