Defeat of Sihon and Og

21 Israel sent messengers(A) to say to Sihon(B) king of the Amorites:(C)

22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.(D)

23 But Sihon would not let Israel pass through his territory.(E) He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz,(F) he fought with Israel.(G) 24 Israel, however, put him to the sword(H) and took over his land(I) from the Arnon to the Jabbok,(J) but only as far as the Ammonites,(K) because their border was fortified. 25 Israel captured all the cities of the Amorites(L) and occupied them,(M) including Heshbon(N) and all its surrounding settlements. 26 Heshbon was the city of Sihon(O) king of the Amorites,(P) who had fought against the former king of Moab(Q) and had taken from him all his land as far as the Arnon.(R)

27 That is why the poets say:

“Come to Heshbon and let it be rebuilt;
    let Sihon’s city be restored.

28 “Fire went out from Heshbon,
    a blaze from the city of Sihon.(S)
It consumed(T) Ar(U) of Moab,
    the citizens of Arnon’s heights.(V)
29 Woe to you, Moab!(W)
    You are destroyed, people of Chemosh!(X)
He has given up his sons as fugitives(Y)
    and his daughters as captives(Z)
    to Sihon king of the Amorites.

30 “But we have overthrown them;
    Heshbon’s dominion has been destroyed all the way to Dibon.(AA)
We have demolished them as far as Nophah,
    which extends to Medeba.(AB)

31 So Israel settled in the land of the Amorites.(AC)

32 After Moses had sent spies(AD) to Jazer,(AE) the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan(AF),(AG) and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.(AH)

34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.(AI)

35 So they struck him down, together with his sons and his whole army, leaving them no survivors.(AJ) And they took possession of his land.(AK)

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The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.

Meshelemiah had sons and relatives, who were able men—18 in all.

10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first),(A) 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.

12 These divisions of the gatekeepers, through their leaders, had duties for ministering(B) in the temple of the Lord, just as their relatives had. 13 Lots(C) were cast for each gate, according to their families, young and old alike.

14 The lot for the East Gate(D) fell to Shelemiah.[a] Then lots were cast for his son Zechariah,(E) a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom,(F) and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.

Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.

19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.(G)

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Footnotes

  1. 1 Chronicles 26:14 A variant of Meshelemiah
  2. 1 Chronicles 26:18 The meaning of the Hebrew for this word is uncertain.
  3. 1 Chronicles 26:18 The meaning of the Hebrew for this word is uncertain.

Daniel’s Training in Babylon

In the third year of the reign of Jehoiakim(A) king of Judah, Nebuchadnezzar(B) king of Babylon(C) came to Jerusalem and besieged it.(D) And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried(E) off to the temple of his god in Babylonia[a] and put in the treasure house of his god.(F)

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility(G) young men without any physical defect, handsome,(H) showing aptitude for every kind of learning,(I) well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language(J) and literature of the Babylonians.[b] The king assigned them a daily amount of food and wine(K) from the king’s table.(L) They were to be trained for three years,(M) and after that they were to enter the king’s service.(N)

Among those who were chosen were some from Judah: Daniel,(O) Hananiah, Mishael and Azariah.(P) The chief official gave them new names: to Daniel, the name Belteshazzar;(Q) to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.(R)

But Daniel resolved not to defile(S) himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor(T) and compassion(U) to Daniel, 10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your[c] food and drink.(V) Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test(W) your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”(X) 14 So he agreed to this and tested(Y) them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.(Z) 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.(AA)

17 To these four young men God gave knowledge and understanding(AB) of all kinds of literature and learning.(AC) And Daniel could understand visions and dreams of all kinds.(AD)

18 At the end of the time(AE) set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.(AF) 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians(AG) and enchanters in his whole kingdom.(AH)

21 And Daniel remained there until the first year of King Cyrus.(AI)

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Footnotes

  1. Daniel 1:2 Hebrew Shinar
  2. Daniel 1:4 Or Chaldeans
  3. Daniel 1:10 The Hebrew for your and you in this verse is plural.

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(A) to your father’s(B) instruction
    and do not forsake your mother’s teaching.(C)
They are a garland to grace your head
    and a chain to adorn your neck.(D)

10 My son, if sinful men entice(E) you,
    do not give in(F) to them.(G)
11 If they say, “Come along with us;
    let’s lie in wait(H) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(I) them alive, like the grave,
    and whole, like those who go down to the pit;(J)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(K)”—
15 my son, do not go along with them,
    do not set foot(L) on their paths;(M)
16 for their feet rush into evil,(N)
    they are swift to shed blood.(O)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(P) for their own blood;
    they ambush only themselves!(Q)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(R)

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34 Jesus said, “Father,(A) forgive them, for they do not know what they are doing.”[a](B) And they divided up his clothes by casting lots.(C)

35 The people stood watching, and the rulers even sneered at him.(D) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(E)

36 The soldiers also came up and mocked him.(F) They offered him wine vinegar(G) 37 and said, “If you are the king of the Jews,(H) save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.(I)

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(J)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(K)

42 Then he said, “Jesus, remember me when you come into your kingdom.[b](L)

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(M)

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Footnotes

  1. Luke 23:34 Some early manuscripts do not have this sentence.
  2. Luke 23:42 Some manuscripts come with your kingly power

Living to Please God

As for other matters, brothers and sisters,(A) we instructed you how to live(B) in order to please God,(C) as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will(D) that you should be sanctified: that you should avoid sexual immorality;(E) that each of you should learn to control your own body[a](F) in a way that is holy and honorable, not in passionate lust(G) like the pagans,(H) who do not know God;(I) and that in this matter no one should wrong or take advantage of a brother or sister.[b](J) The Lord will punish(K) all those who commit such sins,(L) as we told you and warned you before. For God did not call us to be impure, but to live a holy life.(M) Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.(N)

Now about your love for one another(O) we do not need to write to you,(P) for you yourselves have been taught by God(Q) to love each other.(R) 10 And in fact, you do love all of God’s family throughout Macedonia.(S) Yet we urge you, brothers and sisters, to do so more and more,(T) 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands,(U) just as we told you, 12 so that your daily life may win the respect of outsiders(V) and so that you will not be dependent on anybody.

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Footnotes

  1. 1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
  2. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

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