Reuben and Gad Settle in Gilead

32 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of (A)Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, (B)“Ataroth, (C)Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, (D)Nebo, and Beon, the land (E)that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the Lord has given them? Your fathers did this, (F)when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the Lord had given them. 10 (G)And the Lord's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, (H)from twenty years old and upward, shall see the land that I swore to give (I)to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the (J)Kenizzite and Joshua the son of Nun, for (K)they have wholly followed the Lord.’ 13 And the Lord's anger was kindled against Israel, and he made them (L)wander in the wilderness forty years, until (M)all the generation that had done evil in the sight of the Lord was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! 15 For if you (N)turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

16 Then they came near to him and said, (O)“We will build sheepfolds here for our livestock, and cities for our little ones, 17 but (P)we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 (Q)We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, (R)because our inheritance has come to us on this side of the Jordan to the east.” 20 So (S)Moses said to them, “If you will do this, if you will take up arms to go before the Lord for the war, 21 and every armed man of you will pass over the Jordan before the Lord, until he has (T)driven out his enemies from before him 22 and the land is subdued before the Lord; then after that you shall return and be free of obligation to the Lord and to Israel, and (U)this land shall be your possession before the Lord. 23 But if you will not do so, behold, you have sinned against the Lord, and (V)be sure your sin will find you out.

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The Transjordan Tribes

32 The Reubenites and Gadites, who had very large herds and flocks,(A) saw that the lands of Jazer(B) and Gilead(C) were suitable for livestock.(D) So they came to Moses and Eleazar the priest and to the leaders of the community,(E) and said, “Ataroth,(F) Dibon,(G) Jazer,(H) Nimrah,(I) Heshbon,(J) Elealeh,(K) Sebam,(L) Nebo(M) and Beon(N) the land the Lord subdued(O) before the people of Israel—are suitable for livestock,(P) and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.(Q)

Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them?(R) This is what your fathers did when I sent them from Kadesh Barnea to look over the land.(S) After they went up to the Valley of Eshkol(T) and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused(U) that day and he swore this oath:(V) 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more(W) when they came up out of Egypt(X) will see the land I promised on oath(Y) to Abraham, Isaac and Jacob(Z) 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’(AA) 13 The Lord’s anger burned against Israel(AB) and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.(AC)

14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.(AD) 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.(AE)

16 Then they came up to him and said, “We would like to build pens(AF) here for our livestock(AG) and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites(AH) until we have brought them to their place.(AI) Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance.(AJ) 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance(AK) has come to us on the east side of the Jordan.”(AL)

20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle(AM) 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him(AN) 22 then when the land is subdued before the Lord, you may return(AO) and be free from your obligation to the Lord and to Israel. And this land will be your possession(AP) before the Lord.(AQ)

23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.(AR)

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Footnotes

  1. Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves

Jehoshaphat Reigns in Judah

17 Jehoshaphat his son reigned in his place and strengthened himself against Israel. He placed forces in all the (A)fortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim (B)that Asa his father had captured. The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, but sought the God of his father and walked in his commandments, (C)and not according to the practices of Israel. Therefore the Lord established the kingdom in his hand. And all Judah (D)brought tribute to Jehoshaphat, (E)and he had great riches and honor. His heart was courageous in the ways of the Lord. And furthermore, (F)he took the high places and the Asherim out of Judah.

In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, (G)to teach in the cities of Judah; (H)and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. And (I)they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.

10 (J)And the fear of the Lord fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. 11 Some of the Philistines (K)brought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. 12 And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, 13 and he had large supplies in the cities of Judah. He had soldiers, mighty men of valor, in Jerusalem. 14 This was the muster of them by fathers' houses: Of Judah, the commanders of thousands: Adnah the commander, with 300,000 mighty men of valor; 15 and next to him Jehohanan the commander, with 280,000; 16 and next to him Amasiah the son of Zichri, (L)a volunteer for the service of the Lord, with 200,000 mighty men of valor. 17 Of Benjamin: Eliada, a mighty man of valor, with 200,000 men (M)armed with bow and shield; 18 and next to him Jehozabad with 180,000 armed for war. 19 These were in the service of the king, besides (N)those whom the king had placed in the fortified cities throughout all Judah.

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Jehoshaphat King of Judah

17 Jehoshaphat his son succeeded him as king and strengthened(A) himself against Israel. He stationed troops in all the fortified cities(B) of Judah and put garrisons in Judah and in the towns of Ephraim that his father Asa had captured.(C)

The Lord was with Jehoshaphat because he followed the ways of his father David(D) before him. He did not consult the Baals but sought(E) the God of his father and followed his commands rather than the practices of Israel. The Lord established the kingdom under his control; and all Judah brought gifts(F) to Jehoshaphat, so that he had great wealth and honor.(G) His heart was devoted(H) to the ways of the Lord; furthermore, he removed the high places(I) and the Asherah poles(J) from Judah.(K)

In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach(L) in the towns of Judah. With them were certain Levites(M)—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah—and the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law(N) of the Lord; they went around to all the towns of Judah and taught the people.

10 The fear(O) of the Lord fell on all the kingdoms of the lands surrounding Judah, so that they did not go to war against Jehoshaphat. 11 Some Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs(P) brought him flocks:(Q) seven thousand seven hundred rams and seven thousand seven hundred goats.

12 Jehoshaphat became more and more powerful; he built forts and store cities in Judah 13 and had large supplies in the towns of Judah. He also kept experienced fighting men in Jerusalem. 14 Their enrollment(R) by families was as follows:

From Judah, commanders of units of 1,000:

Adnah the commander, with 300,000 fighting men;

15 next, Jehohanan the commander, with 280,000;

16 next, Amasiah son of Zikri, who volunteered(S) himself for the service of the Lord, with 200,000.

17 From Benjamin:(T)

Eliada, a valiant soldier, with 200,000 men armed with bows and shields;

18 next, Jehozabad, with 180,000 men armed for battle.

19 These were the men who served the king, besides those he stationed in the fortified cities(U) throughout Judah.(V)

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The word of the Lord that came to Hosea, the son of Beeri, (A)in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of (B)Jeroboam the son of Joash, king of Israel.

Hosea's Wife and Children

When the Lord first spoke through Hosea, the Lord said to Hosea, (C)“Go, take to yourself a wife of whoredom and have (D)children of whoredom, for (E)the land commits great whoredom by forsaking the Lord.” So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel, for in just a little while (F)I will punish the house of Jehu for the blood of Jezreel, and (G)I will put an end to the kingdom of the house of Israel. And on that day (H)I will break the bow of Israel (I)in the Valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, (J)“Call her name No Mercy,[a] for (K)I will no more have mercy on the house of Israel, to forgive them at all. But (L)I will have mercy on the house of Judah, and I will save them by the Lord their God. I (M)will not save them by bow or by sword or by war or by horses or by horsemen.”

When she had weaned No Mercy, she conceived and bore a son. And the Lord said, (N)“Call his name Not My People,[b] for (O)you are not my people, and I am not your God.”[c]

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Footnotes

  1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy
  2. Hosea 1:9 Hebrew Lo-ammi, which means not my people
  3. Hosea 1:9 Hebrew I am not yours

The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

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Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am

14 Where there is (A)no guidance, a people falls,
    (B)but in an abundance of counselors there is safety.
15 (C)Whoever puts up security for a stranger will surely suffer harm,
    but he who hates striking hands in pledge is secure.
16 (D)A gracious woman gets honor,
    and (E)violent men get riches.
17 (F)A man who is kind benefits himself,
    but a cruel man hurts himself.
18 The wicked earns deceptive wages,
    but one who (G)sows righteousness gets a sure reward.
19 Whoever is steadfast in righteousness (H)will live,
    but (I)he who pursues evil will die.
20 Those of (J)crooked heart are (K)an abomination to the Lord,
    but those of (L)blameless ways are (M)his delight.
21 (N)Be assured, (O)an evil person will not go unpunished,
    but (P)the offspring of the righteous will be delivered.
22 Like (Q)a gold ring in a pig's snout
    is a beautiful woman without discretion.
23 The desire of the righteous ends only in good,
    (R)the expectation of the wicked in wrath.
24 (S)One gives (T)freely, yet grows all the richer;
    another withholds what he should give, and only suffers want.
25 (U)Whoever brings blessing (V)will be enriched,
    and (W)one who waters will himself be watered.
26 (X)The people curse him who holds back grain,
    but (Y)a blessing is on the head of him who (Z)sells it.
27 Whoever diligently seeks good seeks favor,[a]
    but evil comes to (AA)him who searches for it.
28 Whoever (AB)trusts in his riches will fall,
    but the righteous will (AC)flourish like a green leaf.
29 Whoever (AD)troubles his own household will (AE)inherit the wind,
    and the fool will be servant to the wise of heart.
30 The fruit of the righteous is (AF)a tree of life,
    and whoever (AG)captures souls is wise.
31 If (AH)the righteous is repaid on earth,
    how much more the wicked and the sinner!

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Footnotes

  1. Proverbs 11:27 Or acceptance

14 For lack of guidance a nation falls,(A)
    but victory is won through many advisers.(B)

15 Whoever puts up security(C) for a stranger will surely suffer,
    but whoever refuses to shake hands in pledge is safe.(D)

16 A kindhearted woman gains honor,(E)
    but ruthless men gain only wealth.

17 Those who are kind benefit themselves,
    but the cruel bring ruin on themselves.

18 A wicked person earns deceptive wages,
    but the one who sows righteousness reaps a sure reward.(F)

19 Truly the righteous attain life,(G)
    but whoever pursues evil finds death.(H)

20 The Lord detests those whose hearts are perverse,(I)
    but he delights(J) in those whose ways are blameless.(K)

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(L)

22 Like a gold ring in a pig’s snout
    is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(M) person will prosper;
    whoever refreshes others will be refreshed.(N)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(O)

28 Those who trust in their riches will fall,(P)
    but the righteous will thrive like a green leaf.(Q)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(R)

30 The fruit of the righteous is a tree of life,(S)
    and the one who is wise saves lives.

31 If the righteous receive their due(T) on earth,
    how much more the ungodly and the sinner!

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43 After (A)the two days he departed for Galilee. 44 (For Jesus himself had testified (B)that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, (C)having seen all that he had done in Jerusalem at the feast. For (D)they too had gone to the feast.

Jesus Heals an Official's Son

46 So he came again to (E)Cana in Galilee, (F)where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus (G)had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, (H)“Unless you[a] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down (I)before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants[b] met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[c] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, (J)and all his household. 54 (K)This was now the second sign that Jesus did when he had come from Judea to Galilee.

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Footnotes

  1. John 4:48 The Greek for you is plural; twice in this verse
  2. John 4:51 Or bondservants
  3. John 4:52 That is, at 1 p.m.

Jesus Heals an Official’s Son

43 After the two days(A) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(B) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(C) for they also had been there.

46 Once more he visited Cana in Galilee, where he had turned the water into wine.(D) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(E) he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see signs and wonders,”(F) Jesus told him, “you will never believe.”

49 The royal official said, “Sir, come down before my child dies.”

50 “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(G) believed.

54 This was the second sign(H) Jesus performed after coming from Judea to Galilee.

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12 he (A)entered (B)once for all into the holy places, not by means of (C)the blood of goats and calves but (D)by means of his own blood, (E)thus securing an eternal redemption. 13 For if (F)the blood of goats and bulls, and the sprinkling of defiled persons with (G)the ashes of a heifer, sanctify[a] for the purification of the flesh, 14 how much more will (H)the blood of Christ, who through the eternal Spirit (I)offered himself without blemish to God, (J)purify our[b] conscience (K)from dead works (L)to serve the living God.

15 Therefore he is (M)the mediator of a new covenant, so that (N)those who are called may (O)receive the promised eternal inheritance, (P)since a death has occurred that redeems them from the transgressions committed under the first covenant.[c] 16 For where a will is involved, the death of the one who made it must be established. 17 For (Q)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (R)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (S)the blood of calves and goats, (T)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (U)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (V)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (W)without the shedding of blood there is no forgiveness of sins.

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Footnotes

  1. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  2. Hebrews 9:14 Some manuscripts your
  3. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

15 For this reason Christ is the mediator(L) of a new covenant,(M) that those who are called(N) may receive the promised(O) eternal inheritance(P)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(Q)

16 In the case of a will,[c] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(R) 19 When Moses had proclaimed(S) every command of the law to all the people, he took the blood of calves,(T) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(U) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[d](V) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(W) and without the shedding of blood there is no forgiveness.(X)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals
  3. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  4. Hebrews 9:20 Exodus 24:8