Offerings for the Feast of Booths

12 (A)“On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the Lord seven days. 13 And (B)you shall offer a burnt offering, a food offering, with a pleasing aroma to the Lord, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; 14 and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and a tenth for each of the fourteen lambs; 16 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

17 “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, 18 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, (C)in the prescribed quantities; 19 also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

20 “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, 21 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 22 also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.

23 “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish,

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The Festival of Tabernacles(A)

12 “‘On the fifteenth day of the seventh(B) month,(C) hold a sacred assembly and do no regular work. Celebrate a festival to the Lord for seven days. 13 Present as an aroma pleasing to the Lord(D) a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect.(E) 14 With each of the thirteen bulls offer a grain offering(F) of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths; 15 and with each of the fourteen lambs, one-tenth.(G) 16 Include one male goat as a sin offering,(H) in addition to the regular burnt offering with its grain offering and drink offering.(I)

17 “‘On the second day(J) offer twelve young bulls, two rams and fourteen male lambs a year old, all without defect.(K) 18 With the bulls, rams and lambs, offer their grain offerings(L) and drink offerings(M) according to the number specified.(N) 19 Include one male goat as a sin offering,(O) in addition to the regular burnt offering(P) with its grain offering, and their drink offerings.(Q)

20 “‘On the third day offer eleven bulls, two rams and fourteen male lambs a year old, all without defect.(R) 21 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified.(S) 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

23 “‘On the fourth day offer ten bulls, two rams and fourteen male lambs a year old, all without defect.

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The Revolt Against Rehoboam

10 (A)Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, (B)where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him. And Jeroboam and all Israel came and said to Rehoboam, (C)“Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” He said to them, “Come to me again in three days.” So the people went away.

Then King Rehoboam took counsel with the old men,[a] who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” And they said to him, (D)“If you will be good to this people and please them and speak good words to them, then they will be your servants forever.” But he abandoned the counsel that the old men gave him, and took counsel with the young men who had grown up with him and stood before him. And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us’; thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered them harshly; and forsaking the counsel of the old men, 14 King Rehoboam spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by God that the Lord might fulfill his word, (E)which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. (F)Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent (G)Hadoram,[b] who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

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Footnotes

  1. 2 Chronicles 10:6 Or the elders; also verses 8, 13
  2. 2 Chronicles 10:18 Spelled Adoram in 1 Kings 12:18

Israel Rebels Against Rehoboam(A)

10 Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam(B) son of Nebat heard this (he was in Egypt, where he had fled(C) from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and all Israel(D) went to Rehoboam and said to him: “Your father put a heavy yoke on us,(E) but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

Rehoboam answered, “Come back to me in three days.” So the people went away.

Then King Rehoboam consulted the elders(F) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If you will be kind to these people and please them and give them a favorable answer,(G) they will always be your servants.”

But Rehoboam rejected(H) the advice the elders(I) gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

10 The young men who had grown up with him replied, “The people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered them harshly. Rejecting the advice of the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from God,(J) to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.(K)

16 When all Israel(L) saw that the king refused to listen to them, they answered the king:

“What share do we have in David,(M)
    what part in Jesse’s son?
To your tents, Israel!
    Look after your own house, David!”

So all the Israelites went home. 17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

18 King Rehoboam sent out Adoniram,[a](N) who was in charge of forced labor, but the Israelites stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

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Footnotes

  1. 2 Chronicles 10:18 Hebrew Hadoram, a variant of Adoniram

The Interpretation of the Vision

15 When I, Daniel, had seen the vision, I (A)sought to understand it. And behold, there stood before me one having (B)the appearance of a man. 16 (C)And I heard a man's voice (D)between the banks of the (E)Ulai, and it called, (F)“Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, (G)I was frightened (H)and fell on my face. But he said to me, “Understand, (I)O son of man, that the vision is for (J)the time of the end.”

18 And when he had spoken to me, (K)I fell into a deep sleep with my face to the ground. But (L)he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of (M)the indignation, for it refers to (N)the appointed time of the end. 20 As for (O)the ram that you saw with the two horns, these are the kings of (P)Media and Persia. 21 And (Q)the goat[a] is the king of Greece. And (R)the great horn between his eyes is (S)the first king. 22 (T)As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[b] nation, (U)but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—(V)but not by his own power; and he shall cause fearful destruction (W)and shall succeed in what he does, (X)and destroy mighty men and the people who are the saints. 25 (Y)By his cunning he shall make deceit prosper under his hand, and in his own mind (Z)he shall become great. (AA)Without warning he shall destroy many. And he (AB)shall even rise up against the Prince of princes, and he shall be broken—but (AC)by no human hand. 26 The vision of (AD)the evenings and the mornings that has been told (AE)is true, but (AF)seal up the vision, (AG)for it refers to many days from now.”

27 And (AH)I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision (AI)and did not understand it.

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Footnotes

  1. Daniel 8:21 Or the shaggy goat
  2. Daniel 8:22 Theodotion, Septuagint, Vulgate; Hebrew a

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(A) and trying to understand it, there before me stood one who looked like a man.(B) 16 And I heard a man’s voice from the Ulai(C) calling, “Gabriel,(D) tell this man the meaning of the vision.”(E)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(F) “Son of man,”[a] he said to me, “understand that the vision concerns the time of the end.”(G)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(H) Then he touched me and raised me to my feet.(I)

19 He said: “I am going to tell you what will happen later in the time of wrath,(J) because the vision concerns the appointed time(K) of the end.[b](L) 20 The two-horned ram that you saw represents the kings of Media and Persia.(M) 21 The shaggy goat is the king of Greece,(N) and the large horn between its eyes is the first king.(O) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(P) 25 He will cause deceit(Q) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(R) Yet he will be destroyed, but not by human power.(S)

26 “The vision of the evenings and mornings that has been given you is true,(T) but seal(U) up the vision, for it concerns the distant future.”(V)

27 I, Daniel, was worn out. I lay exhausted(W) for several days. Then I got up and went about the king’s business.(X) I was appalled(Y) by the vision; it was beyond understanding.

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Footnotes

  1. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  2. Daniel 8:19 Or because the end will be at the appointed time

22 (A)“The Lord (B)possessed[a] me at the beginning of his work,[b]
    the first of his acts (C)of old.
23 Ages ago I was (D)set up,
    at the first, (E)before the beginning of the earth.
24 When there were no (F)depths I was (G)brought forth,
    when there were no springs abounding with water.
25 Before the mountains (H)had been shaped,
    (I)before the hills, I was brought forth,
26 before he had made the earth with its fields,
    or the first of the dust of the world.

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Footnotes

  1. Proverbs 8:22 Or fathered; Septuagint created
  2. Proverbs 8:22 Hebrew way

22 “The Lord brought me forth as the first of his works,[a][b]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;(A)
25 before the mountains were settled in place,(B)
    before the hills, I was given birth,(C)
26 before he made the world or its fields
    or any of the dust of the earth.(D)

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Footnotes

  1. Proverbs 8:22 Or way; or dominion
  2. Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work

10 Jesus answered him, “Are you the teacher of Israel (A)and yet you do not understand these things? 11 Truly, truly, I say to you, (B)we speak of what we know, and bear witness to what we have seen, but (C)you[a] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (D)No one has (E)ascended into heaven except (F)he who descended from heaven, the Son of Man.[b] 14 And (G)as Moses lifted up the serpent in the wilderness, so must the Son of Man (H)be lifted up, 15 that whoever believes (I)in him (J)may have eternal life.[c]

For God So Loved the World

16 “For (K)God so loved (L)the world,[d] (M)that he gave his only Son, that whoever believes in him should not (N)perish but have eternal life. 17 For (O)God did not send his Son into the world (P)to condemn the world, but in order that the world might be saved through him. 18 (Q)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (R)believed in the name of the only Son of God. 19 (S)And this is the judgment: (T)the light has come into the world, and (U)people loved the darkness rather than the light because (V)their works were evil. 20 (W)For everyone who does wicked things hates the light and does not come to the light, (X)lest his works should be exposed. 21 But whoever (Y)does what is true (Z)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

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Footnotes

  1. John 3:11 The Greek for you is plural here; also four times in verse 12
  2. John 3:13 Some manuscripts add who is in heaven
  3. John 3:15 Some interpreters hold that the quotation ends at verse 15
  4. John 3:16 Or For this is how God loved the world

10 “You are Israel’s teacher,”(A) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(B) and we testify to what we have seen, but still you people do not accept our testimony.(C) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(D) except the one who came from heaven(E)—the Son of Man.[a](F) 14 Just as Moses lifted up the snake in the wilderness,(G) so the Son of Man must be lifted up,[b](H) 15 that everyone who believes(I) may have eternal life in him.”[c](J)

16 For God so loved(K) the world that he gave(L) his one and only Son,(M) that whoever believes(N) in him shall not perish but have eternal life.(O) 17 For God did not send his Son into the world(P) to condemn the world, but to save the world through him.(Q) 18 Whoever believes in him is not condemned,(R) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(S) 19 This is the verdict: Light(T) has come into the world, but people loved darkness instead of light because their deeds were evil.(U) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(V) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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Footnotes

  1. John 3:13 Some manuscripts Man, who is in heaven
  2. John 3:14 The Greek for lifted up also means exalted.
  3. John 3:15 Some interpreters end the quotation with verse 21.

Therefore (A)let us leave (B)the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance (C)from dead works and of faith toward God, and of (D)instruction about washings,[a] (E)the laying on of hands, (F)the resurrection of the dead, and (G)eternal judgment. And this we will do (H)if God permits. For it is impossible, in the case of those (I)who have once been enlightened, who have tasted (J)the heavenly gift, and (K)have shared in the Holy Spirit, and (L)have tasted the goodness of the word of God and the powers of the age to come, and (M)then have fallen away, to restore them again to repentance, since (N)they are crucifying once again the Son of God to their own harm and holding him up to contempt. For (O)land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But (P)if it bears thorns and thistles, it is worthless and near to being cursed, (Q)and its end is to be burned.

Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For (R)God is not unjust so as to overlook (S)your work and the love that you have shown for his name in (T)serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance (U)of hope until the end, 12 so that you may not be sluggish, but (V)imitators of those who through faith and patience inherit the promises.

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Footnotes

  1. Hebrews 6:2 Or baptisms (that is, cleansing rites)

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

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Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall