24 (A)Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 (B)Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 (C)but your servants will pass over, every man who is (D)armed for war, before the Lord to battle, as my lord orders.”

28 So (E)Moses gave command concerning them to Eleazar the priest and to (F)Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the Lord, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”

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24 Build cities for your women and children, and pens for your flocks,(A) but do what you have promised.(B)

25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands.(C) 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead.(D) 27 But your servants, every man who is armed for battle, will cross over to fight(E) before the Lord, just as our lord says.”

28 Then Moses gave orders about them(F) to Eleazar the priest and Joshua son of Nun(G) and to the family heads of the Israelite tribes.(H) 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you,(I) you must give them the land of Gilead as their possession.(J) 30 But if they do not cross over(K) with you armed, they must accept their possession with you in Canaan.(L)

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Jehoshaphat Allies with Ahab

18 Now Jehoshaphat (A)had great riches and honor, (B)and he made a marriage alliance with Ahab. (C)After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth-gilead?” He answered him, “I am as you are, my people as your people. We will be with you in the war.”

And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes. And they were sitting at the threshing floor (D)at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 10 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” 11 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The Lord will give it into the hand of the king.”

12 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 13 But Micaiah said, (E)“As the Lord lives, (F)what my God says, that I will speak.” 14 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.” 15 But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” 16 And he said, “I saw all Israel scattered on the mountains, (G)as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” 17 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” 18 And Micaiah said, “Therefore hear the word of the Lord: (H)I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left. 19 And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. 20 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ 21 And he said, ‘I will go out, and will be (I)a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 22 Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”

23 Then Zedekiah the son of Chenaanah came near (J)and struck Micaiah on the cheek and said, “Which way did the Spirit of the Lord go from me to speak to you?” 24 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” 25 And the king of Israel said, “Seize Micaiah and take him back to Amon (K)the governor of the city and to Joash the king's son, 26 and say, ‘Thus says the king, (L)Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.’” 27 And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, (M)“Hear, all you peoples!”

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Micaiah Prophesies Against Ahab(A)

18 Now Jehoshaphat had great wealth and honor,(B) and he allied(C) himself with Ahab(D) by marriage. Some years later he went down to see Ahab in Samaria. Ahab slaughtered many sheep and cattle for him and the people with him and urged him to attack Ramoth Gilead. Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?”

Jehoshaphat replied, “I am as you are, and my people as your people; we will join you in the war.” But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

So the king of Israel brought together the prophets—four hundred men—and asked them, “Shall we go to war against Ramoth Gilead, or shall I not?”

“Go,” they answered, “for God will give it into the king’s hand.”

But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 10 Now Zedekiah son of Kenaanah had made iron horns, and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

11 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead(E) and be victorious,” they said, “for the Lord will give it into the king’s hand.”

12 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

13 But Micaiah said, “As surely as the Lord lives, I can tell him only what my God says.”(F)

14 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I not?”

“Attack and be victorious,” he answered, “for they will be given into your hand.”

15 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

16 Then Micaiah answered, “I saw all Israel(G) scattered on the hills like sheep without a shepherd,(H) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

18 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne(I) with all the multitudes of heaven standing on his right and on his left. 19 And the Lord said, ‘Who will entice Ahab king of Israel into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 20 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

“‘By what means?’ the Lord asked.

21 “‘I will go and be a deceiving spirit(J) in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

22 “So now the Lord has put a deceiving spirit in the mouths of these prophets of yours.(K) The Lord has decreed disaster for you.”

23 Then Zedekiah son of Kenaanah went up and slapped(L) Micaiah in the face. “Which way did the spirit from[a] the Lord go when he went from me to speak to you?” he asked.

24 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

25 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son, 26 and say, ‘This is what the king says: Put this fellow in prison(M) and give him nothing but bread and water until I return safely.’”

27 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

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Footnotes

  1. 2 Chronicles 18:23 Or Spirit of

10 [a] Yet (A)the number of the children of Israel shall be (B)like the sand of the sea, which cannot be measured or numbered. (C)And (D)in the place where it was said to them, (E)“You are not my people,” it shall be said to them, (F)“Children[b] of (G)the living God.” 11 And (H)the children of Judah and the children of Israel shall be gathered together, and (I)they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

Israel's Unfaithfulness Punished

[c] Say to your brothers, (J)“You are my people,”[d] and to your sisters, (K)“You have received mercy.”[e]

“Plead with your mother, plead—
    for (L)she is not my wife,
    and I am not her husband—
that she put away (M)her whoring from her face,
    and her adultery from between her breasts;
lest (N)I strip her naked
    and make her as (O)in the day she was born,
and (P)make her like a wilderness,
    and make her like a parched land,
    and kill her with thirst.
(Q)Upon her children also I will have no mercy,
    (R)because they are children of whoredom.
For (S)their mother has played the whore;
    she who conceived them has acted shamefully.
For (T)she said, ‘I will go after my lovers,
    who (U)give me my bread and my water,
    my wool and my flax, my oil and my drink.’
Therefore (V)I will hedge up her[f] way with thorns,
    and (W)I will build a wall against her,
    so that she cannot find her paths.
She shall pursue her lovers
    but not overtake them,
and she shall seek them
    but shall not find them.
(X)Then she shall say,
    ‘I will go and return to (Y)my first husband,
    (Z)for it was better for me then than now.’
And (AA)she did not know
    that it was (AB)I who gave her
    (AC)the grain, the wine, and the oil,
and who lavished on (AD)her silver and gold,
    (AE)which they used for Baal.
Therefore (AF)I will take back
    my grain in its time,
    and my wine in its season,
and (AG)I will take away my wool and my flax,
    which were to cover her nakedness.
10 Now (AH)I will uncover her lewdness
    in the sight of her lovers,
    and no one shall rescue her out of my hand.
11 (AI)And I will put an end to all her mirth,
    her feasts, her (AJ)new moons, her (AK)Sabbaths,
    and all her (AL)appointed feasts.

Footnotes

  1. Hosea 1:10 Ch 2:1 in Hebrew
  2. Hosea 1:10 Or Sons
  3. Hosea 2:1 Ch 2:3 in Hebrew
  4. Hosea 2:1 Hebrew ammi, which means my people
  5. Hosea 2:1 Hebrew ruhama, which means she has received mercy
  6. Hosea 2:6 Hebrew your

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(A) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(B) 11 The people of Judah and the people of Israel will come together;(C) they will appoint one leader(D) and will come up out of the land,(E) for great will be the day of Jezreel.[a](F)

[b]“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’(G)

Israel Punished and Restored

“Rebuke your mother,(H) rebuke her,
    for she is not my wife,
    and I am not her husband.
Let her remove the adulterous(I) look from her face
    and the unfaithfulness from between her breasts.
Otherwise I will strip(J) her naked
    and make her as bare as on the day she was born;(K)
I will make her like a desert,(L)
    turn her into a parched land,
    and slay her with thirst.
I will not show my love to her children,(M)
    because they are the children of adultery.(N)
Their mother has been unfaithful
    and has conceived them in disgrace.
She said, ‘I will go after my lovers,(O)
    who give me my food and my water,
    my wool and my linen, my olive oil and my drink.’(P)
Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.(Q)
She will chase after her lovers but not catch them;
    she will look for them but not find them.(R)
Then she will say,
    ‘I will go back to my husband(S) as at first,(T)
    for then I was better off(U) than now.’
She has not acknowledged(V) that I was the one
    who gave her the grain, the new wine and oil,(W)
who lavished on her the silver and gold(X)
    which they used for Baal.(Y)

“Therefore I will take away my grain(Z) when it ripens,
    and my new wine(AA) when it is ready.
I will take back my wool and my linen,
    intended to cover her naked body.
10 So now I will expose(AB) her lewdness
    before the eyes of her lovers;(AC)
    no one will take her out of my hands.(AD)
11 I will stop(AE) all her celebrations:(AF)
    her yearly festivals, her New Moons,
    her Sabbath days—all her appointed festivals.(AG)

Footnotes

  1. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.
  2. Hosea 2:1 In Hebrew texts 2:1-23 is numbered 2:3-25.

12 Whoever loves discipline loves knowledge,
    but he who (A)hates reproof is (B)stupid.
A good man (C)obtains favor from the Lord,
    but a man of evil devices he condemns.
No one is established by wickedness,
    but the root of (D)the righteous will never be moved.
(E)An excellent wife is (F)the crown of her husband,
    but she who (G)brings shame is like (H)rottenness in his bones.
(I)The thoughts of the righteous are just;
    the counsels of the wicked are deceitful.
The words of the wicked (J)lie in wait for blood,
    but (K)the mouth of the upright delivers them.
(L)The wicked are (M)overthrown and are no more,
    (N)but the house of the righteous will stand.
A man is commended according to his good sense,
    but one of twisted mind is (O)despised.
Better to be lowly and have a servant
    than to play the great man and lack bread.
10 (P)Whoever is righteous has regard for the life of his beast,
    but the mercy of the wicked is cruel.
11 (Q)Whoever works his land (R)will have plenty of bread,
    (S)but he who follows (T)worthless pursuits lacks sense.
12 Whoever is wicked covets (U)the spoil of evildoers,
    but the root of the righteous bears fruit.

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12 Whoever loves discipline loves knowledge,
    but whoever hates correction is stupid.(A)

Good people obtain favor from the Lord,(B)
    but he condemns those who devise wicked schemes.(C)

No one can be established through wickedness,
    but the righteous cannot be uprooted.(D)

A wife of noble character(E) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(F)

The plans of the righteous are just,
    but the advice of the wicked is deceitful.

The words of the wicked lie in wait for blood,
    but the speech of the upright rescues them.(G)

The wicked are overthrown and are no more,(H)
    but the house of the righteous stands firm.(I)

A person is praised according to their prudence,
    and one with a warped(J) mind is despised.

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

10 The righteous care for the needs of their animals,(K)
    but the kindest acts of the wicked are cruel.

11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.(L)

12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

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The Healing at the Pool on the Sabbath

After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (D)“Get up, take up your bed, and walk.”

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Footnotes

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C)

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Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.

23 Thus it was necessary for (A)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (B)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (C)on our behalf. 25 Nor was it to offer himself repeatedly, as (D)the high priest enters (E)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (F)he has appeared (G)once for all (H)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (I)it is appointed for man to die once, and (J)after that comes judgment, 28 so Christ, having been offered once (K)to bear the sins of (L)many, will appear (M)a second time, (N)not to deal with sin but to save those who are eagerly (O)waiting for him.

Christ's Sacrifice Once for All

10 For since the law has but (P)a shadow (Q)of the good things to come instead of the true form of these realities, (R)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (S)in these sacrifices (T)there is a reminder of sins every year. For (U)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (V)when Christ[a] came into the world, he said,

(W)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (X)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

Footnotes

  1. Hebrews 10:5 Greek he

23 It was necessary, then, for the copies(A) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(B) he entered heaven itself,(C) now to appear for us in God’s presence.(D) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(E) every year with blood that is not his own.(F) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(G) But he has appeared(H) once for all(I) at the culmination of the ages to do away with sin by the sacrifice of himself.(J) 27 Just as people are destined to die once,(K) and after that to face judgment,(L) 28 so Christ was sacrificed once(M) to take away the sins of many; and he will appear a second time,(N) not to bear sin,(O) but to bring salvation(P) to those who are waiting for him.(Q)

Christ’s Sacrifice Once for All

10 The law is only a shadow(R) of the good things(S) that are coming—not the realities themselves.(T) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(U) those who draw near to worship.(V) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(W) But those sacrifices are an annual reminder of sins.(X) It is impossible for the blood of bulls and goats(Y) to take away sins.(Z)

Therefore, when Christ came into the world,(AA) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(AB)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(AC)
    I have come to do your will, my God.’”[a](AD)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(AE)—though they were offered in accordance with the law.

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)