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Numbers 5:11-31
English Standard Version
Numbers 5:11-31
English Standard Version
A Test for Adultery
11 And the Lord spoke to Moses, saying, 12 “Speak to the people of Israel, If any man's wife goes astray and breaks faith with him, 13 if a man (A)lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, (B)since she was not taken in the act, 14 and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, 15 then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah[a] of barley flour. (C)He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, (D)bringing iniquity to remembrance.
16 “And the priest shall bring her near and set her before the Lord. 17 And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 And the priest shall set the woman before the Lord and (E)unbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. 19 Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. 20 But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21 then’ (let the priest make the woman take the oath of the curse, and say to the woman) (F)‘the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22 May this water that brings the curse (G)pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, (H)‘Amen, Amen.’
23 “Then the priest shall write these curses in a book and wash them off into the water of bitterness. 24 And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. 25 And the priest shall take the grain offering of jealousy out of the woman's hand (I)and shall wave the grain offering before the Lord and bring it to the altar. 26 And the priest (J)shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27 And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman (K)shall become a curse among her people. 28 But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
29 “This is the law in cases of jealousy, when a wife, (L)though under her husband's authority, goes astray and defiles herself, 30 or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law. 31 The man shall be free from iniquity, but the woman (M)shall bear her iniquity.”
Read full chapterFootnotes
- Numbers 5:15 An ephah was about 3/5 bushel or 22 liters
Numbers 5:11-31
New International Version
Numbers 5:11-31
New International Version
The Test for an Unfaithful Wife
11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(A) and is unfaithful to him 13 so that another man has sexual relations with her,(B) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(C) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[a](D) of barley flour(E) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(F) a reminder-offering(G) to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(H) and place in her hands the reminder-offering, the grain offering for jealousy,(I) while he himself holds the bitter water that brings a curse.(J) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(K) and become impure while married to your husband, may this bitter water that brings a curse(L) not harm you. 20 But if you have gone astray(M) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(N)—“may the Lord cause you to become a curse[b] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(O) that brings a curse(P) enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.(Q)”
23 “‘The priest is to write these curses on a scroll(R) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(S) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[c] offering(T) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(U) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray(V) and makes herself impure while married to her husband, 30 or when feelings of jealousy(W) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(X) of her sin.’”
Footnotes
- Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
- Numbers 5:26 Or representative
1 Chronicles 5:1-22
English Standard Version
1 Chronicles 5:1-22
English Standard Version
Descendants of Reuben
5 The sons of Reuben the firstborn of Israel ((A)for he was the firstborn, but because (B)he defiled his father's couch, (C)his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; 2 (D)though Judah became strong among his brothers and a (E)chief came from him, yet the birthright belonged to Joseph), 3 the (F)sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom (G)Tiglath-pileser[a] king of Assyria carried away into exile; he was a chief of the Reubenites. 7 And his kinsmen by their clans, (H)when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, son of (I)Shema, son of Joel, who lived in (J)Aroer, as far as (K)Nebo and (L)Baal-meon. 9 He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied (M)in the land of Gilead. 10 And in the days of Saul they waged war against the (N)Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.
Descendants of Gad
11 The sons of Gad lived over against them in the land of Bashan as far as (O)Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of (P)Sharon to their limits. 17 All of these were recorded in genealogies in the days of (Q)Jotham king of Judah, and in the days of (R)Jeroboam king of Israel.
18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, (S)expert in war, 44,760, able to go to war. 19 They waged war against the (T)Hagrites, (U)Jetur, Naphish, and Nodab. 20 And when they prevailed[b] over them, the Hagrites and all who were with them were given into their hands, (V)for they cried out to God in the battle, and he granted their urgent plea (W)because they trusted in him. 21 They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. 22 For many fell, because the war was of God. And they lived (X)in their place until (Y)the exile.
Read full chapterFootnotes
- 1 Chronicles 5:6 Hebrew Tilgath-pilneser; also verse 26
- 1 Chronicles 5:20 Or they were helped to prevail
1 Chronicles 5:1-22
New International Version
1 Chronicles 5:1-22
New International Version
Reuben
5 The sons of Reuben(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,(B) his rights as firstborn were given to the sons of Joseph(C) son of Israel;(D) so he could not be listed in the genealogical record in accordance with his birthright,(E) 2 and though Judah(F) was the strongest of his brothers and a ruler(G) came from him, the rights of the firstborn(H) belonged to Joseph)— 3 the sons of Reuben(I) the firstborn of Israel:
Hanok, Pallu,(J) Hezron(K) and Karmi.
4 The descendants of Joel:
Shemaiah his son, Gog his son,
Shimei his son, 5 Micah his son,
Reaiah his son, Baal his son,
6 and Beerah his son, whom Tiglath-Pileser[a](L) king of Assyria took into exile. Beerah was a leader of the Reubenites.
7 Their relatives by clans,(M) listed according to their genealogical records:
Jeiel the chief, Zechariah, 8 and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer(N) to Nebo(O) and Baal Meon.(P) 9 To the east they occupied the land up to the edge of the desert that extends to the Euphrates(Q) River, because their livestock had increased in Gilead.(R)
10 During Saul’s reign they waged war against the Hagrites(S), who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.
Gad
11 The Gadites(T) lived next to them in Bashan, as far as Salekah:(U)
12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.
13 Their relatives, by families, were:
Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.
14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
15 Ahi son of Abdiel, the son of Guni, was head of their family.
16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.
17 All these were entered in the genealogical records during the reigns of Jotham(V) king of Judah and Jeroboam(W) king of Israel.
18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur,(Y) Naphish and Nodab. 20 They were helped(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(AA) out to him during the battle. He answered their prayers, because they trusted(AB) in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle(AC) was God’s. And they occupied the land until the exile.(AD)
Footnotes
- 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26
Ezekiel 31
English Standard Version
Ezekiel 31
English Standard Version
Pharaoh to Be Slain
31 (A)In the eleventh year, in the third month, on the first day of the month, the word of the Lord came to me: 2 (B)“Son of man, say to Pharaoh king of Egypt and to (C)his multitude:
(D)“Whom are you like in your greatness?
3 Behold, (E)Assyria was a (F)cedar in (G)Lebanon,
with beautiful branches and (H)forest shade,
(I)and of towering height,
its top among the clouds.[a]
4 The waters nourished it;
the deep made it grow tall,
making (J)its rivers flow
around the place of its planting,
sending forth its streams
to all the trees of the field.
5 So (K)it towered high
above all the trees of the field;
its boughs grew large
and its branches long
from (L)abundant water in its shoots.
6 (M)All the birds of the heavens
made their nests in its boughs;
under its branches all the beasts of the field
gave birth to their young,
and under its shadow
lived all great nations.
7 It was (N)beautiful in its greatness,
in the length of its branches;
(O)for its roots went down
to abundant waters.
8 (P)The cedars (Q)in the garden of God could not rival it,
nor the fir trees equal its boughs;
neither were the plane trees
like its branches;
no tree (R)in the garden of God
was its equal in beauty.
9 I made it beautiful
in the mass of its branches,
and all the trees of (S)Eden envied it,
that were in the garden of God.
10 “Therefore thus says the Lord God: Because (T)it[b] towered high and set its top among the clouds,[c] and (U)its heart was proud of its height, 11 I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. 12 (V)Foreigners, (W)the most ruthless of nations, have cut it down and left it. (X)On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all (Y)the ravines of the land, and (Z)all the peoples of the earth have gone away from its shadow and left it. 13 (AA)On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. 14 (AB)All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds,[d] and that no trees that drink water may reach up to them in height. For they are all given over to death, (AC)to the world (AD)below, among the children of man,[e] with those who go down to the pit.
15 “Thus says the Lord God: On the day (AE)the cedar[f] went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. 16 (AF)I made the nations quake at the sound of its fall, (AG)when I cast it down to Sheol with those who go down to the pit. (AH)And all the trees of Eden, the choice and best of Lebanon, all that drink water, (AI)were comforted in the world below. 17 They also went down to Sheol with it, (AJ)to those who are slain by the sword; yes, (AK)those who were its arm, (AL)who lived under its shadow among the nations.
18 (AM)“Whom are you thus like in glory and in greatness (AN)among the trees of Eden? (AO)You shall be brought down with (AP)the trees of Eden to the world below. (AQ)You shall lie among the uncircumcised, (AR)with those who are slain by the sword.
(AS)“This is Pharaoh and all his multitude, declares the Lord God.”
Read full chapterFootnotes
- Ezekiel 31:3 Or its top went through the thick boughs
- Ezekiel 31:10 Syriac, Vulgate; Hebrew you
- Ezekiel 31:10 Or its top through the thick boughs
- Ezekiel 31:14 Or their tops through the thick boughs
- Ezekiel 31:14 Or of Adam
- Ezekiel 31:15 Hebrew it
Ezekiel 31
New International Version
Ezekiel 31
New International Version
Pharaoh as a Felled Cedar of Lebanon
31 In the eleventh year,(A) in the third month on the first day, the word of the Lord came to me:(B) 2 “Son of man, say to Pharaoh king of Egypt and to his hordes:
“‘Who can be compared with you in majesty?
3 Consider Assyria,(C) once a cedar in Lebanon,(D)
with beautiful branches overshadowing the forest;
it towered on high,
its top above the thick foliage.(E)
4 The waters(F) nourished it,
deep springs made it grow tall;
their streams flowed
all around its base
and sent their channels
to all the trees of the field.(G)
5 So it towered higher(H)
than all the trees of the field;
its boughs increased
and its branches grew long,
spreading because of abundant waters.(I)
6 All the birds of the sky
nested in its boughs,
all the animals of the wild
gave birth(J) under its branches;
all the great nations
lived in its shade.(K)
7 It was majestic in beauty,
with its spreading boughs,
for its roots went down
to abundant waters.(L)
8 The cedars(M) in the garden of God
could not rival it,
nor could the junipers
equal its boughs,
nor could the plane trees(N)
compare with its branches—
no tree in the garden of God
could match its beauty.(O)
9 I made it beautiful
with abundant branches,
the envy of all the trees of Eden(P)
in the garden of God.(Q)
10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud(R) of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,(S) 12 and the most ruthless of foreign nations(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.(V) 13 All the birds settled on the fallen tree, and all the wild animals lived among its branches.(W) 14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined(X) for death,(Y) for the earth below, among mortals who go down to the realm of the dead.(Z)
15 “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.(AA) 16 I made the nations tremble(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees(AC) of Eden,(AD) the choicest and best of Lebanon, the well-watered trees, were consoled(AE) in the earth below.(AF) 17 They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,(AG) along with the armed men who lived in its shade among the nations.
18 “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,(AH) with those killed by the sword.
“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”
Psalm 119:73-88
English Standard Version
Psalm 119:73-88
English Standard Version
Yodh
73 (A)Your hands have made and fashioned me;
(B)give me understanding that I may learn your commandments.
74 Those who fear you shall see me and (C)rejoice,
because I have (D)hoped in your word.
75 I know, O Lord, that your rules are (E)righteous,
and that in (F)faithfulness you have afflicted me.
76 Let your steadfast love comfort me
according to your promise to your servant.
77 Let your (G)mercy come to me, that I may live;
for your law is my (H)delight.
78 Let (I)the insolent be put to (J)shame,
because they have (K)wronged me with falsehood;
as for me, I will (L)meditate on your precepts.
79 Let those who fear you (M)turn to me,
that they may know your testimonies.
80 May my heart be (N)blameless in your statutes,
(O)that I may not be put to shame!
Kaph
81 My soul (P)longs for your salvation;
I (Q)hope in your word.
82 My (R)eyes long for your promise;
I ask, (S)“When will you comfort me?”
83 For I have (T)become like a (U)wineskin in the smoke,
yet I have not forgotten your statutes.
84 (V)How long must your servant endure?[a]
(W)When will you judge those who persecute me?
85 (X)The insolent have (Y)dug pitfalls for me;
they do not live according to your law.
86 All your commandments are (Z)sure;
they persecute me (AA)with falsehood; (AB)help me!
87 They have almost made an end of me on earth,
but I have not forsaken your precepts.
88 In your steadfast love (AC)give me life,
that I may keep the testimonies of your mouth.
Footnotes
- Psalm 119:84 Hebrew How many are the days of your servant?
Psalm 119:73-88
New International Version
Psalm 119:73-88
New International Version
י Yodh
73 Your hands made me(A) and formed me;
give me understanding to learn your commands.
74 May those who fear you rejoice(B) when they see me,
for I have put my hope in your word.(C)
75 I know, Lord, that your laws are righteous,(D)
and that in faithfulness(E) you have afflicted me.
76 May your unfailing love(F) be my comfort,
according to your promise(G) to your servant.
77 Let your compassion(H) come to me that I may live,
for your law is my delight.(I)
78 May the arrogant(J) be put to shame for wronging me without cause;(K)
but I will meditate on your precepts.
79 May those who fear you turn to me,
those who understand your statutes.(L)
80 May I wholeheartedly follow(M) your decrees,(N)
that I may not be put to shame.(O)
כ Kaph
81 My soul faints(P) with longing for your salvation,(Q)
but I have put my hope(R) in your word.
82 My eyes fail,(S) looking for your promise;(T)
I say, “When will you comfort me?”
83 Though I am like a wineskin in the smoke,
I do not forget(U) your decrees.
84 How long(V) must your servant wait?
When will you punish my persecutors?(W)
85 The arrogant(X) dig pits(Y) to trap me,
contrary to your law.
86 All your commands are trustworthy;(Z)
help me,(AA) for I am being persecuted(AB) without cause.(AC)
87 They almost wiped me from the earth,
but I have not forsaken(AD) your precepts.
88 In your unfailing love(AE) preserve my life,(AF)
that I may obey the statutes(AG) of your mouth.
Luke 16:1-13
English Standard Version
Luke 16:1-13
English Standard Version
The Parable of the Dishonest Manager
16 He also said to the disciples, “There was a rich man who had (A)a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your (B)management, for you can no longer be manager.’ 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest manager for his (C)shrewdness. For (D)the sons of this world[c] are (E)more shrewd in dealing with their own generation than (F)the sons of light. 9 And I tell you, (G)make friends for yourselves by means of (H)unrighteous wealth,[d] so that when it fails they may receive you into the eternal dwellings.
10 (I)“One who is (J)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in (K)that which is another's, who will give you that which is your own? 13 (L)No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
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Luke 16:1-13
New International Version
Luke 16:1-13
New International Version
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons[a] of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels[b] of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) 9 I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)
10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)
Ephesians 1:15-23
English Standard Version
Ephesians 1:15-23
English Standard Version
Thanksgiving and Prayer
15 For this reason, (A)because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16 I (B)do not cease to give thanks for you, (C)remembering you in my prayers, 17 that (D)the God of our Lord Jesus Christ, the Father of glory, (E)may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 (F)having the eyes of your hearts enlightened, that you may know what is (G)the hope to which he has called you, what are (H)the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, (I)according to the working of (J)his great might 20 that he worked in Christ (K)when he raised him from the dead and (L)seated him at his right hand (M)in the heavenly places, 21 (N)far above (O)all rule and authority and power and dominion, and above (P)every name that is named, not only in (Q)this age but also in the one to come. 22 And (R)he put all things under his feet and gave him as (S)head over all things to the church, 23 (T)which is his body, (U)the fullness of him (V)who fills (W)all in all.
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- Ephesians 1:15 Some manuscripts omit your love
Ephesians 1:15-23
New International Version
Ephesians 1:15-23
New International Version
Thanksgiving and Prayer
15 For this reason, ever since I heard about your faith in the Lord Jesus(A) and your love for all God’s people,(B) 16 I have not stopped giving thanks for you,(C) remembering you in my prayers.(D) 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father,(E) may give you the Spirit[a] of wisdom(F) and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened(G) in order that you may know the hope to which he has called(H) you, the riches(I) of his glorious inheritance(J) in his holy people,(K) 19 and his incomparably great power for us who believe. That power(L) is the same as the mighty strength(M) 20 he exerted when he raised Christ from the dead(N) and seated him at his right hand(O) in the heavenly realms,(P) 21 far above all rule and authority, power and dominion,(Q) and every name(R) that is invoked, not only in the present age but also in the one to come.(S) 22 And God placed all things under his feet(T) and appointed him to be head(U) over everything for the church, 23 which is his body,(V) the fullness of him(W) who fills everything in every way.(X)
Footnotes
- Ephesians 1:17 Or a spirit
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.