Offerings at the Tabernacle's Consecration

On the day when Moses had finished (A)setting up the tabernacle and had anointed and (B)consecrated it with all its furnishings and had anointed and consecrated the altar with all its utensils, (C)the chiefs of Israel, heads of their fathers' houses, who were the chiefs of the tribes, who were over those who were listed, approached and brought their offerings before the Lord, six wagons and twelve oxen, a wagon for every two of the chiefs, and for each one an ox. They brought them before the tabernacle. Then the Lord said to Moses, “Accept these from them, that they may be used in the service of the tent of meeting, and give them to the Levites, to each man according to his service.” So Moses took the wagons and the oxen and gave them to the Levites. Two wagons and four oxen (D)he gave to the sons of Gershon, according to their service. And four wagons and eight oxen (E)he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest. But to the sons of Kohath he gave none, because they were charged with (F)the service of the holy things that (G)had to be carried on the shoulder. 10 And the chiefs offered offerings for the (H)dedication of the altar on the day it was anointed; and the chiefs offered their offering before the altar. 11 And the Lord said to Moses, “They shall offer their offerings, one chief each day, for the dedication of the altar.”

12 He who offered his offering the first day was (I)Nahshon the son of Amminadab, of the tribe of Judah. 13 And his offering was one silver plate whose weight was 130 shekels,[a] one silver basin of 70 shekels, according to (J)the shekel of the sanctuary, both of them full of fine flour mixed with oil for a (K)grain offering; 14 one golden dish of 10 shekels, full of (L)incense;

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Footnotes

  1. Numbers 7:13 A shekel was about 2/5 ounce or 11 grams

Offerings at the Dedication of the Tabernacle

When Moses finished setting up the tabernacle,(A) he anointed(B) and consecrated it and all its furnishings.(C) He also anointed and consecrated the altar and all its utensils.(D) Then the leaders of Israel,(E) the heads of families who were the tribal leaders in charge of those who were counted,(F) made offerings. They brought as their gifts before the Lord six covered carts(G) and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.

The Lord said to Moses, “Accept these from them, that they may be used in the work at the tent of meeting. Give them to the Levites as each man’s work requires.”

So Moses took the carts and oxen and gave them to the Levites. He gave two carts and four oxen to the Gershonites,(H) as their work required, and he gave four carts and eight oxen to the Merarites,(I) as their work required. They were all under the direction of Ithamar son of Aaron, the priest. But Moses did not give any to the Kohathites,(J) because they were to carry on their shoulders(K) the holy things, for which they were responsible.

10 When the altar was anointed,(L) the leaders brought their offerings for its dedication(M) and presented them before the altar. 11 For the Lord had said to Moses, “Each day one leader is to bring his offering for the dedication of the altar.”

12 The one who brought his offering on the first day was Nahshon(N) son of Amminadab of the tribe of Judah.

13 His offering was one silver plate weighing a hundred and thirty shekels[a] and one silver sprinkling bowl(O) weighing seventy shekels,[b](P) both according to the sanctuary shekel,(Q) each filled with the finest flour mixed with olive oil as a grain offering;(R) 14 one gold dish(S) weighing ten shekels,[c](T) filled with incense;(U)

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Footnotes

  1. Numbers 7:13 That is, about 3 1/4 pounds or about 1.5 kilograms; also elsewhere in this chapter
  2. Numbers 7:13 That is, about 1 3/4 pounds or about 800 grams; also elsewhere in this chapter
  3. Numbers 7:14 That is, about 4 ounces or about 115 grams; also elsewhere in this chapter

31 These are the men (A)whom David put in charge of the service of song in the house of the Lord (B)after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the Lord in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of (C)Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother (D)Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God.

49 But Aaron and his sons made offerings (E)on the altar of burnt offering and on (F)the altar of incense for all the work of the Most Holy Place, and (G)to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 (H)These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.

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The Temple Musicians(A)

31 These are the men(B) David put in charge of the music(C) in the house of the Lord after the ark came to rest there. 32 They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

33 Here are the men who served, together with their sons:

From the Kohathites:

Heman,(D) the musician,

the son of Joel,(E) the son of Samuel,

34 the son of Elkanah,(F) the son of Jeroham,

the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,

the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,

the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,

the son of Ebiasaph, the son of Korah,(G)

38 the son of Izhar,(H) the son of Kohath,

the son of Levi, the son of Israel;

39 and Heman’s associate Asaph,(I) who served at his right hand:

Asaph son of Berekiah, the son of Shimea,(J)

40 the son of Michael, the son of Baaseiah,[a]

the son of Malkijah, 41 the son of Ethni,

the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,

the son of Shimei, 43 the son of Jahath,

the son of Gershon, the son of Levi;

44 and from their associates, the Merarites,(K) at his left hand:

Ethan son of Kishi, the son of Abdi,

the son of Malluk, 45 the son of Hashabiah,

the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,

the son of Shemer, 47 the son of Mahli,

the son of Mushi, the son of Merari,

the son of Levi.

48 Their fellow Levites(L) were assigned to all the other duties of the tabernacle, the house of God. 49 But Aaron and his descendants were the ones who presented offerings on the altar(M) of burnt offering and on the altar of incense(N) in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.

50 These were the descendants of Aaron:

Eleazar his son, Phinehas his son,

Abishua his son, 51 Bukki his son,

Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,

Ahitub his son, 53 Zadok(O) his son

and Ahimaaz his son.

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Footnotes

  1. 1 Chronicles 6:40 Most Hebrew manuscripts; some Hebrew manuscripts, one Septuagint manuscript and Syriac Maaseiah

Ezekiel Is Israel's Watchman

33 The word of the Lord came to me: (A)“Son of man, speak to (B)your people and say to them, If (C)I bring the sword upon a land, and the people of the land take a man from among them, and make him their (D)watchman, and if he sees the sword coming upon the land and (E)blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, (F)his blood shall be upon his own head. (G)He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. (H)But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, (I)that person is taken away in his iniquity, but his blood I will require at the watchman's hand.

(J)“So you, (K)son of man, I have made a watchman for the house of Israel. (L)Whenever you hear a word from my mouth, you shall give them warning from me. (M)If I say to the wicked, O wicked one, you shall surely die, (N)and you do not speak to warn the wicked to turn from his way, (O)that wicked person shall die in his iniquity, but his blood I will require at your hand. (P)But if you warn the wicked to turn from his way, and he does not turn from his way, (Q)that person shall die in his iniquity, (R)but you will have delivered your soul.

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Renewal of Ezekiel’s Call as Watchman

33 The word of the Lord came to me: “Son of man, speak to your people and say to them: ‘When I bring the sword(A) against a land, and the people of the land choose one of their men and make him their watchman,(B) and he sees the sword coming against the land and blows the trumpet(C) to warn the people, then if anyone hears the trumpet but does not heed the warning(D) and the sword comes and takes their life, their blood will be on their own head.(E) Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head.(F) If they had heeded the warning, they would have saved themselves.(G) But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’(H)

“Son of man, I have made you a watchman(I) for the people of Israel; so hear the word I speak and give them warning from me.(J) When I say to the wicked, ‘You wicked person, you will surely die,(K)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(L) But if you do warn the wicked person to turn from their ways and they do not do so,(M) they will die for their sin, though you yourself will be saved.(N)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9

Samekh

113 I hate (A)the double-minded,
    but I love (B)your law.
114 You are my (C)hiding place and my (D)shield;
    I (E)hope in your word.
115 (F)Depart from me, you evildoers,
    that I may (G)keep the commandments of my God.
116 Uphold me (H)according to your promise, that I may live,
    and let me not be (I)put to shame in my (J)hope!
117 (K)Hold me up, that I may be safe
    and have regard for your statutes continually!
118 You (L)spurn all who (M)go astray from your statutes,
    for their cunning is in vain.
119 All the wicked of the earth you discard like (N)dross,
    therefore (O)I love your testimonies.
120 My flesh (P)trembles for fear of you,
    and I am afraid of your judgments.

Ayin

121 I have done what is just and right;
    do not leave me to my oppressors.
122 Give your servant (Q)a pledge of good;
    let not (R)the insolent oppress me.
123 My (S)eyes long for your salvation
    and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
    and (T)teach me your statutes.
125 I am your (U)servant; (V)give me understanding,
    that I may know your testimonies!
126 It is time for the Lord to act,
    for your law has been broken.
127 Therefore I (W)love your commandments
    above gold, above fine gold.
128 Therefore I consider all your precepts to be right;
    I hate every (X)false way.

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ס Samekh

113 I hate double-minded people,(A)
    but I love your law.(B)
114 You are my refuge and my shield;(C)
    I have put my hope(D) in your word.
115 Away from me,(E) you evildoers,
    that I may keep the commands of my God!
116 Sustain me,(F) my God, according to your promise,(G) and I will live;
    do not let my hopes be dashed.(H)
117 Uphold me,(I) and I will be delivered;(J)
    I will always have regard for your decrees.(K)
118 You reject all who stray(L) from your decrees,
    for their delusions come to nothing.
119 All the wicked of the earth you discard like dross;(M)
    therefore I love your statutes.(N)
120 My flesh trembles(O) in fear of you;(P)
    I stand in awe(Q) of your laws.

ע Ayin

121 I have done what is righteous and just;(R)
    do not leave me to my oppressors.
122 Ensure your servant’s well-being;(S)
    do not let the arrogant oppress me.(T)
123 My eyes fail,(U) looking for your salvation,(V)
    looking for your righteous promise.(W)
124 Deal with your servant according to your love(X)
    and teach me your decrees.(Y)
125 I am your servant;(Z) give me discernment
    that I may understand your statutes.(AA)
126 It is time for you to act, Lord;
    your law is being broken.(AB)
127 Because I love your commands(AC)
    more than gold,(AD) more than pure gold,(AE)
128 and because I consider all your precepts right,(AF)
    I hate every wrong path.(AG)

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Temptations to Sin

17 And he said to his disciples, (A)“Temptations to sin[a] are (B)sure to come, but (C)woe to the one through whom they come! (D)It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[b] Pay attention to yourselves! (E)If your brother sins, (F)rebuke him, and if he repents, (G)forgive him, and if he sins against you (H)seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

(I)The apostles said to the Lord, (J)“Increase our faith!” And the Lord said, (K)“If you had faith like (L)a grain of mustard seed, you could say to this (M)mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

“Will any one of you who has a servant[c] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and (N)dress properly,[d] and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are (O)unworthy servants;[e] we have only done what was our duty.’”

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Footnotes

  1. Luke 17:1 Greek Stumbling blocks
  2. Luke 17:2 Greek stumble
  3. Luke 17:7 Or bondservant; also verse 9
  4. Luke 17:8 Greek gird yourself
  5. Luke 17:10 Or bondservants

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D) So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(G)

The apostles(H) said to the Lord,(I) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(J) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(K)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(L) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(M)

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Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

The Mystery of the Gospel Revealed

For this reason I, Paul, (A)a prisoner of Christ Jesus (B)on behalf of you Gentiles— assuming that you have heard of (C)the stewardship of (D)God's grace that was given to me for you, (E)how the mystery was made known to me (F)by revelation, (G)as I have written briefly. (H)When you read this, you can perceive my insight into (I)the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is[a] that the Gentiles are (J)fellow heirs, (K)members of the same body, and (L)partakers of the promise in Christ Jesus through the gospel.

(M)Of this gospel I was made (N)a minister according to the gift of (O)God's grace, which was given me (P)by the working of his power. To me, (Q)though I am the very least of all the saints, this grace was given, (R)to preach to the Gentiles the (S)unsearchable (T)riches of Christ, and (U)to bring to light for everyone what is the plan of the mystery (V)hidden for ages in[b] God, (W)who created all things, 10 so that through the church the manifold (X)wisdom of God (Y)might now be made known to (Z)the rulers and authorities (AA)in the heavenly places. 11 This was (AB)according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have (AC)boldness and (AD)access with (AE)confidence through our (AF)faith in him. 13 So I ask you not to lose heart over what I am suffering (AG)for you, (AH)which is your glory.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4
  2. Ephesians 3:9 Or by

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner(A) of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me(B) for you, that is, the mystery(C) made known to me by revelation,(D) as I have already written briefly. In reading this, then, you will be able to understand my insight(E) into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(F) This mystery is that through the gospel the Gentiles are heirs(G) together with Israel, members together of one body,(H) and sharers together in the promise in Christ Jesus.(I)

I became a servant of this gospel(J) by the gift of God’s grace given me(K) through the working of his power.(L) Although I am less than the least of all the Lord’s people,(M) this grace was given me: to preach to the Gentiles(N) the boundless riches of Christ,(O) and to make plain to everyone the administration of this mystery,(P) which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God(Q) should be made known(R) to the rulers and authorities(S) in the heavenly realms,(T) 11 according to his eternal purpose(U) that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God(V) with freedom and confidence.(W) 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

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