The Levites

This is the account of the family of Aaron and Moses(A) at the time the Lord spoke to Moses at Mount Sinai.(B)

The names of the sons of Aaron were Nadab the firstborn(C) and Abihu, Eleazar and Ithamar.(D) Those were the names of Aaron’s sons, the anointed priests,(E) who were ordained to serve as priests. Nadab and Abihu, however, died before the Lord(F) when they made an offering with unauthorized fire before him in the Desert of Sinai.(G) They had no sons, so Eleazar and Ithamar(H) served as priests during the lifetime of their father Aaron.(I)

The Lord said to Moses, “Bring the tribe of Levi(J) and present them to Aaron the priest to assist him.(K) They are to perform duties for him and for the whole community(L) at the tent of meeting by doing the work(M) of the tabernacle. They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. Give the Levites to Aaron and his sons;(N) they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron(O) and his sons to serve as priests;(P) anyone else who approaches the sanctuary is to be put to death.”(Q)

11 The Lord also said to Moses, 12 “I have taken the Levites(R) from among the Israelites in place of the first male offspring(S) of every Israelite woman. The Levites are mine,(T) 13 for all the firstborn are mine.(U) When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.”(V)

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Footnotes

  1. Numbers 3:9 Most manuscripts of the Masoretic Text; some manuscripts of the Masoretic Text, Samaritan Pentateuch and Septuagint (see also 8:16) to me

The People of Seir in Edom(A)

38 The sons of Seir:

Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

39 The sons of Lotan:

Hori and Homam. Timna was Lotan’s sister.

40 The sons of Shobal:

Alvan,[a] Manahath, Ebal, Shepho and Onam.

The sons of Zibeon:

Aiah and Anah.(B)

41 The son of Anah:

Dishon.

The sons of Dishon:

Hemdan,[b] Eshban, Ithran and Keran.

42 The sons of Ezer:

Bilhan, Zaavan and Akan.[c]

The sons of Dishan[d]:

Uz and Aran.

The Rulers of Edom(C)

43 These were the kings who reigned in Edom before any Israelite king reigned:

Bela son of Beor, whose city was named Dinhabah.

44 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

45 When Jobab died, Husham from the land of the Temanites(D) succeeded him as king.

46 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

47 When Hadad died, Samlah from Masrekah succeeded him as king.

48 When Samlah died, Shaul from Rehoboth on the river[e] succeeded him as king.

49 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

50 When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau,[f] and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab. 51 Hadad also died.

The chiefs of Edom were:

Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel and Iram. These were the chiefs of Edom.

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Footnotes

  1. 1 Chronicles 1:40 Many Hebrew manuscripts and some Septuagint manuscripts (see also Gen. 36:23); most Hebrew manuscripts Alian
  2. 1 Chronicles 1:41 Many Hebrew manuscripts and some Septuagint manuscripts (see also Gen. 36:26); most Hebrew manuscripts Hamran
  3. 1 Chronicles 1:42 Many Hebrew and Septuagint manuscripts (see also Gen. 36:27); most Hebrew manuscripts Zaavan, Jaakan
  4. 1 Chronicles 1:42 See Gen. 36:28; Hebrew Dishon, a variant of Dishan
  5. 1 Chronicles 1:48 Possibly the Euphrates
  6. 1 Chronicles 1:50 Many Hebrew manuscripts, some Septuagint manuscripts, Vulgate and Syriac (see also Gen. 36:39); most Hebrew manuscripts Pai

Men of Sidon and Arvad(A) were your oarsmen;
    your skilled men, Tyre, were aboard as your sailors.(B)
Veteran craftsmen of Byblos(C) were on board
    as shipwrights to caulk your seams.
All the ships of the sea(D) and their sailors
    came alongside to trade for your wares.

10 “‘Men of Persia,(E) Lydia(F) and Put(G)
    served as soldiers in your army.
They hung their shields(H) and helmets on your walls,
    bringing you splendor.
11 Men of Arvad and Helek
    guarded your walls on every side;
men of Gammad
    were in your towers.
They hung their shields around your walls;
    they brought your beauty to perfection.(I)

12 “‘Tarshish(J) did business with you because of your great wealth of goods;(K) they exchanged silver, iron, tin and lead for your merchandise.

13 “‘Greece,(L) Tubal and Meshek(M) did business with you; they traded human beings(N) and articles of bronze for your wares.

14 “‘Men of Beth Togarmah(O) exchanged chariot horses, cavalry horses and mules for your merchandise.

15 “‘The men of Rhodes[a](P) traded with you, and many coastlands(Q) were your customers; they paid you with ivory(R) tusks and ebony.

16 “‘Aram[b](S) did business with you because of your many products; they exchanged turquoise,(T) purple fabric, embroidered work, fine linen,(U) coral(V) and rubies for your merchandise.

17 “‘Judah and Israel traded with you; they exchanged wheat(W) from Minnith(X) and confections,[c] honey, olive oil and balm(Y) for your wares.(Z)

18 “‘Damascus(AA) did business with you because of your many products and great wealth of goods.(AB) They offered wine from Helbon, wool from Zahar 19 and casks of wine from Izal(AC) in exchange for your wares: wrought iron, cassia(AD) and calamus.

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Footnotes

  1. Ezekiel 27:15 Septuagint; Hebrew Dedan
  2. Ezekiel 27:16 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Edom
  3. Ezekiel 27:17 The meaning of the Hebrew for this word is uncertain.

12 They swarmed around me like bees,(A)
    but they were consumed as quickly as burning thorns;(B)
    in the name of the Lord I cut them down.(C)
13 I was pushed back and about to fall,
    but the Lord helped me.(D)
14 The Lord is my strength(E) and my defense[a];
    he has become my salvation.(F)

15 Shouts of joy(G) and victory
    resound in the tents of the righteous:
“The Lord’s right hand(H) has done mighty things!(I)
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die(J) but live,
    and will proclaim(K) what the Lord has done.
18 The Lord has chastened(L) me severely,
    but he has not given me over to death.(M)
19 Open for me the gates(N) of the righteous;
    I will enter(O) and give thanks to the Lord.
20 This is the gate of the Lord(P)
    through which the righteous may enter.(Q)
21 I will give you thanks, for you answered me;(R)
    you have become my salvation.(S)

22 The stone(T) the builders rejected
    has become the cornerstone;(U)
23 the Lord has done this,
    and it is marvelous(V) in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.(W)

25 Lord, save us!(X)
    Lord, grant us success!

26 Blessed is he who comes(Y) in the name of the Lord.
    From the house of the Lord we bless you.[b](Z)
27 The Lord is God,(AA)
    and he has made his light shine(AB) on us.
With boughs in hand,(AC) join in the festal procession
    up[c] to the horns of the altar.(AD)

28 You are my God, and I will praise you;
    you are my God,(AE) and I will exalt(AF) you.

29 Give thanks to the Lord, for he is good;
    his love endures forever.

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Footnotes

  1. Psalm 118:14 Or song
  2. Psalm 118:26 The Hebrew is plural.
  3. Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(A) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(B) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(C)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(D)

28 “There will be weeping there, and gnashing of teeth,(E) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(F) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(G)

Jesus’ Sorrow for Jerusalem(H)(I)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(J) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(K) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(L) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(M) and you were not willing. 35 Look, your house is left to you desolate.(N) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a](O)

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Footnotes

  1. Luke 13:35 Psalm 118:26

Paul’s Concern for the Galatians

Formerly, when you did not know God,(A) you were slaves(B) to those who by nature are not gods.(C) But now that you know God—or rather are known by God(D)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(E) by them all over again?(F) 10 You are observing special days and months and seasons and years!(G) 11 I fear for you, that somehow I have wasted my efforts on you.(H)

12 I plead with you, brothers and sisters,(I) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(J) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(K) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(L)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(M) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(N) 19 My dear children,(O) for whom I am again in the pains of childbirth until Christ is formed in you,(P) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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Footnotes

  1. Galatians 4:9 Or principles

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