Boundaries of the Land

34 The Lord spoke to Moses, saying, “Command the people of Israel, and say to them, When you enter (A)the land of Canaan (B)(this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), (C)your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of (D)the Salt Sea on the east. And your border shall turn south of (E)the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to (F)Hazar-addar, and pass along to Azmon. And the border shall turn (G)from Azmon to (H)the Brook of Egypt, and its limit shall be at the sea.

“For the western border, you shall have the Great Sea and its[a] coast. This shall be your western border.

“This shall be your northern border: from the Great Sea you shall draw a line to (I)Mount Hor. From Mount Hor you shall draw a line (J)to Lebo-hamath, and the limit of the border shall be at (K)Zedad. Then the border shall extend to Ziphron, and its limit shall be at (L)Hazar-enan. This shall be your northern border.

10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to (M)Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of (N)the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at (O)the Salt Sea. This shall be your land as defined by its borders all around.”

13 Moses commanded the people of Israel, saying, (P)“This is the land that you shall inherit by lot, which the Lord has commanded to give to the nine tribes and to the half-tribe. 14 (Q)For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.”

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Footnotes

  1. Numbers 34:6 Syriac; Hebrew lacks its

Boundaries of Canaan

34 The Lord said to Moses, “Command the Israelites and say to them: ‘When you enter Canaan,(A) the land that will be allotted to you as an inheritance(B) is to have these boundaries:(C)

“‘Your southern side will include some of the Desert of Zin(D) along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea,(E) cross south of Scorpion Pass,(F) continue on to Zin and go south of Kadesh Barnea.(G) Then it will go to Hazar Addar and over to Azmon,(H) where it will turn, join the Wadi of Egypt(I) and end at the Mediterranean Sea.

“‘Your western boundary will be the coast of the Mediterranean Sea.(J) This will be your boundary on the west.(K)

“‘For your northern boundary,(L) run a line from the Mediterranean Sea to Mount Hor(M) and from Mount Hor to Lebo Hamath.(N) Then the boundary will go to Zedad, continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.

10 “‘For your eastern boundary,(O) run a line from Hazar Enan to Shepham. 11 The boundary will go down from Shepham to Riblah(P) on the east side of Ain(Q) and continue along the slopes east of the Sea of Galilee.[a](R) 12 Then the boundary will go down along the Jordan and end at the Dead Sea.

“‘This will be your land, with its boundaries on every side.’”

13 Moses commanded the Israelites: “Assign this land by lot(S) as an inheritance.(T) The Lord has ordered that it be given to the nine and a half tribes, 14 because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance.(U) 15 These two and a half tribes have received their inheritance east of the Jordan across from Jericho, toward the sunrise.”

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Footnotes

  1. Numbers 34:11 Hebrew Kinnereth

18 And after all this the Lord struck him (A)in his bowels with an incurable disease. 19 In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, (B)like the fires made for his fathers. 20 (C)He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed (D)with no one's regret. (E)They buried him in the city of David, but not in the tombs of the kings.

Ahaziah Reigns in Judah

22 (F)And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men that came with (G)the Arabians to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah reigned. Ahaziah was twenty-two[a] years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, (H)the granddaughter of Omri. He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. He did what was evil in the sight of the Lord, as the house of Ahab had done. For after the death of his father they were his counselors, to his undoing. He even followed their counsel and went with Jehoram the son of Ahab king of Israel to make war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram, and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded.

But it was ordained by[b] God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there, (I)he went out with Jehoram to meet Jehu the son of Nimshi, (J)whom the Lord had anointed to destroy the house of Ahab. (K)And when Jehu was (L)executing judgment on the house of Ahab, he met the princes of Judah and the sons of Ahaziah's brothers, who attended Ahaziah, and he killed them. (M)He searched for Ahaziah, and he was captured while hiding in Samaria, and he was brought to Jehu and put to death. (N)They buried him, for they said, “He is the grandson of Jehoshaphat, (O)who sought the Lord with all his heart.” And the house of Ahaziah had no one able to rule the kingdom.

Athaliah Reigns in Judah

10 (P)Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah. 11 But Jehoshabeath,[c] the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king's sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him[d] from Athaliah, so that she did not put him to death. 12 And he remained with them six years, hidden in the house of God, while Athaliah reigned over the land.

Joash Made King

23 (Q)But in the seventh year Jehoiada took courage and entered into a covenant with the commanders of hundreds, Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri. And they went about through (R)Judah and gathered the Levites from all the cities of Judah, and the heads of fathers' houses of Israel, and they came to Jerusalem. And all the assembly made a covenant with the king in the house of God. And Jehoiada[e] said to them, “Behold, the king's son! Let him reign, (S)as the Lord spoke concerning the sons of David. This is the thing that you shall do: (T)of you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers, and one third shall be at the king's house and one third at the Gate of the Foundation. And all the people shall be in the courts of the house of the Lord. Let no one enter the house of the Lord except the priests (U)and ministering Levites. They may enter, for they are holy, but all the people shall keep the charge of the Lord. The Levites shall surround the king, each with his weapons in his hand. And whoever enters the house shall be put to death. Be with the king when he comes in and when he goes out.”

Footnotes

  1. 2 Chronicles 22:2 See 2 Kings 8:26; Hebrew forty-two; Septuagint twenty
  2. 2 Chronicles 22:7 Hebrew was from
  3. 2 Chronicles 22:11 Spelled Jehosheba in 2 Kings 11:2
  4. 2 Chronicles 22:11 That is, Joash
  5. 2 Chronicles 23:3 Hebrew he

18 After all this, the Lord afflicted Jehoram with an incurable disease of the bowels. 19 In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no funeral fire in his honor,(A) as they had for his predecessors.

20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one’s regret, and was buried(B) in the City of David, but not in the tombs of the kings.

Ahaziah King of Judah(C)(D)

22 The people(E) of Jerusalem(F) made Ahaziah, Jehoram’s youngest son, king in his place, since the raiders,(G) who came with the Arabs into the camp, had killed all the older sons. So Ahaziah son of Jehoram king of Judah began to reign.

Ahaziah was twenty-two[a] years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri.

He too followed(H) the ways of the house of Ahab,(I) for his mother encouraged him to act wickedly. He did evil in the eyes of the Lord, as the house of Ahab had done, for after his father’s death they became his advisers, to his undoing. He also followed their counsel when he went with Joram[b] son of Ahab king of Israel to wage war against Hazael king of Aram at Ramoth Gilead.(J) The Arameans wounded Joram; so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramoth[c] in his battle with Hazael(K) king of Aram.

Then Ahaziah[d] son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab because he had been wounded.

Through Ahaziah’s(L) visit to Joram, God brought about Ahaziah’s downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab. While Jehu was executing judgment on the house of Ahab,(M) he found the officials of Judah and the sons of Ahaziah’s relatives, who had been attending Ahaziah, and he killed them. He then went in search of Ahaziah, and his men captured him while he was hiding(N) in Samaria. He was brought to Jehu and put to death. They buried him, for they said, “He was a son of Jehoshaphat, who sought(O) the Lord with all his heart.” So there was no one in the house of Ahaziah powerful enough to retain the kingdom.

Athaliah and Joash(P)

10 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. 11 But Jehosheba,[e] the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba,[f] the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so she could not kill him. 12 He remained hidden with them at the temple of God for six years while Athaliah ruled the land.

23 In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. They went throughout Judah and gathered the Levites(Q) and the heads of Israelite families from all the towns. When they came to Jerusalem, the whole assembly made a covenant(R) with the king at the temple of God.

Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David.(S) Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the Lord. No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe(T) the Lord’s command not to enter.[g] The Levites are to station themselves around the king, each with weapon in hand. Anyone who enters the temple is to be put to death. Stay close to the king wherever he goes.”

Footnotes

  1. 2 Chronicles 22:2 Some Septuagint manuscripts and Syriac (see also 2 Kings 8:26); Hebrew forty-two
  2. 2 Chronicles 22:5 Hebrew Jehoram, a variant of Joram; also in verses 6 and 7
  3. 2 Chronicles 22:6 Hebrew Ramah, a variant of Ramoth
  4. 2 Chronicles 22:6 Some Hebrew manuscripts, Septuagint, Vulgate and Syriac (see also 2 Kings 8:29); most Hebrew manuscripts Azariah
  5. 2 Chronicles 22:11 Hebrew Jehoshabeath, a variant of Jehosheba
  6. 2 Chronicles 22:11 Hebrew Jehoshabeath, a variant of Jehosheba
  7. 2 Chronicles 23:6 Or are to stand guard where the Lord has assigned them

(A)when I would heal Israel,
    the iniquity of Ephraim is revealed,
    and the evil deeds of (B)Samaria,
for (C)they deal falsely;
    the thief breaks in,
    and the bandits raid outside.
But they do not consider
    that (D)I remember all their evil.
Now (E)their deeds surround them;
    (F)they are before my face.
By their evil (G)they make (H)the king glad,
    and the princes by their treachery.
(I)They are all adulterers;
    they are like a heated oven
whose baker ceases to stir the fire,
    from the kneading of the dough
    until it is leavened.
On the day of (J)our king, the princes
    became sick with the heat of wine;
    he stretched out his hand with mockers.
For with hearts like an oven (K)they approach their intrigue;
    all night their anger smolders;
    in the morning it blazes like a flaming fire.
All of them are hot as an oven,
    and they devour their rulers.
All (L)their kings (M)have fallen,
    and none of them calls upon me.

Ephraim (N)mixes himself with the peoples;
    Ephraim is a cake not turned.
(O)Strangers devour his strength,
    and (P)he knows it not;
gray hairs are sprinkled upon him,
    and (Q)he knows it not.
10 (R)The pride of Israel testifies to his face;[a]
    (S)yet they do not return to the Lord their God,
    nor seek him, for all this.

11 Ephraim is like a dove,
    (T)silly and without sense,
    calling to (U)Egypt, going to (V)Assyria.
12 As they go, (W)I will spread over them my net;
    I will bring them down like birds of the heavens;
    (X)I will discipline them (Y)according to the report made to their congregation.
13 (Z)Woe to them, for they have strayed from me!
    Destruction to them, for they have rebelled against me!
(AA)I would redeem them,
    but (AB)they speak lies against me.

14 (AC)They do not cry to me from the heart,
    but (AD)they wail upon their beds;
for grain and wine they gash themselves;
    they rebel against me.
15 Although (AE)I trained and strengthened their arms,
    yet they devise evil against me.
16 They (AF)return, but not upward;[b]
    they are (AG)like a treacherous bow;
their princes shall fall by the sword
    because of (AH)the insolence of their tongue.
This shall be their derision (AI)in the land of Egypt.

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Footnotes

  1. Hosea 7:10 Or in his presence
  2. Hosea 7:16 Or to the Most High

whenever I would heal Israel,
the sins of Ephraim are exposed
    and the crimes of Samaria revealed.(A)
They practice deceit,(B)
    thieves break into houses,(C)
    bandits rob in the streets;(D)
but they do not realize
    that I remember(E) all their evil deeds.(F)
Their sins engulf them;(G)
    they are always before me.

“They delight the king with their wickedness,
    the princes with their lies.(H)
They are all adulterers,(I)
    burning like an oven
whose fire the baker need not stir
    from the kneading of the dough till it rises.
On the day of the festival of our king
    the princes become inflamed with wine,(J)
    and he joins hands with the mockers.(K)
Their hearts are like an oven;(L)
    they approach him with intrigue.
Their passion smolders all night;
    in the morning it blazes like a flaming fire.
All of them are hot as an oven;
    they devour their rulers.
All their kings fall,(M)
    and none of them calls(N) on me.

“Ephraim mixes(O) with the nations;
    Ephraim is a flat loaf not turned over.
Foreigners sap his strength,(P)
    but he does not realize it.
His hair is sprinkled with gray,
    but he does not notice.
10 Israel’s arrogance testifies against him,(Q)
    but despite all this
he does not return(R) to the Lord his God
    or search(S) for him.

11 “Ephraim is like a dove,(T)
    easily deceived and senseless—
now calling to Egypt,(U)
    now turning to Assyria.(V)
12 When they go, I will throw my net(W) over them;
    I will pull them down like the birds in the sky.
When I hear them flocking together,
    I will catch them.
13 Woe(X) to them,
    because they have strayed(Y) from me!
Destruction to them,
    because they have rebelled against me!
I long to redeem them
    but they speak about me(Z) falsely.(AA)
14 They do not cry out to me from their hearts(AB)
    but wail on their beds.
They slash themselves,[a] appealing to their gods
    for grain and new wine,(AC)
    but they turn away from me.(AD)
15 I trained(AE) them and strengthened their arms,
    but they plot evil(AF) against me.
16 They do not turn to the Most High;(AG)
    they are like a faulty bow.(AH)
Their leaders will fall by the sword
    because of their insolent(AI) words.
For this they will be ridiculed(AJ)
    in the land of Egypt.(AK)

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Footnotes

  1. Hosea 7:14 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts They gather together

16 (A)One who is wise is cautious[a] and (B)turns away from evil,
    but a fool is reckless and careless.
17 A man of (C)quick temper acts foolishly,
    and a man of evil devices is hated.
18 The simple inherit folly,
    but the prudent are crowned with knowledge.
19 (D)The evil bow down before the good,
    the wicked at the gates of the righteous.
20 (E)The poor is disliked even by his neighbor,
    (F)but the rich has many friends.
21 Whoever (G)despises his neighbor is a sinner,
    but (H)blessed is he who is generous to the poor.
22 Do they not go astray who (I)devise evil?
    Those who devise good meet[b] (J)steadfast love and faithfulness.
23 In all toil there is profit,
    but mere talk (K)tends only to poverty.
24 The crown of the wise is their wealth,
    but the folly of fools brings folly.
25 A truthful witness saves lives,
    but one who (L)breathes out lies is deceitful.
26 In the fear of the Lord one has (M)strong confidence,
    and (N)his children will have (O)a refuge.
27 The fear of the Lord is (P)a fountain of life,
    that one may (Q)turn away from the snares of death.
28 In (R)a multitude of people is the glory of a king,
    but without people a prince is ruined.
29 Whoever is (S)slow to anger has great understanding,
    but he who has a hasty temper exalts folly.
30 A tranquil[c] heart gives (T)life to the flesh,
    but (U)envy[d] makes (V)the bones rot.
31 Whoever oppresses a poor man (W)insults his (X)Maker,
    (Y)but he who is generous to the needy honors him.
32 (Z)The wicked is overthrown through his evildoing,
    but (AA)the righteous finds refuge in his death.
33 Wisdom (AB)rests in the heart of a man of understanding,
    but it makes itself known even in the midst of fools.[e]
34 Righteousness exalts a nation,
    but sin is a reproach to any people.
35 A servant who deals wisely has (AC)the king's favor,
    but his wrath falls on one who acts shamefully.

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Footnotes

  1. Proverbs 14:16 Or fears [the Lord]
  2. Proverbs 14:22 Or show
  3. Proverbs 14:30 Or healing
  4. Proverbs 14:30 Or jealousy
  5. Proverbs 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools

16 The wise fear the Lord and shun evil,(A)
    but a fool(B) is hotheaded and yet feels secure.

17 A quick-tempered person(C) does foolish things,(D)
    and the one who devises evil schemes is hated.(E)

18 The simple inherit folly,
    but the prudent are crowned with knowledge.

19 Evildoers will bow down in the presence of the good,
    and the wicked at the gates of the righteous.(F)

20 The poor are shunned even by their neighbors,
    but the rich have many friends.(G)

21 It is a sin to despise one’s neighbor,(H)
    but blessed is the one who is kind to the needy.(I)

22 Do not those who plot evil go astray?(J)
    But those who plan what is good find[a] love and faithfulness.

23 All hard work brings a profit,
    but mere talk leads only to poverty.

24 The wealth of the wise is their crown,
    but the folly of fools yields folly.(K)

25 A truthful witness saves lives,
    but a false witness is deceitful.(L)

26 Whoever fears the Lord has a secure fortress,(M)
    and for their children it will be a refuge.(N)

27 The fear of the Lord is a fountain of life,(O)
    turning a person from the snares of death.(P)

28 A large population is a king’s glory,
    but without subjects a prince is ruined.(Q)

29 Whoever is patient has great understanding,(R)
    but one who is quick-tempered displays folly.(S)

30 A heart at peace gives life to the body,
    but envy rots the bones.(T)

31 Whoever oppresses the poor shows contempt for their Maker,(U)
    but whoever is kind to the needy honors God.(V)

32 When calamity comes, the wicked are brought down,(W)
    but even in death the righteous seek refuge in God.(X)

33 Wisdom reposes in the heart of the discerning(Y)
    and even among fools she lets herself be known.[b]

34 Righteousness exalts a nation,(Z)
    but sin condemns any people.

35 A king delights in a wise servant,
    but a shameful servant arouses his fury.(AA)

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Footnotes

  1. Proverbs 14:22 Or show
  2. Proverbs 14:33 Hebrew; Septuagint and Syriac discerning / but in the heart of fools she is not known

Jesus Feeds the Five Thousand

After this (A)Jesus went away to the other side of (B)the Sea of Galilee, which is (C)the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on (D)the mountain, and there he sat down with his disciples. Now (E)the Passover, the (F)feast of the Jews, was at hand. (G)Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to (H)Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. (I)Philip answered him, “Two hundred denarii[a] worth of bread would not be enough for each of them to get a little.” One of his disciples, (J)Andrew, Simon Peter's brother, said to him, “There is a boy here who has five (K)barley loaves and two fish, but (L)what are they for so many?” 10 Jesus said, “Have the people sit down.” (M)Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and (N)when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, (O)“This is indeed (P)the Prophet (Q)who is to come into the world!”

15 (R)Perceiving then that they were about to come and take him by force to make him king, Jesus (S)withdrew again to (T)the mountain by himself.

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Footnotes

  1. John 6:7 A denarius was a day's wage for a laborer

Jesus Feeds the Five Thousand(A)

Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs(B) he had performed by healing the sick. Then Jesus went up on a mountainside(C) and sat down with his disciples. The Jewish Passover Festival(D) was near.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip,(E) “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”

Another of his disciples, Andrew, Simon Peter’s brother,(F) spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”(G)

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks,(H) and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign(I) Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”(J) 15 Jesus, knowing that they intended to come and make him king(K) by force, withdrew again to a mountain by himself.(L)

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Footnotes

  1. John 6:7 Greek take two hundred denarii

23 By faith (A)Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of (B)the king's edict. 24 By faith Moses, when he was grown up, (C)refused to be called the son of Pharaoh's daughter, 25 (D)choosing rather to be mistreated with the people of God than to enjoy (E)the fleeting pleasures of sin. 26 (F)He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to (G)the reward. 27 By faith he (H)left Egypt, (I)not being afraid of the anger of the king, for he endured (J)as seeing him who is invisible. 28 By faith (K)he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

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23 By faith Moses’ parents hid him for three months after he was born,(A) because they saw he was no ordinary child, and they were not afraid of the king’s edict.(B)

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.(C) 25 He chose to be mistreated(D) along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace(E) for the sake of Christ(F) as of greater value than the treasures of Egypt, because he was looking ahead to his reward.(G) 27 By faith he left Egypt,(H) not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer(I) of the firstborn would not touch the firstborn of Israel.(J)

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