The Water of Cleansing

19 The Lord said to Moses and Aaron: ² “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer^(A) without defect or blemish^(B) and that has never been under a yoke.^{(C) 3} Give it to Eleazar^(D) the priest; it is to be taken outside the camp^(E) and slaughtered in his presence. ⁴ Then Eleazar the priest is to take some of its blood on his finger and sprinkle^(F) it seven times toward the front of the tent of meeting. ⁵ While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.^{(G) 6} The priest is to take some cedar wood, hyssop^(H) and scarlet wool^(I) and throw them onto the burning heifer. ⁷ After that, the priest must wash his clothes and bathe himself with water.^(J) He may then come into the camp, but he will be ceremonially unclean till evening. ⁸ The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

⁹ “A man who is clean shall gather up the ashes of the heifer^(K) and put them in a ceremonially clean place^(L) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;^(M) it is for purification from sin.^{(N) 10} The man who gathers up^(O) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.^(P) This will be a lasting ordinance^(Q) both for the Israelites and for the foreigners residing among them.^(R)

¹¹ “Whoever touches a human corpse^(S) will be unclean for seven days.^{(T) 12} They must purify themselves with the water on the third day and on the seventh day;^(U) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.^{(V) 13} If they fail to purify themselves after touching a human corpse,^(W) they defile the Lord’s tabernacle.^(X) They must be cut off from Israel.^(Y) Because the water of cleansing has not been sprinkled on them, they are unclean;^(Z) their uncleanness remains on them.

¹⁴ “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, ¹⁵ and every open container^(AA) without a lid fastened on it will be unclean.

¹⁶ “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,^(AB) or anyone who touches a human bone^(AC) or a grave,^(AD) will be unclean for seven days.^(AE)

¹⁷ “For the unclean person, put some ashes^(AF) from the burned purification offering into a jar and pour fresh water^(AG) over them. ¹⁸ Then a man who is ceremonially clean is to take some hyssop,^(AH) dip it in the water and sprinkle^(AI) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave^(AJ) or anyone who has been killed or anyone who has died a natural death. ¹⁹ The man who is clean is to sprinkle^(AK) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.^(AL) Those who are being cleansed must wash their clothes^(AM) and bathe with water, and that evening they will be clean. ²⁰ But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled^(AN) the sanctuary of the Lord.^(AO) The water of cleansing has not been sprinkled on them, and they are unclean.^{(AP) 21} This is a lasting ordinance^(AQ) for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. ²² Anything that an unclean^(AR) person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

The Levites

23 When David was old and full of years, he made his son Solomon^(A) king over Israel.^(B)

² He also gathered together all the leaders of Israel, as well as the priests and Levites. ³ The Levites thirty years old or more^(C) were counted,^(D) and the total number of men was thirty-eight thousand.^{(E) 4} David said, “Of these, twenty-four thousand are to be in charge^(F) of the work^(G) of the temple of the Lord and six thousand are to be officials and judges.^{(H) 5} Four thousand are to be gatekeepers and four thousand are to praise the Lord with the musical instruments^(I) I have provided for that purpose.”^(J)

⁶ David separated^(K) the Levites into divisions corresponding to the sons of Levi:^(L) Gershon, Kohath and Merari.

Gershonites

⁷ Belonging to the Gershonites:^(M)

Kohathites

¹² The sons of Kohath:^(N)

Merarites

²¹ The sons of Merari:^(Y)

²⁴ These were the descendants of Levi by their families—the heads of families as they were registered under their names and counted individually, that is, the workers twenty years old or more^(AB) who served in the temple of the Lord. ²⁵ For David had said, “Since the Lord, the God of Israel, has granted rest^(AC) to his people and has come to dwell in Jerusalem forever, ²⁶ the Levites no longer need to carry the tabernacle or any of the articles used in its service.”^{(AD) 27} According to the last instructions of David, the Levites were counted from those twenty years old or more.

²⁸ The duty of the Levites was to help Aaron’s descendants in the service of the temple of the Lord: to be in charge of the courtyards, the side rooms, the purification^(AE) of all sacred things and the performance of other duties at the house of God. ²⁹ They were in charge of the bread set out on the table,^(AF) the special flour for the grain offerings,^(AG) the thin loaves made without yeast, the baking and the mixing, and all measurements of quantity and size.^{(AH) 30} They were also to stand every morning to thank and praise the Lord. They were to do the same in the evening^{(AI) 31} and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon^(AJ) feasts and at the appointed festivals.^(AK) They were to serve before the Lord regularly in the proper number and in the way prescribed for them.

³² And so the Levites^(AL) carried out their responsibilities for the tent of meeting,^(AM) for the Holy Place and, under their relatives the descendants of Aaron, for the service of the temple of the Lord.^(AN)

⁹ “‘When the people of the land come before the Lord at the appointed festivals,^(A) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. ¹⁰ The prince is to be among them, going in when they go in and going out when they go out.^{(B) 11} At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.^(C)

¹² “‘When the prince provides^(D) a freewill offering^(E) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.^(F)

¹³ “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning^(G) you shall provide it.^{(H) 14} You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah^[a] with a third of a hin^[b] of oil^(I) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.^{(J) 15} So the lamb and the grain offering and the oil shall be provided morning by morning for a regular^(K) burnt offering.^(L)

¹⁶ “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.^{(M) 17} If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;^(N) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. ¹⁸ The prince must not take^(O) any of the inheritance^(P) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

¹⁹ Then the man brought me through the entrance^(Q) at the side of the gate to the sacred rooms facing north,^(R) which belonged to the priests, and showed me a place at the western end. ²⁰ He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering^[c] and bake the grain offering, to avoid bringing them into the outer court and consecrating^(S) the people.”^(T)

²¹ He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. ²² In the four corners of the outer court were enclosed^[d] courts, forty cubits long and thirty cubits wide;^[e] each of the courts in the four corners was the same size. ²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. ²⁴ He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Psalm 146

Peter Disowns Jesus^(A)

⁵⁴ Then seizing him, they led him away and took him into the house of the high priest.^(B) Peter followed at a distance.^{(C) 55} And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. ⁵⁶ A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

⁵⁷ But he denied it. “Woman, I don’t know him,” he said.

⁵⁸ A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

⁵⁹ About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”^(D)

⁶⁰ Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. ⁶¹ The Lord^(E) turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”^{(F) 62} And he went outside and wept bitterly.

Final Greetings

⁷ Tychicus^(A) will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant^[a](B) in the Lord. ⁸ I am sending him to you for the express purpose that you may know about our^[b] circumstances and that he may encourage your hearts.^{(C) 9} He is coming with Onesimus,^(D) our faithful and dear brother, who is one of you.^(E) They will tell you everything that is happening here.

¹⁰ My fellow prisoner Aristarchus^(F) sends you his greetings, as does Mark,^(G) the cousin of Barnabas.^(H) (You have received instructions about him; if he comes to you, welcome him.) ¹¹ Jesus, who is called Justus, also sends greetings. These are the only Jews^[c] among my co-workers^(I) for the kingdom of God, and they have proved a comfort to me. ¹² Epaphras,^(J) who is one of you^(K) and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you,^(L) that you may stand firm in all the will of God, mature^(M) and fully assured. ¹³ I vouch for him that he is working hard for you and for those at Laodicea^(N) and Hierapolis. ¹⁴ Our dear friend Luke,^(O) the doctor, and Demas^(P) send greetings. ¹⁵ Give my greetings to the brothers and sisters at Laodicea,^(Q) and to Nympha and the church in her house.^(R)

¹⁶ After this letter has been read to you, see that it is also read^(S) in the church of the Laodiceans and that you in turn read the letter from Laodicea.

¹⁷ Tell Archippus:^(T) “See to it that you complete the ministry you have received in the Lord.”^(U)

¹⁸ I, Paul, write this greeting in my own hand.^(V) Remember^(W) my chains.^(X) Grace be with you.^(Y)