17 And they set out from Kibroth-hattaavah and camped at (A)Hazeroth. 18 And they (B)set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at (C)Bene-jaakan. 32 And they set out from Bene-jaakan and camped at (D)Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at (E)Jotbathah. 34 And they set out from Jotbathah and camped at Abronah.

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17 They left Kibroth Hattaavah and camped at Hazeroth.(A)

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon Perez.

20 They left Rimmon Perez and camped at Libnah.(B)

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithkah.

29 They left Mithkah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.(C)

31 They left Moseroth and camped at Bene Jaakan.(D)

32 They left Bene Jaakan and camped at Hor Haggidgad.

33 They left Hor Haggidgad and camped at Jotbathah.(E)

34 They left Jotbathah and camped at Abronah.

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Jehoshaphat's Prayer

20 After this (A)the Moabites and Ammonites, and with them some of the Meunites,[a] came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom,[b] from beyond the sea; and, behold, they are in (B)Hazazon-tamar” (that is, (C)Engedi). Then Jehoshaphat was afraid and set his face (D)to seek the Lord, and (E)proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.

And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not (F)God in heaven? You (G)rule over all the kingdoms of the nations. (H)In your hand are power and might, so that none is able to withstand you. Did you not, our God, (I)drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of (J)Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name, saying, (K)‘If disaster comes upon us, the sword, judgment,[c] or pestilence, or famine, (L)we will stand before this house and before you—(M)for your name is in this house—and cry out to you in our affliction, and you will hear and save.’ 10 And now behold, the men of (N)Ammon and Moab and (O)Mount Seir, whom (P)you would not let Israel invade when they came from the land of Egypt, (Q)and whom they avoided and did not destroy— 11 behold, they reward us (R)by coming to drive us out of your possession, which you have given us to inherit. 12 O our God, will you not (S)execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but (T)our eyes are on you.”

13 Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. 14 And (U)the Spirit of the Lord came[d] upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, (V)‘Do not be afraid and do not be dismayed at this great horde, (W)for the battle is not yours but God's. 16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of (X)the valley, east of the wilderness of Jeruel. 17 (Y)You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ (Z)Do not be afraid and do not be dismayed. Tomorrow go out against them, (AA)and the Lord will be with you.”

18 Then Jehoshaphat (AB)bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. 19 And the Levites, of the (AC)Kohathites and the (AD)Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.

20 And they rose early in the morning and went out into (AE)the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! (AF)Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him (AG)in holy attire, as they went before the army, and say,

(AH)“Give thanks to the Lord,
    for his steadfast love endures forever.”

22 And when they began to sing and praise, the Lord set (AI)an ambush against the men of (AJ)Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, (AK)they all helped to destroy one another.

The Lord Delivers Judah

24 When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there[e] were dead bodies lying on the ground; none had escaped. 25 When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. 26 On the fourth day they assembled in the Valley of Beracah,[f] for there they blessed the Lord. Therefore the name of that place has been called the Valley of Beracah to this day. 27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, (AL)for the Lord had made them rejoice over their enemies. 28 They came to Jerusalem with harps and lyres and trumpets, to the house of the Lord. 29 (AM)And the fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel. 30 So the realm of Jehoshaphat was quiet, (AN)for his God gave him rest all around.

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Footnotes

  1. 2 Chronicles 20:1 Compare 26:7; Hebrew Ammonites
  2. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts Aram (Syria)
  3. 2 Chronicles 20:9 Or the sword of judgment
  4. 2 Chronicles 20:14 Or was
  5. 2 Chronicles 20:24 Hebrew they
  6. 2 Chronicles 20:26 Beracah means blessing

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(A) and Ammonites with some of the Meunites[a](B) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(C) is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar(D)” (that is, En Gedi).(E) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(F) for all Judah. The people of Judah(G) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(H) are you not the God who is in heaven?(I) You rule over all the kingdoms(J) of the nations. Power and might are in your hand, and no one can withstand you.(K) Our God, did you not drive out the inhabitants of this land(L) before your people Israel and give it forever to the descendants of Abraham your friend?(M) They have lived in it and have built in it a sanctuary(N) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(O) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(P) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(Q) you gave us as an inheritance. 12 Our God, will you not judge them?(R) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(S)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(T) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(U) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(V) because of this vast army. For the battle(W) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(X) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(Z) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AA) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness(AB) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AC)

22 As they began to sing and praise, the Lord set ambushes(AD) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AE) and Moabites rose up against the men from Mount Seir(AF) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AG)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AH) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AI) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(AJ) on every side.

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Footnotes

  1. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  2. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  3. 2 Chronicles 20:21 Or him with the splendor of
  4. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  5. 2 Chronicles 20:26 Berakah means praise.

Punishment Coming for Israel and Judah

(A)Hear this, O priests!
    Pay attention, O house of Israel!
Give ear, O house of the king!
    For the judgment is for you;
for (B)you have been a snare at Mizpah
    and a net spread upon (C)Tabor.
And (D)the revolters (E)have gone deep into slaughter,
    but (F)I will discipline all of them.

(G)I know Ephraim,
    and Israel is not hidden from me;
for now, O Ephraim, you have played the whore;
    Israel is defiled.
(H)Their deeds do not permit them
    to return to their God.
For (I)the spirit of whoredom is within them,
    and they know not the Lord.

(J)The pride of Israel testifies to his face;[a]
    Israel and (K)Ephraim shall stumble in his guilt;
    (L)Judah also shall stumble with them.
(M)With their flocks and herds they shall go
    to seek the Lord,
(N)but they will not find him;
    (O)he has withdrawn from them.
(P)They have dealt faithlessly with the Lord;
    for they have borne alien children.
    Now the new moon shall devour them with their fields.

(Q)Blow the horn in (R)Gibeah,
    the trumpet in (S)Ramah.
Sound the alarm at (T)Beth-aven;
    we follow you,[b] O Benjamin!
Ephraim shall become a desolation
    in the day of punishment;
among the tribes of Israel
    I make known what is sure.
10 The princes of Judah have become
    like (U)those who move the landmark;
upon them I will pour out
    my wrath like water.
11 Ephraim is (V)oppressed, crushed in judgment,
    because he was determined to go after filth.[c]
12 But I am (W)like a moth to Ephraim,
    and (X)like dry rot to the house of Judah.

13 When Ephraim saw his sickness,
    and Judah (Y)his wound,
then Ephraim went (Z)to Assyria,
    and sent to the great king.[d]
(AA)But he is not able to cure you
    or heal (AB)your wound.
14 For I will be (AC)like a lion to (AD)Ephraim,
    and like a young lion to the house of (AE)Judah.
(AF)I, even I, will tear and go away;
    I will carry off, and no one shall rescue.

15 (AG)I will return again to my place,
    until they acknowledge their guilt and seek my face,
    and (AH)in their distress earnestly seek me.

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Footnotes

  1. Hosea 5:5 Or in his presence
  2. Hosea 5:8 Or after you
  3. Hosea 5:11 Or to follow human precepts
  4. Hosea 5:13 Or to King Jareb

Judgment Against Israel

“Hear this, you priests!
    Pay attention, you Israelites!
Listen, royal house!
    This judgment(A) is against you:
You have been a snare(B) at Mizpah,
    a net(C) spread out on Tabor.
The rebels are knee-deep in slaughter.(D)
    I will discipline all of them.(E)
I know all about Ephraim;
    Israel is not hidden(F) from me.
Ephraim, you have now turned to prostitution;
    Israel is corrupt.(G)

“Their deeds do not permit them
    to return(H) to their God.
A spirit of prostitution(I) is in their heart;
    they do not acknowledge(J) the Lord.
Israel’s arrogance testifies(K) against them;
    the Israelites, even Ephraim, stumble(L) in their sin;
    Judah also stumbles with them.(M)
When they go with their flocks and herds
    to seek the Lord,(N)
they will not find him;
    he has withdrawn(O) himself from them.
They are unfaithful(P) to the Lord;
    they give birth to illegitimate(Q) children.
When they celebrate their New Moon feasts,(R)
    he will devour[a](S) their fields.

“Sound the trumpet(T) in Gibeah,(U)
    the horn in Ramah.(V)
Raise the battle cry in Beth Aven[b];(W)
    lead on, Benjamin.
Ephraim will be laid waste(X)
    on the day of reckoning.(Y)
Among the tribes of Israel
    I proclaim what is certain.(Z)
10 Judah’s leaders are like those
    who move boundary stones.(AA)
I will pour out my wrath(AB) on them
    like a flood of water.
11 Ephraim is oppressed,
    trampled in judgment,
    intent on pursuing idols.[c](AC)
12 I am like a moth(AD) to Ephraim,
    like rot(AE) to the people of Judah.

13 “When Ephraim(AF) saw his sickness,
    and Judah his sores,
then Ephraim turned to Assyria,(AG)
    and sent to the great king for help.(AH)
But he is not able to cure(AI) you,
    not able to heal your sores.(AJ)
14 For I will be like a lion(AK) to Ephraim,
    like a great lion to Judah.
I will tear them to pieces(AL) and go away;
    I will carry them off, with no one to rescue them.(AM)
15 Then I will return to my lair(AN)
    until they have borne their guilt(AO)
    and seek my face(AP)
in their misery(AQ)
    they will earnestly seek me.(AR)

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Footnotes

  1. Hosea 5:7 Or Now their New Moon feasts / will devour them and
  2. Hosea 5:8 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  3. Hosea 5:11 The meaning of the Hebrew for this word is uncertain.

12 Hope deferred makes the heart sick,
    (A)but a desire fulfilled is (B)a tree of life.
13 Whoever (C)despises (D)the word[a] brings destruction on himself,
    but he who reveres the commandment[b] will be (E)rewarded.
14 The teaching of the wise is (F)a fountain of life,
    that one may (G)turn away from the snares of death.
15 (H)Good sense wins (I)favor,
    but the way of the treacherous is their ruin.[c]
16 (J)Every prudent man acts with knowledge,
    (K)but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but (L)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (M)ignores instruction,
    (N)but whoever (O)heeds reproof is honored.
19 (P)A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 (Q)Disaster[d] pursues sinners,
    (R)but the righteous are rewarded with good.
22 (S)A good man leaves an inheritance to his children's children,
    but (T)the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through (U)injustice.
24 (V)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[e]
25 (W)The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

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Footnotes

  1. Proverbs 13:13 Or a word
  2. Proverbs 13:13 Or a commandment
  3. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut
  4. Proverbs 13:21 Or Evil
  5. Proverbs 13:24 Or who loves him disciplines him early

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(A)

13 Whoever scorns instruction will pay for it,(B)
    but whoever respects(C) a command is rewarded.(D)

14 The teaching of the wise is a fountain of life,(E)
    turning a person from the snares of death.(F)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(G) their folly.(H)

17 A wicked messenger falls into trouble,(I)
    but a trustworthy envoy brings healing.(J)

18 Whoever disregards discipline comes to poverty and shame,(K)
    but whoever heeds correction is honored.(L)

19 A longing fulfilled is sweet to the soul,(M)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(N)

21 Trouble pursues the sinner,(O)
    but the righteous(P) are rewarded with good things.(Q)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(R)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(S) hates their children,
    but the one who loves their children is careful to discipline(T) them.(U)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(V)

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Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through

Witnesses to Jesus

30 (A)“I can do nothing on my own. As I hear, I judge, and (B)my judgment is just, because (C)I seek not my own will (D)but the will of him who sent me. 31 (E)If I alone bear witness about myself, my testimony is not true. 32 There is (F)another who bears witness about me, and (G)I know that the testimony that he bears about me is true. 33 (H)You sent to John, and he has borne witness to the truth. 34 Not that (I)the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and (J)shining lamp, and (K)you were willing to rejoice for a while in his light. 36 But (L)the testimony that I have is greater than that of John. For (M)the works that the Father has given me (N)to accomplish, the very works that I am doing, (O)bear witness about me that (P)the Father has sent me. 37 And the Father who sent me (Q)has himself borne witness about me. His voice you have never heard, (R)his form you have never seen,

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30 By myself I can do nothing;(A) I judge only as I hear, and my judgment is just,(B) for I seek not to please myself but him who sent me.(C)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(D) 32 There is another who testifies in my favor,(E) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(F) to the truth. 34 Not that I accept human testimony;(G) but I mention it that you may be saved.(H) 35 John was a lamp that burned and gave light,(I) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(J) For the works that the Father has given me to finish—the very works that I am doing(K)—testify that the Father has sent me.(L) 37 And the Father who sent me has himself testified concerning me.(M) You have never heard his voice nor seen his form,(N)

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32 But recall the former days when, after (A)you were enlightened, you endured (B)a hard struggle with sufferings, 33 sometimes being (C)publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For (D)you had compassion on those in prison, and (E)you joyfully accepted the plundering of your property, since you knew that you yourselves had (F)a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has (G)a great reward. 36 For (H)you have need of endurance, so that (I)when you have done the will of God you may (J)receive what is promised. 37 For,

(K)“Yet a little while,
    and (L)the coming one will come and will not delay;
38 (M)but my righteous one shall live by faith,
    and if he shrinks back,
my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

By Faith

11 Now faith is the assurance of things hoped for, the conviction of (N)things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by (O)the word of God, so that what is seen was not made out of (P)things that are visible.

By faith (Q)Abel offered to God (R)a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And (S)through his faith, though he died, he (T)still speaks. By faith (U)Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God (V)must believe that he exists and (W)that he rewards those who seek him. By faith (X)Noah, being warned by God concerning (Y)events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of (Z)the righteousness that comes by faith.

32 Remember those earlier days after you had received the light,(A) when you endured in a great conflict full of suffering.(B) 33 Sometimes you were publicly exposed to insult and persecution;(C) at other times you stood side by side with those who were so treated.(D) 34 You suffered along with those in prison(E) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(F) 35 So do not throw away your confidence;(G) it will be richly rewarded.

36 You need to persevere(H) so that when you have done the will of God, you will receive what he has promised.(I) 37 For,

“In just a little while,
    he who is coming(J) will come
    and will not delay.”[a](K)

38 And,

“But my righteous[b] one will live by faith.(L)
    And I take no pleasure
    in the one who shrinks back.”[c](M)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Faith in Action

11 Now faith is confidence in what we hope for(N) and assurance about what we do not see.(O) This is what the ancients were commended for.(P)

By faith we understand that the universe was formed at God’s command,(Q) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(R) as righteous, when God spoke well of his offerings.(S) And by faith Abel still speaks, even though he is dead.(T)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[d](U) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(V) must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen,(W) in holy fear built an ark(X) to save his family.(Y) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(Z)

Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  2. Hebrews 10:38 Some early manuscripts But the righteous
  3. Hebrews 10:38 Hab. 2:4 (see Septuagint)
  4. Hebrews 11:5 Gen. 5:24