24 with Eliasaph, the son of Lael as chief of the fathers' house of the Gershonites. 25 And the (A)guard duty of the sons of Gershon in the tent of meeting involved (B)the tabernacle, (C)the tent with (D)its covering, (E)the screen for the entrance of the tent of meeting, 26 (F)the hangings of the court, (G)the screen for the door of the court that is around the tabernacle and the altar, and (H)its cords—all the service connected with these.

27 To Kohath belonged the clan of the (I)Amramites and the clan of the Izharites and the clan of the Hebronites and the clan of the Uzzielites; these are the clans of the Kohathites. 28 According to the number of all the males, from a month old and upward, there were 8,600, keeping guard over the sanctuary. 29 The clans of the sons of Kohath were to camp on the south side of the tabernacle, 30 with (J)Elizaphan the son of Uzziel as chief of the fathers' house of the clans of the Kohathites. 31 And their guard duty involved (K)the ark, (L)the table, (M)the lampstand, (N)the altars, the vessels of the sanctuary with which the priests minister, and (O)the screen; all the service connected with these. 32 And Eleazar the son of Aaron the priest was to be chief over the chiefs of the Levites, and to have oversight of those who kept guard over the sanctuary.

33 To Merari belonged the clan of the Mahlites and the clan of the Mushites: these are the clans of Merari. 34 Their listing according to the number of all the males from a month old and upward was 6,200. 35 And the chief of the fathers' house of the clans of Merari was Zuriel the son of Abihail. They were to camp on the north side of the tabernacle. 36 (P)And the appointed guard duty of the sons of Merari involved the (Q)frames of the tabernacle, (R)the bars, (S)the pillars, the bases, and all their accessories; all the service connected with these; 37 also (T)the pillars around the court, with their bases and (U)pegs and (V)cords.

38 Those who were to camp before the tabernacle on the east, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, (W)guarding the sanctuary itself, to protect[a] the people of Israel. And any outsider who came near was to be put to death. 39 All those listed among the Levites, whom Moses and Aaron listed at the commandment of the Lord, by clans, all the males from a month old and upward, were (X)22,000.

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Footnotes

  1. Numbers 3:38 Hebrew guard

24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the tent of meeting the Gershonites were responsible for the care of the tabernacle(A) and tent, its coverings,(B) the curtain at the entrance(C) to the tent of meeting,(D) 26 the curtains of the courtyard(E), the curtain at the entrance to the courtyard surrounding the tabernacle and altar,(F) and the ropes(G)—and everything(H) related to their use.

27 To Kohath(I) belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites;(J) these were the Kohathite(K) clans. 28 The number of all the males a month old or more(L) was 8,600.[a] The Kohathites were responsible(M) for the care of the sanctuary.(N) 29 The Kohathite clans were to camp on the south side(O) of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan(P) son of Uzziel. 31 They were responsible for the care of the ark,(Q) the table,(R) the lampstand,(S) the altars,(T) the articles(U) of the sanctuary used in ministering, the curtain,(V) and everything related to their use.(W) 32 The chief leader of the Levites was Eleazar(X) son of Aaron, the priest. He was appointed over those who were responsible(Y) for the care of the sanctuary.(Z)

33 To Merari belonged the clans of the Mahlites and the Mushites;(AA) these were the Merarite clans.(AB) 34 The number of all the males a month old or more(AC) who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.(AD) 36 The Merarites were appointed(AE) to take care of the frames of the tabernacle,(AF) its crossbars,(AG) posts,(AH) bases, all its equipment, and everything related to their use,(AI) 37 as well as the posts of the surrounding courtyard(AJ) with their bases, tent pegs(AK) and ropes.

38 Moses and Aaron and his sons were to camp to the east(AL) of the tabernacle, toward the sunrise, in front of the tent of meeting.(AM) They were responsible for the care of the sanctuary(AN) on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.(AO)

39 The total number of Levites counted(AP) at the Lord’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.(AQ)

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Footnotes

  1. Numbers 3:28 Hebrew; some Septuagint manuscripts 8,300

16 And their sisters were Zeruiah and Abigail. (A)The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 (B)Abigail bore Amasa, and the father of Amasa was (C)Jether the Ishmaelite.

18 (D)Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, (E)Caleb married (F)Ephrath, who bore him (G)Hur. 20 Hur fathered Uri, and Uri fathered (H)Bezalel.

21 Afterward Hezron went in to the daughter of (I)Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 (J)But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, (K)Caleb went in to Ephrathah,[a] the wife of Hezron his father, and she bore him (L)Ashhur, the father of Tekoa.

25 The sons of (M)Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son[b] of Appaim: Ishi. (N)The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless.

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Footnotes

  1. 1 Chronicles 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah
  2. 1 Chronicles 2:31 Hebrew sons; three times in this verse

16 Their sisters were Zeruiah(A) and Abigail. Zeruiah’s(B) three sons were Abishai, Joab(C) and Asahel. 17 Abigail was the mother of Amasa,(D) whose father was Jether the Ishmaelite.

Caleb Son of Hezron

18 Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb(E) married Ephrath, who bore him Hur. 20 Hur was the father of Uri, and Uri the father of Bezalel.(F)

21 Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead.(G) He made love to her, and she bore him Segub. 22 Segub was the father of Jair, who controlled twenty-three towns in Gilead. 23 (But Geshur and Aram captured Havvoth Jair,[a](H) as well as Kenath(I) with its surrounding settlements—sixty towns.) All these were descendants of Makir the father of Gilead.

24 After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur(J) the father[b] of Tekoa.

Jerahmeel Son of Hezron

25 The sons of Jerahmeel the firstborn of Hezron:

Ram his firstborn, Bunah, Oren, Ozem and[c] Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

27 The sons of Ram the firstborn of Jerahmeel:

Maaz, Jamin and Eker.

28 The sons of Onam:

Shammai and Jada.

The sons of Shammai:

Nadab and Abishur.

29 Abishur’s wife was named Abihail, who bore him Ahban and Molid.

30 The sons of Nadab:

Seled and Appaim. Seled died without children.

31 The son of Appaim:

Ishi, who was the father of Sheshan.

Sheshan was the father of Ahlai.

32 The sons of Jada, Shammai’s brother:

Jether and Jonathan. Jether died without children.

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Footnotes

  1. 1 Chronicles 2:23 Or captured the settlements of Jair
  2. 1 Chronicles 2:24 Father may mean civic leader or military leader; also in verses 42, 45, 49-52 and possibly elsewhere.
  3. 1 Chronicles 2:25 Or Oren and Ozem, by

Prophecy Against the Prince of Tyre

28 The word of the Lord came to me: (A)“Son of man, say to (B)the prince of Tyre, Thus says the Lord God:

(C)“Because your heart is proud,
    and (D)you have said, ‘I am a god,
I sit in the seat of the gods,
    in the heart of the seas,’
yet (E)you are but a man, and no god,
    (F)though you make your heart like the heart of a god—
(G)you are indeed wiser (H)than (I)Daniel;
    no secret is hidden from you;
by your wisdom and your understanding
    (J)you have made wealth for yourself,
and have gathered gold and silver
    into your treasuries;
by your great wisdom in your trade
    you have increased your wealth,
    and (K)your heart has become proud in your wealth—
therefore thus says the Lord God:
(L)Because you make your heart
    like the heart of a god,
therefore, behold, I will bring (M)foreigners upon you,
    the most ruthless of the nations;
and they shall draw their swords against (N)the beauty of your wisdom
    and defile (O)your splendor.
(P)They shall thrust you down into the pit,
    (Q)and you shall die the death of the slain
    in the heart of the seas.
(R)Will you still say, ‘I am a god,’
    in the presence of those who kill you,
though (S)you are but a man, and no god,
    in the hands of those who slay you?
10 (T)You shall die the death of the uncircumcised
    by the hand of foreigners;
    (U)for I have spoken, declares the Lord God.”

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A Prophecy Against the King of Tyre

28 The word of the Lord came to me: “Son of man(A), say to the ruler of Tyre, ‘This is what the Sovereign Lord says:

“‘In the pride of your heart
    you say, “I am a god;
I sit on the throne(B) of a god
    in the heart of the seas.”(C)
But you are a mere mortal and not a god,
    though you think you are as wise as a god.(D)
Are you wiser than Daniel[a]?(E)
    Is no secret hidden from you?
By your wisdom and understanding
    you have gained wealth for yourself
and amassed gold and silver
    in your treasuries.(F)
By your great skill in trading(G)
    you have increased your wealth,(H)
and because of your wealth
    your heart has grown proud.(I)

“‘Therefore this is what the Sovereign Lord says:

“‘Because you think you are wise,
    as wise as a god,
I am going to bring foreigners against you,
    the most ruthless of nations;(J)
they will draw their swords against your beauty and wisdom(K)
    and pierce your shining splendor.(L)
They will bring you down to the pit,(M)
    and you will die a violent death(N)
    in the heart of the seas.(O)
Will you then say, “I am a god,”
    in the presence of those who kill you?
You will be but a mortal, not a god,(P)
    in the hands of those who slay you.(Q)
10 You will die the death of the uncircumcised(R)
    at the hands of foreigners.

I have spoken, declares the Sovereign Lord.’”

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Footnotes

  1. Ezekiel 28:3 Or Danel, a man of renown in ancient literature

Beth

How can (A)a young man keep his way pure?
    By guarding it according to your word.
10 (B)With my whole heart I seek you;
    let me not (C)wander from your commandments!
11 I have (D)stored up your word in my heart,
    that I might not sin against you.
12 Blessed are you, O Lord;
    (E)teach me your statutes!
13 With my lips I (F)declare
    all the rules[a] of your mouth.
14 In the way of your testimonies I (G)delight
    as much as in all (H)riches.
15 I will (I)meditate on your precepts
    and fix my eyes on your (J)ways.
16 I will (K)delight in your statutes;
    I will not forget your word.

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Footnotes

  1. Psalm 119:13 Or all the just decrees

ב Beth

How can a young person stay on the path of purity?(A)
    By living according to your word.(B)
10 I seek you with all my heart;(C)
    do not let me stray from your commands.(D)
11 I have hidden your word in my heart(E)
    that I might not sin(F) against you.
12 Praise be(G) to you, Lord;
    teach me(H) your decrees.(I)
13 With my lips I recount
    all the laws that come from your mouth.(J)
14 I rejoice in following your statutes(K)
    as one rejoices in great riches.
15 I meditate on your precepts(L)
    and consider your ways.
16 I delight(M) in your decrees;
    I will not neglect your word.

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15 When one of those who reclined at table with him heard these things, he said to him, (A)“Blessed is everyone who will (B)eat bread in the kingdom of God!” 16 But he said to him, (C)“A man once (D)gave a great banquet and invited many. 17 And at the time for the banquet he (E)sent his servant[a] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, (F)‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in (G)the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[b] (H)none of those men who were invited shall taste my banquet.’”

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Footnotes

  1. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
  2. Luke 14:24 The Greek word for you here is plural

The Parable of the Great Banquet(A)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(B) in the kingdom of God.”(C)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(D)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(E)

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Look: I, Paul, say to you that (A)if you accept circumcision, (B)Christ will be of no advantage to you. I testify again to every man who accepts circumcision that (C)he is obligated to keep the whole law. You are (D)severed from Christ, (E)you who would be justified[a] by the law; (F)you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly (G)wait for the hope of righteousness. For in Christ Jesus (H)neither circumcision nor uncircumcision counts for anything, but (I)only faith working through love.

(J)You were running well. Who hindered you from obeying (K)the truth? This persuasion is not from (L)him who calls you. (M)A little leaven leavens the whole lump. 10 (N)I have confidence in the Lord that you will (O)take no other view, and (P)the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,[b] still preach[c] circumcision, (Q)why am I still being persecuted? In that case (R)the offense of the cross has been removed. 12 I wish (S)those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. (T)Only do not use your freedom as an opportunity for the flesh, but through love (U)serve one another. 14 For (V)the whole law is fulfilled in one word: (W)“You shall love your neighbor as yourself.” 15 But if you (X)bite and devour one another, watch out that you are not consumed by one another.

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Footnotes

  1. Galatians 5:4 Or counted righteous
  2. Galatians 5:11 Or brothers and sisters; also verse 13
  3. Galatians 5:11 Greek proclaim

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(A) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(B) You who are trying to be justified by the law(C) have been alienated from Christ; you have fallen away from grace.(D) For through the Spirit we eagerly await by faith the righteousness for which we hope.(E) For in Christ Jesus(F) neither circumcision nor uncircumcision has any value.(G) The only thing that counts is faith expressing itself through love.(H)

You were running a good race.(I) Who cut in on you(J) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(K) “A little yeast works through the whole batch of dough.”(L) 10 I am confident(M) in the Lord that you will take no other view.(N) The one who is throwing you into confusion,(O) whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted?(P) In that case the offense(Q) of the cross has been abolished. 12 As for those agitators,(R) I wish they would go the whole way and emasculate themselves!

Life by the Spirit

13 You, my brothers and sisters, were called to be free.(S) But do not use your freedom to indulge the flesh[a];(T) rather, serve one another(U) humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b](V) 15 If you bite and devour each other, watch out or you will be destroyed by each other.

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
  2. Galatians 5:14 Lev. 19:18