Daily Offerings

28 The Lord spoke to Moses, saying, “Command the people of Israel and say to them, ‘My offering, (A)my food for my food offerings, my (B)pleasing aroma, you shall be careful to offer to me at its appointed time.’ (C)And you shall say to them, This is the food offering that you shall offer to the Lord: two male lambs a year old without blemish, day by day, as a regular offering. The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; also (D)a tenth of an ephah[a] of fine flour for (E)a grain offering, mixed (F)with a quarter of a hin[b] of beaten oil. It is a (G)regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord. Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the Lord. The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the Lord.

Sabbath Offerings

“On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10 this is (H)the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.

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Footnotes

  1. Numbers 28:5 An ephah was about 3/5 bushel or 22 liters
  2. Numbers 28:5 A hin was about 4 quarts or 3.5 liters

Daily Offerings

28 The Lord said to Moses, “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time(A) my food(B) offerings, as an aroma pleasing to me.’(C) Say to them: ‘This is the food offering you are to present to the Lord: two lambs a year old without defect,(D) as a regular burnt offering each day.(E) Offer one lamb in the morning and the other at twilight,(F) together with a grain offering(G) of a tenth of an ephah[a] of the finest flour(H) mixed with a quarter of a hin[b] of oil(I) from pressed olives. This is the regular burnt offering(J) instituted at Mount Sinai(K) as a pleasing aroma, a food offering presented to the Lord.(L) The accompanying drink offering(M) is to be a quarter of a hin of fermented drink(N) with each lamb. Pour out the drink offering to the Lord at the sanctuary.(O) Offer the second lamb at twilight,(P) along with the same kind of grain offering and drink offering that you offer in the morning.(Q) This is a food offering, an aroma pleasing to the Lord.(R)

Sabbath Offerings

“‘On the Sabbath(S) day, make an offering of two lambs a year old without defect,(T) together with its drink offering and a grain offering of two-tenths of an ephah[c](U) of the finest flour mixed with olive oil.(V) 10 This is the burnt offering for every Sabbath,(W) in addition to the regular burnt offering(X) and its drink offering.

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Footnotes

  1. Numbers 28:5 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 13, 21 and 29
  2. Numbers 28:5 That is, about 1 quart or about 1 liter; also in verses 7 and 14
  3. Numbers 28:9 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 12, 20 and 28

Solomon's Accomplishments

(A)At the end of twenty years, in which Solomon had built the house of the Lord and his own house, Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them.

And Solomon went to Hamath-zobah and took it. He built Tadmor in the wilderness and all the store cities that he built in Hamath. He also built (B)Upper Beth-horon and Lower Beth-horon, (C)fortified cities (D)with walls, gates, and bars, and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. (E)All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted (F)as forced labor, and so they are to this day. But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10 And these were the chief officers of King Solomon, 250, who exercised authority over the people.

11 (G)Solomon brought Pharaoh's daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the Lord has come are holy.”

12 Then Solomon offered up burnt offerings to the Lord on the altar of the Lord (H)that he had built before the vestibule, 13 (I)as the duty of each day required, offering (J)according to the commandment of Moses for the Sabbaths, the new moons, and the (K)three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14 According to the ruling of David his father, he appointed (L)the divisions of the priests for their service, (M)and the Levites for their offices of praise and (N)ministry before the priests (O)as the duty of each day required, and (P)the gatekeepers in their divisions at each gate, for so David (Q)the man of God had commanded. 15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16 Thus was accomplished all the work of Solomon from[a] the day the foundation of the house of the Lord was laid until it was finished. So the house of the Lord was completed.

17 Then Solomon went to (R)Ezion-geber and (S)Eloth on the shore of the sea, in the land of Edom. 18 And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there (T)450 talents[b] of gold and brought it to King Solomon.

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Footnotes

  1. 2 Chronicles 8:16 Septuagint, Syriac, Vulgate; Hebrew to
  2. 2 Chronicles 8:18 A talent was about 75 pounds or 34 kilograms

Solomon’s Other Activities(A)

At the end of twenty years, during which Solomon built the temple of the Lord and his own palace,(B) Solomon rebuilt the villages that Hiram[a] had given him, and settled Israelites in them. Solomon then went to Hamath Zobah and captured it. He also built up Tadmor in the desert and all the store cities he had built in Hamath.(C) He rebuilt Upper Beth Horon(D) and Lower Beth Horon as fortified cities, with walls and with gates and bars, as well as Baalath(E) and all his store cities, and all the cities for his chariots and for his horses[b]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites(F) (these people were not Israelites). Solomon conscripted(G) the descendants of all these people remaining in the land—whom the Israelites had not destroyed—to serve as slave labor, as it is to this day. But Solomon did not make slaves of the Israelites for his work; they were his fighting men, commanders of his captains, and commanders of his chariots and charioteers. 10 They were also King Solomon’s chief officials—two hundred and fifty officials supervising the men.

11 Solomon brought Pharaoh’s daughter(H) up from the City of David to the palace he had built for her, for he said, “My wife must not live in the palace of David king of Israel, because the places the ark of the Lord has entered are holy.”

12 On the altar(I) of the Lord that he had built in front of the portico, Solomon sacrificed burnt offerings to the Lord, 13 according to the daily requirement(J) for offerings commanded by Moses for the Sabbaths,(K) the New Moons(L) and the three(M) annual festivals—the Festival of Unleavened Bread,(N) the Festival of Weeks(O) and the Festival of Tabernacles.(P) 14 In keeping with the ordinance of his father David, he appointed the divisions(Q) of the priests for their duties, and the Levites(R) to lead the praise and to assist the priests according to each day’s requirement. He also appointed the gatekeepers(S) by divisions for the various gates, because this was what David the man of God(T) had ordered.(U) 15 They did not deviate from the king’s commands to the priests or to the Levites in any matter, including that of the treasuries.

16 All Solomon’s work was carried out, from the day the foundation of the temple of the Lord was laid until its completion. So the temple of the Lord was finished.

17 Then Solomon went to Ezion Geber and Elath on the coast of Edom. 18 And Hiram sent him ships commanded by his own men, sailors who knew the sea. These, with Solomon’s men, sailed to Ophir and brought back four hundred and fifty talents[c] of gold,(V) which they delivered to King Solomon.

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Footnotes

  1. 2 Chronicles 8:2 Hebrew Huram, a variant of Hiram; also in verse 18
  2. 2 Chronicles 8:6 Or charioteers
  3. 2 Chronicles 8:18 That is, about 17 tons or about 15 metric tons

Daniel's Vision of the Four Beasts

In the first year of (A)Belshazzar king of Babylon, (B)Daniel saw a dream and (C)visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. Daniel declared,[a] “I saw in my vision by night, and behold, (D)the four winds of heaven were stirring up the great sea. And four great beasts (E)came up out of the sea, different from one another. The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. And behold, (F)another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ After this I looked, and behold, another, like a (G)leopard, with four wings of a bird on its back. And the beast had four heads, and (H)dominion was given to it. After this I saw in the night visions, and behold, a fourth beast, (I)terrifying and dreadful and exceedingly strong. It had great iron teeth; (J)it devoured and broke in pieces (K)and stamped what was left with its feet. It was different from all the beasts that were before it, and (L)it had ten horns. I considered the horns, and behold, (M)there came up among them another horn, a little one, (N)before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and (O)a mouth speaking great things.

The Ancient of Days Reigns

“As I looked,

(P)thrones were placed,
    and the (Q)Ancient of Days took his seat;
(R)his clothing was white as snow,
    and (S)the hair of his head like pure wool;
his throne was fiery flames;
    (T)its wheels were burning fire.
10 (U)A stream of fire issued
    and came out from before him;
(V)a thousand thousands (W)served him,
    (X)and ten thousand times ten thousand (Y)stood before him;
the (Z)court sat in judgment,
    and (AA)the books were opened.

11 “I looked then because of the sound of (AB)the great words that the horn was speaking. And as I looked, (AC)the beast was killed, and its body destroyed (AD)and given over to be burned with fire. 12 As for the rest of the beasts, (AE)their dominion was taken away, but their lives were prolonged for a season and a time.

The Son of Man Is Given Dominion

13 “I saw in the night visions,

and (AF)behold, with the clouds of heaven
    there came one like a son of man,
and he came to the (AG)Ancient of Days
    and was presented before him.
14 (AH)And to him was given dominion
    and glory and a kingdom,
that all (AI)peoples, nations, and languages
    should serve him;
(AJ)his dominion is an everlasting dominion,
    which shall not pass away,
and his kingdom one
    that shall not be destroyed.

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Footnotes

  1. Daniel 7:2 Aramaic answered and said

Daniel’s Dream of Four Beasts

In the first year of Belshazzar(A) king of Babylon, Daniel had a dream, and visions(B) passed through his mind(C) as he was lying in bed.(D) He wrote(E) down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(F) churning up the great sea. Four great beasts,(G) each different from the others, came up out of the sea.

“The first was like a lion,(H) and it had the wings of an eagle.(I) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’(J)

“After that, I looked, and there before me was another beast, one that looked like a leopard.(K) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

“After that, in my vision(L) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(M) teeth; it crushed and devoured its victims and trampled(N) underfoot whatever was left.(O) It was different from all the former beasts, and it had ten horns.(P)

“While I was thinking about the horns, there before me was another horn, a little(Q) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(R) and a mouth that spoke boastfully.(S)

“As I looked,

“thrones were set in place,
    and the Ancient of Days(T) took his seat.(U)
His clothing was as white as snow;(V)
    the hair of his head was white like wool.(W)
His throne was flaming with fire,
    and its wheels(X) were all ablaze.
10 A river of fire(Y) was flowing,
    coming out from before him.(Z)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(AA) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(AB) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(AC) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](AD) coming(AE) with the clouds of heaven.(AF) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(AG) glory and sovereign power; all nations and peoples of every language worshiped him.(AH) His dominion is an everlasting dominion that will not pass away, and his kingdom(AI) is one that will never be destroyed.(AJ)

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

Warning Against the Adulteress

(A)My son, keep my words
    and (B)treasure up my commandments with you;
(C)keep my commandments and live;
    keep my teaching as (D)the apple of your eye;
(E)bind them on your fingers;
    (F)write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
    and call insight your intimate friend,
to keep you from (G)the forbidden[a] woman,
    from (H)the adulteress[b] with her smooth words.

For at (I)the window of my house
    I have looked out through my lattice,
and I have seen among (J)the simple,
    I have perceived among the youths,
    a young man (K)lacking sense,
passing along the street (L)near her corner,
    taking the road to her house
in (M)the twilight, in the evening,
    at (N)the time of night and darkness.

10 And behold, the woman meets him,
    (O)dressed as a prostitute, wily of heart.[c]
11 She is (P)loud and (Q)wayward;
    (R)her feet do not stay at home;

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Footnotes

  1. Proverbs 7:5 Hebrew strange
  2. Proverbs 7:5 Hebrew the foreign woman
  3. Proverbs 7:10 Hebrew guarded in heart

Warning Against the Adulterous Woman

My son,(A) keep my words
    and store up my commands within you.
Keep my commands and you will live;(B)
    guard my teachings as the apple of your eye.
Bind them on your fingers;
    write them on the tablet of your heart.(C)
Say to wisdom, “You are my sister,”
    and to insight, “You are my relative.”
They will keep you from the adulterous woman,
    from the wayward woman with her seductive words.(D)

At the window of my house
    I looked down through the lattice.
I saw among the simple,
    I noticed among the young men,
    a youth who had no sense.(E)
He was going down the street near her corner,
    walking along in the direction of her house
at twilight,(F) as the day was fading,
    as the dark of night set in.

10 Then out came a woman to meet him,
    dressed like a prostitute and with crafty intent.
11 (She is unruly(G) and defiant,
    her feet never stay at home;

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The Wedding at Cana

On (A)the third day there was a wedding at (B)Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with (C)his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, (D)“Woman, (E)what does this have to do with me? (F)My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there (G)for the Jewish rites of purification, each holding twenty or thirty (H)gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted (I)the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested (J)his glory. And (K)his disciples believed in him.

12 After this he went down to Capernaum, with his mother and (L)his brothers[b] and his disciples, and they stayed there for a few days.

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Footnotes

  1. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
  2. John 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(F)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

12 After this he went down to Capernaum(L) with his mother(M) and brothers(N) and his disciples. There they stayed for a few days.

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Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem (A)to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because (B)they were not united by faith with those who listened.[a] For we who have believed enter that rest, as he has said,

(C)“As I swore in my wrath,
‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: (D)“And God rested on the seventh day from all his works.” And again in this passage he said,

(E)“They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news (F)failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

(G)“Today, if you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also (H)rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so (I)that no one may fall by the same sort of disobedience. 12 For (J)the word of God is living and (K)active, (L)sharper than any (M)two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and (N)discerning the thoughts and intentions of the heart. 13 And (O)no creature is hidden from his sight, but all are (P)naked and exposed to the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts it did not meet with faith in the hearers
  2. Hebrews 4:8 Greek he

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor