34 And Moses and Aaron and the chiefs of the congregation listed the sons of the Kohathites, by their clans and their fathers' houses, 35 (A)from thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting; 36 and those listed by clans were 2,750. 37 (B)This was the list of the clans of the Kohathites, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord by Moses.

38 Those listed of the sons of Gershon, by their clans and their fathers' houses, 39 (C)from thirty years old up to fifty years old, everyone who could come on duty for service in the tent of meeting— 40 those listed by their clans and their fathers' houses were 2,630. 41 (D)This was the list of the clans of the sons of Gershon, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord.

42 Those listed of the clans of the sons of Merari, by their clans and their fathers' houses, 43 (E)from thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting— 44 those listed by clans were 3,200. 45 (F)This was the list of the clans of the sons of Merari, whom Moses and Aaron listed according to the commandment of the Lord by Moses.

46 All those who were listed of the Levites, whom Moses and Aaron and the chiefs of Israel listed, by their clans and their fathers' houses, 47 (G)from thirty years old up to fifty years old, everyone who could come to do the service of ministry and the service of bearing burdens in the tent of meeting, 48 those listed were 8,580. 49 According to the commandment of the Lord through Moses they were listed, (H)each one with his task of serving or carrying. Thus they were listed by him, (I)as the Lord commanded Moses.

Unclean People

The Lord spoke to Moses, saying, “Command the people of Israel that they (J)put out of the camp everyone who is leprous[a] or has (K)a discharge and everyone who is (L)unclean through contact with the dead. You shall put out both male and female, putting them outside the camp, that they may not defile their camp, (M)in the midst of which I dwell.” And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.

Confession and Restitution

And the Lord spoke to Moses, saying, “Speak to the people of Israel, (N)When a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, (O)he shall confess his sin that he has committed.[b] (P)And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to (Q)the ram of atonement with which atonement is made for him. And (R)every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. 10 Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”

Footnotes

  1. Numbers 5:2 Leprosy was a term for several skin diseases; see Leviticus 13
  2. Numbers 5:7 Hebrew they shall confess their sin that they have committed

The Numbering of the Levite Clans

34 Moses, Aaron and the leaders of the community counted the Kohathites(A) by their clans and families. 35 All the men from thirty to fifty years of age(B) who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans(C) who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command through Moses.

38 The Gershonites(D) were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command.

42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age(E) who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans.(F) Moses and Aaron counted them according to the Lord’s command through Moses.

46 So Moses, Aaron and the leaders of Israel counted(G) all the Levites by their clans and families. 47 All the men from thirty to fifty years of age(H) who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580.(I) 49 At the Lord’s command through Moses, each was assigned his work and told what to carry.

Thus they were counted,(J) as the Lord commanded Moses.

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](K) or a discharge(L) of any kind, or who is ceremonially unclean(M) because of a dead body.(N) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(O) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(P) to the Lord is guilty(Q) and must confess(R) the sin they have committed. They must make full restitution(S) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(T) with which atonement is made for the wrongdoer.(U) All the sacred contributions the Israelites bring to a priest will belong to him.(V) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(W)’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind

Descendants of Simeon

24 (A)The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, (B)nor did all their clan multiply (C)like the men of Judah. 28 (D)They lived in Beersheba, Moladah, Hazar-shual, 29 (E)Bilhah, Ezem, (F)Tolad, 30 (G)Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, (H)Hazar-susim, (I)Beth-biri, and (J)Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as (K)Baal. These were their settlements, and they kept a genealogical record.

34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah— 38 these mentioned by name were princes in their clans, (L)and their fathers' houses increased greatly. 39 They journeyed to the entrance of (M)Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, (N)quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 (O)These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, (P)and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to (Q)Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated (R)the remnant of the Amalekites who had escaped, and they have lived there to this day.

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Simeon(A)

24 The descendants of Simeon:(B)

Nemuel, Jamin, Jarib,(C) Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba,(D) Moladah,(E) Hazar Shual, 29 Bilhah, Ezem,(F) Tolad, 30 Bethuel, Hormah,(G) Ziklag,(H) 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim.(I) These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain,(J) Rimmon, Token and Ashan(K)—five towns— 33 and all the villages around these towns as far as Baalath.[a] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor(L) to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet.(M) Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites(N) who were there and completely destroyed[b] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.(O) 43 They killed the remaining Amalekites(P) who had escaped, and they have lived there to this day.

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Footnotes

  1. 1 Chronicles 4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal
  2. 1 Chronicles 4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Egypt Shall Fall to Babylon

20 (A)In the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me: 21 (B)“Son of man, (C)I have broken the arm of Pharaoh king of Egypt, and behold, (D)it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord God: Behold, I am against Pharaoh king of Egypt and (E)will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 (F)I will scatter the Egyptians among the nations and disperse them through the countries. 24 And (G)I will strengthen the arms of the king of Babylon and put (H)my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him (I)like a man mortally wounded. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. (J)Then they shall know that I am the Lord, (K)when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the Lord.”

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Pharaoh’s Arms Are Broken

20 In the eleventh year, in the first month on the seventh day, the word of the Lord came to me:(A) 21 “Son of man, I have broken the arm(B) of Pharaoh(C) king of Egypt. It has not been bound up to be healed(D) or put in a splint so that it may become strong enough to hold a sword. 22 Therefore this is what the Sovereign Lord says: I am against Pharaoh king of Egypt.(E) I will break both his arms, the good arm as well as the broken one, and make the sword fall from his hand.(F) 23 I will disperse the Egyptians among the nations and scatter them through the countries.(G) 24 I will strengthen(H) the arms of the king of Babylon and put my sword(I) in his hand, but I will break the arms of Pharaoh, and he will groan(J) before him like a mortally wounded man. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord, when I put my sword(K) into the hand of the king of Babylon and he brandishes it against Egypt.(L) 26 I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the Lord.(M)

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Heth

57 (A)The Lord is my portion;
    I promise to keep your words.
58 I (B)entreat your favor with all my heart;
    be gracious to me (C)according to your promise.
59 When I (D)think on my ways,
    I turn my feet to your testimonies;
60 I hasten and do not delay
    to keep your commandments.
61 Though (E)the cords of the wicked ensnare me,
    I do not (F)forget your law.
62 At (G)midnight I rise to praise you,
    because of your (H)righteous rules.
63 (I)I am a companion of all who fear you,
    of those who keep your precepts.
64 (J)The earth, O Lord, is full of your steadfast love;
    (K)teach me your statutes!

Teth

65 You have dealt well with your servant,
    O Lord, (L)according to your word.
66 Teach me (M)good judgment and knowledge,
    for I believe in your commandments.
67 (N)Before I was afflicted I went astray,
    but now I keep your word.
68 (O)You are good and do good;
    (P)teach me your statutes.
69 (Q)The insolent (R)smear me with lies,
    but with my whole heart I (S)keep your precepts;
70 their heart is unfeeling (T)like fat,
    but I (U)delight in your law.
71 It is (V)good for me that I was afflicted,
    that I might learn your statutes.
72 (W)The law of your mouth is better to me
    than thousands of gold and silver pieces.

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ח Heth

57 You are my portion,(A) Lord;
    I have promised to obey your words.(B)
58 I have sought(C) your face with all my heart;
    be gracious to me(D) according to your promise.(E)
59 I have considered my ways(F)
    and have turned my steps to your statutes.
60 I will hasten and not delay
    to obey your commands.(G)
61 Though the wicked bind me with ropes,
    I will not forget(H) your law.
62 At midnight(I) I rise to give you thanks
    for your righteous laws.(J)
63 I am a friend to all who fear you,(K)
    to all who follow your precepts.(L)
64 The earth is filled with your love,(M) Lord;
    teach me your decrees.(N)

ט Teth

65 Do good(O) to your servant
    according to your word,(P) Lord.
66 Teach me knowledge(Q) and good judgment,
    for I trust your commands.
67 Before I was afflicted(R) I went astray,(S)
    but now I obey your word.(T)
68 You are good,(U) and what you do is good;
    teach me your decrees.(V)
69 Though the arrogant have smeared me with lies,(W)
    I keep your precepts with all my heart.
70 Their hearts are callous(X) and unfeeling,
    but I delight in your law.
71 It was good for me to be afflicted(Y)
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of pieces of silver and gold.(Z)

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21 And the son said to him, ‘Father, I have sinned against heaven and before you. (A)I am no longer worthy to be called your son.’[a] 22 But the father said to his servants,[b] ‘Bring quickly (B)the best robe, and put it on him, and put (C)a ring on his hand, and (D)shoes on his feet. 23 And bring (E)the fattened calf and kill it, and (F)let us eat and celebrate. 24 For this my son (G)was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might (H)celebrate with my friends. 30 But when this son of yours came, (I)who has devoured (J)your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, (K)you are always with me, and all that is mine is yours. 32 It was fitting (L)to celebrate and be glad, for this your brother (M)was dead, and is alive; he was lost, and is found.’”

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Footnotes

  1. Luke 15:21 Some manuscripts add treat me as one of your hired servants
  2. Luke 15:22 Or bondservants

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(A) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(B) and put it on him. Put a ring on his finger(C) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(D) he was lost and is found.’ So they began to celebrate.(E)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(F) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(G) with prostitutes(H) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(I)

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Greeting

Paul, (A)an apostle of Christ Jesus (B)by the will of God,

To the saints who are in Ephesus, and (C)are faithful[a] in Christ Jesus:

(D)Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ

(E)Blessed be (F)the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing (G)in the heavenly places, (H)even as he (I)chose us in him (J)before the foundation of the world, that we should be (K)holy and blameless before him. In love (L)he predestined us[b] for (M)adoption to himself as sons through Jesus Christ, (N)according to the purpose of his will, (O)to the praise of his glorious grace, with which he has blessed us in (P)the Beloved. (Q)In him we have (R)redemption (S)through his blood, (T)the forgiveness of our trespasses, (U)according to the riches of his grace, which he lavished upon us, in all wisdom and insight (V)making known[c] to us the mystery of his will, (W)according to his purpose, which he (X)set forth in Christ 10 as a plan for (Y)the fullness of time, (Z)to unite all things in him, things in heaven and things on earth.

11 In him we have obtained (AA)an inheritance, (AB)having been predestined (AC)according to the purpose of him who works all things according to (AD)the counsel of his will, 12 so that we who were the first to hope in Christ might be (AE)to the praise of his glory. 13 In him you also, when you heard (AF)the word of truth, the gospel of your salvation, and believed in him, (AG)were sealed with the (AH)promised Holy Spirit, 14 who is (AI)the guarantee[d] of our (AJ)inheritance until (AK)we acquire (AL)possession of it,[e] (AM)to the praise of his glory.

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Footnotes

  1. Ephesians 1:1 Some manuscripts saints who are also faithful (omitting in Ephesus)
  2. Ephesians 1:5 Or before him in love, 5having predestined us
  3. Ephesians 1:9 Or he lavished upon us in all wisdom and insight, making known…
  4. Ephesians 1:14 Or down payment
  5. Ephesians 1:14 Or until God redeems his possession

Paul, an apostle(A) of Christ Jesus by the will of God,(B)

To God’s holy people(C) in Ephesus,[a](D) the faithful(E) in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.(F)

Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ,(G) who has blessed us in the heavenly realms(H) with every spiritual blessing in Christ. For he chose us(I) in him before the creation of the world(J) to be holy and blameless(K) in his sight. In love(L) he[b] predestined(M) us for adoption to sonship[c](N) through Jesus Christ, in accordance with his pleasure(O) and will— to the praise of his glorious grace,(P) which he has freely given us in the One he loves.(Q) In him we have redemption(R) through his blood,(S) the forgiveness of sins, in accordance with the riches(T) of God’s grace that he lavished on us. With all wisdom and understanding, he[d] made known to us the mystery(U) of his will according to his good pleasure, which he purposed(V) in Christ, 10 to be put into effect when the times reach their fulfillment(W)—to bring unity to all things in heaven and on earth under Christ.(X)

11 In him we were also chosen,[e] having been predestined(Y) according to the plan of him who works out everything in conformity with the purpose(Z) of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.(AA) 13 And you also were included in Christ(AB) when you heard the message of truth,(AC) the gospel of your salvation. When you believed, you were marked in him with a seal,(AD) the promised Holy Spirit,(AE) 14 who is a deposit guaranteeing our inheritance(AF) until the redemption(AG) of those who are God’s possession—to the praise of his glory.(AH)

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Footnotes

  1. Ephesians 1:1 Some early manuscripts do not have in Ephesus.
  2. Ephesians 1:5 Or sight in love. He
  3. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  4. Ephesians 1:9 Or us with all wisdom and understanding. And he
  5. Ephesians 1:11 Or were made heirs