14 And the Lord spoke to Moses in the wilderness of Sinai, saying, 15 “List the sons of Levi, by fathers' houses and by clans; (A)every male from a month old and upward you shall list.” 16 So Moses listed them according to the word of the Lord, as he was commanded. 17 (B)And these were the sons of Levi by their names: Gershon and Kohath and Merari. 18 And these are the names of the sons of Gershon by their clans: (C)Libni and Shimei. 19 And the sons of Kohath by their clans: (D)Amram, Izhar, Hebron, and Uzziel. 20 And the sons of Merari by their clans: (E)Mahli and Mushi. These are the clans of the Levites, by their fathers' houses.

21 To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these were the clans of the Gershonites. 22 Their listing according to the number of all the males from a month old and upward was[a] 7,500. 23 (F)The clans of the Gershonites were to camp behind the tabernacle on the west,

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Footnotes

  1. Numbers 3:22 Hebrew their listing was

14 The Lord said to Moses in the Desert of Sinai,(A) 15 “Count(B) the Levites by their families and clans. Count every male a month old or more.”(C) 16 So Moses counted them, as he was commanded by the word of the Lord.

17 These were the names of the sons of Levi:(D)

Gershon,(E) Kohath(F) and Merari.(G)

18 These were the names of the Gershonite clans:

Libni and Shimei.(H)

19 The Kohathite clans:

Amram, Izhar, Hebron and Uzziel.(I)

20 The Merarite clans:(J)

Mahli and Mushi.(K)

These were the Levite clans, according to their families.

21 To Gershon(L) belonged the clans of the Libnites and Shimeites;(M) these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle.(N)

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A Genealogy of David

These are the sons of (A)Israel: (B)Reuben, Simeon, Levi, Judah, (C)Issachar, Zebulun, (D)Dan, (E)Joseph, (F)Benjamin, (G)Naphtali, (H)Gad, and Asher. (I)The sons of Judah: (J)Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the Lord, and he put him to death. His daughter-in-law (K)Tamar also bore him Perez and Zerah. Judah had five sons in all.

The (L)sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. The son[a] of Carmi: Achan, the troubler of Israel, who (M)broke faith in the matter of the devoted thing; and Ethan's son was Azariah.

The sons of Hezron that were born to him: Jerahmeel, (N)Ram, and (O)Chelubai. 10 (P)Ram fathered Amminadab, and (Q)Amminadab fathered (R)Nahshon, prince of the sons of Judah. 11 Nahshon fathered (S)Salmon,[b] Salmon fathered (T)Boaz, 12 Boaz fathered Obed, (U)Obed fathered Jesse. 13 (V)Jesse fathered Eliab his firstborn, Abinadab the second, (W)Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, (X)David the seventh.

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Footnotes

  1. 1 Chronicles 2:7 Hebrew sons
  2. 1 Chronicles 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma

Israel’s Sons(A)

These were the sons of Israel:

Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

Judah(B)

To Hezron’s Sons

The sons of Judah:(C)

Er, Onan and Shelah.(D) These three were born to him by a Canaanite woman, the daughter of Shua.(E) Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.(F) Judah’s daughter-in-law(G) Tamar(H) bore Perez(I) and Zerah to Judah. He had five sons in all.

The sons of Perez:(J)

Hezron(K) and Hamul.

The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[a]—five in all.

The son of Karmi:

Achar,[b](L) who brought trouble on Israel by violating the ban on taking devoted things.[c](M)

The son of Ethan:

Azariah.

The sons born to Hezron(N) were:

Jerahmeel, Ram and Caleb.[d]

From Ram Son of Hezron

10 Ram(O) was the father of

Amminadab(P), and Amminadab the father of Nahshon,(Q) the leader of the people of Judah. 11 Nahshon was the father of Salmon,[e] Salmon the father of Boaz, 12 Boaz(R) the father of Obed and Obed the father of Jesse.(S)

13 Jesse(T) was the father of

Eliab(U) his firstborn; the second son was Abinadab, the third Shimea, 14 the fourth Nethanel, the fifth Raddai, 15 the sixth Ozem and the seventh David.

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Footnotes

  1. 1 Chronicles 2:6 Many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Kings 4:31); most Hebrew manuscripts Dara
  2. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  3. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. 1 Chronicles 2:9 Hebrew Kelubai, a variant of Caleb
  5. 1 Chronicles 2:11 Septuagint (see also Ruth 4:21); Hebrew Salma

20 Dedan traded with you in saddlecloths for riding. 21 Arabia and all the princes of (A)Kedar were your favored dealers (B)in lambs, rams, and goats; in these they did business with you. 22 The traders of (C)Sheba and (D)Raamah traded with you; they exchanged (E)for your wares (F)the best of all kinds of spices and all precious stones and gold. 23 (G)Haran, Canneh, (H)Eden, traders of Sheba, (I)Asshur, and Chilmad traded with you. 24 In your market these traded with you in choice garments, in clothes of (J)blue and (K)embroidered work, and in carpets of colored material, bound with cords and made secure. 25 (L)The ships of (M)Tarshish traveled for you with your merchandise. So you were filled and heavily laden (N)in the heart of the seas.

26 “Your rowers have brought you out
    into the high seas.
(O)The east wind has wrecked you
    in the heart of the seas.
27 Your riches, your wares, your merchandise,
    your mariners and (P)your pilots,
(Q)your caulkers, your dealers in merchandise,
    and all your men of war who are in you,
with all your crew
    that is in your midst,
sink into the heart of the seas
    (R)on the day of your fall.
28 At the sound of the cry of your pilots
    (S)the countryside shakes,
29 and down from their ships
    (T)come all who handle the oar.
The mariners and all the pilots of the sea
    stand on the land
30 (U)and shout aloud over you
    and cry out bitterly.
(V)They cast dust on their heads
    (W)and wallow in ashes;
31 they (X)make themselves bald for you
    and put sackcloth on their waist,
and they weep over you in bitterness of soul,
    with bitter mourning.
32 In their wailing they (Y)raise a lamentation for you
    and lament over you:
(Z)‘Who is like Tyre,
    like one destroyed in the midst of the sea?
33 When your wares came from the seas,
    (AA)you satisfied many peoples;
with your abundant wealth and merchandise
    (AB)you enriched the kings of the earth.
34 Now (AC)you are wrecked by the seas,
    in the depths of the waters;
your merchandise and all your crew in your midst
    have sunk with you.
35 (AD)All the inhabitants of the coastlands
    are appalled at you,
and (AE)the hair of their kings bristles with horror;
    their faces are convulsed.
36 (AF)The merchants among the peoples (AG)hiss at you;
    (AH)you have come to a dreadful end
    and shall be no more forever.’”

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20 “‘Dedan(A) traded in saddle blankets with you.

21 “‘Arabia(B) and all the princes of Kedar(C) were your customers; they did business with you in lambs, rams and goats.

22 “‘The merchants of Sheba(D) and Raamah traded with you; for your merchandise they exchanged the finest of all kinds of spices(E) and precious stones, and gold.(F)

23 “‘Harran,(G) Kanneh and Eden(H) and merchants of Sheba, Ashur(I) and Kilmad traded with you. 24 In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.

25 “‘The ships of Tarshish(J) serve
    as carriers for your wares.
You are filled with heavy cargo
    as you sail the sea.(K)
26 Your oarsmen take you
    out to the high seas.
But the east wind(L) will break you to pieces
    far out at sea.
27 Your wealth,(M) merchandise and wares,
    your mariners, sailors and shipwrights,
your merchants and all your soldiers,
    and everyone else on board
will sink into the heart of the sea(N)
    on the day of your shipwreck.
28 The shorelands will quake(O)
    when your sailors cry out.
29 All who handle the oars
    will abandon their ships;
the mariners and all the sailors
    will stand on the shore.
30 They will raise their voice
    and cry bitterly over you;
they will sprinkle dust(P) on their heads
    and roll(Q) in ashes.(R)
31 They will shave their heads(S) because of you
    and will put on sackcloth.
They will weep(T) over you with anguish of soul
    and with bitter mourning.(U)
32 As they wail and mourn over you,
    they will take up a lament(V) concerning you:
“Who was ever silenced like Tyre,
    surrounded by the sea?(W)
33 When your merchandise went out on the seas,(X)
    you satisfied many nations;
with your great wealth(Y) and your wares
    you enriched the kings of the earth.
34 Now you are shattered by the sea
    in the depths of the waters;
your wares and all your company
    have gone down with you.(Z)
35 All who live in the coastlands(AA)
    are appalled(AB) at you;
their kings shudder with horror
    and their faces are distorted with fear.(AC)
36 The merchants among the nations scoff at you;(AD)
    you have come to a horrible end
    and will be no more.(AE)’”

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Your Word Is a Lamp to My Feet

Aleph

119 [a] Blessed are those whose (A)way is blameless,
    who (B)walk in the law of the Lord!
Blessed are those who (C)keep his (D)testimonies,
    who (E)seek him with their whole heart,
who also (F)do no wrong,
    but walk in his ways!
You have commanded your (G)precepts
    to be kept diligently.
Oh that my ways may (H)be steadfast
    in keeping your statutes!
(I)Then I shall not be put to shame,
    having my eyes fixed on all your commandments.
I will praise you with an upright heart,
    when I learn (J)your righteous rules.[b]
I will keep your statutes;
    (K)do not utterly forsake me!

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Footnotes

  1. Psalm 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter
  2. Psalm 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164

Psalm 119[a]

א Aleph

Blessed are those whose ways are blameless,(A)
    who walk(B) according to the law of the Lord.(C)
Blessed(D) are those who keep his statutes(E)
    and seek him(F) with all their heart—(G)
they do no wrong(H)
    but follow his ways.(I)
You have laid down precepts(J)
    that are to be fully obeyed.(K)
Oh, that my ways were steadfast
    in obeying your decrees!(L)
Then I would not be put to shame(M)
    when I consider all your commands.(N)
I will praise you with an upright heart
    as I learn your righteous laws.(O)
I will obey your decrees;
    do not utterly forsake me.(P)

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Footnotes

  1. Psalm 119:1 This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet.

Healing of a Man on the Sabbath

14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (F)And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed (G)how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (H)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (I)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12 He said also to the man who had invited him, “When you give (J)a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, (K)lest they also invite you in return and you be repaid. 13 But when you give a feast, (L)invite (M)the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid (N)at (O)the resurrection of the just.”

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Footnotes

  1. Luke 14:5 Some manuscripts a donkey
  2. Luke 14:12 Or your brothers and sisters

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

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Footnotes

  1. Luke 14:5 Some manuscripts donkey

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (A)one by a slave woman and (B)one by a free woman. 23 But (C)the son of the slave was born according to the flesh, while (D)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (E)covenants. (F)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (G)the Jerusalem above is free, and she is our mother. 27 For it is written,

(H)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[b] brothers, (I)like Isaac, (J)are children of promise. 29 But just as at that time he who was born according to the flesh (K)persecuted him who was born according to the Spirit, (L)so also it is now. 30 But what does the Scripture say? (M)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (N)of the free woman.

Christ Has Set Us Free

For (O)freedom Christ has (P)set us free; (Q)stand firm therefore, and do not submit again to (R)a yoke of (S)slavery.

Footnotes

  1. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  2. Galatians 4:28 Some manuscripts we

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H) 29 At that time the son born according to the flesh(I) persecuted the son born by the power of the Spirit.(J) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](K) 31 Therefore, brothers and sisters, we are not children of the slave woman,(L) but of the free woman.(M)

Freedom in Christ

It is for freedom that Christ has set us free.(N) Stand firm,(O) then, and do not let yourselves be burdened again by a yoke of slavery.(P)

Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10