Baal Worship at Peor

25 While Israel lived in (A)Shittim, (B)the people began to whore with the daughters of Moab. (C)These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, (D)“Take all the chiefs of the people and (E)hang[a] them in the sun before the Lord, (F)that the fierce anger of the Lord may turn away from Israel.” And Moses said to (G)the judges of Israel, (H)“Each of you kill those of his men who have yoked themselves to Baal of Peor.”

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were (I)weeping in the entrance of the tent of meeting. (J)When Phinehas (K)the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, (L)those who died by the plague were twenty-four thousand.

The Zeal of Phinehas

10 And the Lord said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he (M)was jealous with my jealousy among them, so that I did not consume the people of Israel in (N)my jealousy. 12 Therefore say, (O)‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to (P)his descendants after him the covenant of (Q)a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of (R)Zur, who was the tribal head of a father's house in Midian.

16 And the Lord spoke to Moses, saying, 17 (S)“Harass the Midianites and strike them down, 18 for they have harassed you with their (T)wiles, with which they beguiled you in the matter of (U)Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

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Footnotes

  1. Numbers 25:4 Or impale

Moab Seduces Israel

25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D) who invited them to the sacrifices(E) to their gods.(F) The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to(G) the Baal of Peor.(H) And the Lord’s anger burned against them.

The Lord said to Moses, “Take all the leaders(I) of these people, kill them and expose(J) them in broad daylight before the Lord,(K) so that the Lord’s fierce anger(L) may turn away from Israel.”

So Moses said to Israel’s judges, “Each of you must put to death(M) those of your people who have yoked themselves to the Baal of Peor.”(N)

Then an Israelite man brought into the camp a Midianite(O) woman right before the eyes of Moses and the whole assembly of Israel while they were weeping(P) at the entrance to the tent of meeting. When Phinehas(Q) son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear(R) in his hand and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped;(S) but those who died in the plague(T) numbered 24,000.(U)

10 The Lord said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites.(V) Since he was as zealous for my honor(W) among them as I am, I did not put an end to them in my zeal. 12 Therefore tell him I am making my covenant of peace(X) with him. 13 He and his descendants will have a covenant of a lasting priesthood,(Y) because he was zealous(Z) for the honor(AA) of his God and made atonement(AB) for the Israelites.”(AC)

14 The name of the Israelite who was killed with the Midianite woman(AD) was Zimri son of Salu, the leader of a Simeonite family.(AE) 15 And the name of the Midianite woman who was put to death was Kozbi(AF) daughter of Zur, a tribal chief of a Midianite family.(AG)

16 The Lord said to Moses,(AH) 17 “Treat the Midianites(AI) as enemies(AJ) and kill them.(AK) 18 They treated you as enemies when they deceived you in the Peor incident(AL) involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”

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Preparing to Build the Temple

[a] (A)Now Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself. [b] (B)And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and (C)3,600 to oversee them. (D)And Solomon sent word to Hiram the king of Tyre: (E)“As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. Behold, I am about to build a house for the name of the Lord my God and dedicate it to him for the burning of (F)incense of sweet spices before him, and for (G)the regular arrangement of the showbread, and for (H)burnt offerings morning and evening, (I)on the Sabbaths and the new moons and the appointed feasts of the Lord our God, as ordained forever for Israel. The house that I am to build will be great, (J)for our God is greater than all gods. (K)But who is able to build him a house, since (L)heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now (M)send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, (N)whom David my father provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that (O)your servants know how to cut timber in Lebanon. And my servants will be with your servants, to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 (P)I will give for your servants, the woodsmen who cut timber, 20,000 cors[c] of crushed wheat, 20,000 cors of barley, 20,000 baths[d] of wine, and 20,000 baths of oil.”

11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, (Q)“Because the Lord loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the Lord God of Israel, (R)who made heaven and earth, who has given King David a wise son, who has discretion and understanding, (S)who will build a temple for the Lord and a royal palace for himself.

13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 (T)the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is (U)trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, (V)of which my lord has spoken, let him send to his servants. 16 (W)And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to (X)Joppa, so that you may take it up to Jerusalem.”

17 Then Solomon counted all the resident aliens who were in the land of Israel, (Y)after the census of them that David his father had taken, and there were found 153,600. 18 (Z)Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.

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Footnotes

  1. 2 Chronicles 2:1 Ch 1:18 in Hebrew
  2. 2 Chronicles 2:2 Ch 2:1 in Hebrew
  3. 2 Chronicles 2:10 A cor was about 6 bushels or 220 liters
  4. 2 Chronicles 2:10 A bath was about 6 gallons or 22 liters

Preparations for Building the Temple(A)

[a]Solomon gave orders to build a temple(B) for the Name of the Lord and a royal palace for himself.(C) He conscripted 70,000 men as carriers and 80,000 as stonecutters in the hills and 3,600 as foremen over them.(D)

Solomon sent this message to Hiram[b](E) king of Tyre:

“Send me cedar logs(F) as you did for my father David when you sent him cedar to build a palace to live in. Now I am about to build a temple(G) for the Name of the Lord my God and to dedicate it to him for burning fragrant incense(H) before him, for setting out the consecrated bread(I) regularly, and for making burnt offerings(J) every morning and evening and on the Sabbaths,(K) at the New Moons(L) and at the appointed festivals of the Lord our God. This is a lasting ordinance for Israel.

“The temple I am going to build will be great,(M) because our God is greater than all other gods.(N) But who is able to build a temple for him, since the heavens, even the highest heavens, cannot contain him?(O) Who then am I(P) to build a temple for him, except as a place to burn sacrifices before him?

“Send me, therefore, a man skilled to work in gold and silver, bronze and iron, and in purple, crimson and blue yarn, and experienced in the art of engraving, to work in Judah and Jerusalem with my skilled workers,(Q) whom my father David provided.

“Send me also cedar, juniper and algum[c] logs from Lebanon, for I know that your servants are skilled in cutting timber there. My servants will work with yours to provide me with plenty of lumber, because the temple I build must be large and magnificent. 10 I will give your servants, the woodsmen who cut the timber, twenty thousand cors[d] of ground wheat, twenty thousand cors[e] of barley, twenty thousand baths[f] of wine and twenty thousand baths of olive oil.(R)

11 Hiram king of Tyre replied by letter to Solomon:

“Because the Lord loves(S) his people, he has made you their king.”

12 And Hiram added:

“Praise be to the Lord, the God of Israel, who made heaven and earth!(T) He has given King David a wise son, endowed with intelligence and discernment, who will build a temple for the Lord and a palace for himself.

13 “I am sending you Huram-Abi,(U) a man of great skill, 14 whose mother was from Dan(V) and whose father was from Tyre. He is trained(W) to work in gold and silver, bronze and iron, stone and wood, and with purple and blue(X) and crimson yarn and fine linen. He is experienced in all kinds of engraving and can execute any design given to him. He will work with your skilled workers and with those of my lord, David your father.

15 “Now let my lord send his servants the wheat and barley and the olive oil(Y) and wine he promised, 16 and we will cut all the logs from Lebanon that you need and will float them as rafts by sea down to Joppa.(Z) You can then take them up to Jerusalem.”

17 Solomon took a census of all the foreigners(AA) residing in Israel, after the census(AB) his father David had taken; and they were found to be 153,600. 18 He assigned(AC) 70,000 of them to be carriers and 80,000 to be stonecutters in the hills, with 3,600 foremen over them to keep the people working.

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Footnotes

  1. 2 Chronicles 2:1 In Hebrew texts 2:1 is numbered 1:18, and 2:2-18 is numbered 2:1-17.
  2. 2 Chronicles 2:3 Hebrew Huram, a variant of Hiram; also in verses 11 and 12
  3. 2 Chronicles 2:8 Probably a variant of almug
  4. 2 Chronicles 2:10 That is, probably about 3,600 tons or about 3,200 metric tons of wheat
  5. 2 Chronicles 2:10 That is, probably about 3,000 tons or about 2,700 metric tons of barley
  6. 2 Chronicles 2:10 That is, about 120,000 gallons or about 440,000 liters

Daniel Interprets the Second Dream

19 Then Daniel, whose name was (A)Belteshazzar, was (B)dismayed for a while, and (C)his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, (D)may the dream be for those who hate you (E)and its interpretation for your enemies! 20 (F)The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 (G)whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 (H)it is you, O king, who have grown and become strong. (I)Your greatness has grown and reaches to heaven, (J)and your dominion to the ends of the earth. 23 And because the king saw (K)a watcher, a holy one, coming down from heaven and saying, (L)‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till (M)seven periods of time pass over him,’ 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 (N)that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made (O)to eat grass like an ox, and you shall be wet with the dew of heaven, and (P)seven periods of time shall pass over you, till (Q)you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded (R)to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by (S)practicing righteousness, (T)and your iniquities by showing mercy to the oppressed, (U)that there may perhaps be a lengthening of your prosperity.”

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Daniel Interprets the Dream

19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified(A) him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”(B)

Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds(C) 22 Your Majesty, you are that tree!(D) You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.(E)

23 “Your Majesty saw a holy one,(F) a messenger, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’(G)

24 “This is the interpretation, Your Majesty, and this is the decree(H) the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched(I) with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High(J) is sovereign over all kingdoms on earth and gives them to anyone he wishes.(K) 26 The command to leave the stump of the tree with its roots(L) means that your kingdom will be restored to you when you acknowledge that Heaven rules.(M) 27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed.(N) It may be that then your prosperity(O) will continue.(P)

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10 (A)Hear, (B)my son, and accept my words,
    that (C)the years of your life may be many.
11 I have (D)taught you the way of wisdom;
    I have led you in the paths of uprightness.
12 When you walk, (E)your step will not be hampered,
    and (F)if you run, you will not stumble.
13 (G)Keep hold of instruction; do not let go;
    guard her, for she is your (H)life.
14 (I)Do not enter the path of the wicked,
    and do not walk in the way of the evil.
15 Avoid it; do not go on it;
    turn away from it and pass on.
16 For they (J)cannot sleep unless they have done wrong;
    they are robbed of sleep unless they have made someone stumble.

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10 Listen, my son,(A) accept what I say,
    and the years of your life will be many.(B)
11 I instruct(C) you in the way of wisdom
    and lead you along straight paths.(D)
12 When you walk, your steps will not be hampered;
    when you run, you will not stumble.(E)
13 Hold on to instruction, do not let it go;
    guard it well, for it is your life.(F)
14 Do not set foot on the path of the wicked
    or walk in the way of evildoers.(G)
15 Avoid it, do not travel on it;
    turn from it and go on your way.
16 For they cannot rest until they do evil;(H)
    they are robbed of sleep till they make someone stumble.

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Dedication to Theophilus

Inasmuch as many have undertaken to compile a narrative of the things that (A)have been accomplished among us, (B)just as those who (C)from the beginning were (D)eyewitnesses and (E)ministers of (F)the word (G)have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write (H)an orderly account for you, (I)most excellent (J)Theophilus, that you may have (K)certainty concerning the things (L)you have been taught.

Birth of John the Baptist Foretold

(M)In the days of Herod, king of Judea, there was a priest named Zechariah,[a] (N)of (O)the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both (P)righteous before God, walking (Q)blamelessly in all the commandments and statutes of the Lord. But they had no child, because (R)Elizabeth was barren, and (S)both were advanced in years.

Now (T)while he was serving as priest before God when (U)his division was on duty,

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Footnotes

  1. Luke 1:5 Greek Zacharias

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L)

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Footnotes

  1. Luke 1:1 Or been surely believed

Warning Against Idleness

Now we command you, brothers, (A)in the name of our Lord Jesus Christ, (B)that you keep away from any (C)brother (D)who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know (E)how you ought to imitate us, because (F)we were not idle when we were with you, nor did we eat anyone's bread without paying for it, but (G)with toil and labor we worked night and day, that we might not be a burden to any of you. It was (H)not because we do not have that right, but to give you in ourselves (I)an example to imitate. 10 For even when we were with you, we would give you this command: (J)If anyone is not willing to work, let him not eat. 11 For we hear that some among you (K)walk in idleness, not busy at work, but (L)busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.[a]

13 As for you, brothers, (M)do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and (N)have nothing to do with him, that he may be ashamed. 15 (O)Do not regard him as an enemy, but (P)warn him as a brother.

Benediction

16 Now may (Q)the Lord of peace himself (R)give you peace at all times in every way. (S)The Lord be with you all.

17 I, Paul, write (T)this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 (U)The grace of our Lord Jesus Christ be with you all.

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Footnotes

  1. 2 Thessalonians 3:12 Greek to eat their own bread

Warning Against Idleness

In the name of the Lord Jesus Christ,(A) we command you, brothers and sisters, to keep away from(B) every believer who is idle and disruptive(C) and does not live according to the teaching[a] you received from us.(D) For you yourselves know how you ought to follow our example.(E) We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked(F) night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help,(G) but in order to offer ourselves as a model for you to imitate.(H) 10 For even when we were with you,(I) we gave you this rule: “The one who is unwilling to work(J) shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies.(K) 12 Such people we command and urge in the Lord Jesus Christ(L) to settle down and earn the food they eat.(M) 13 And as for you, brothers and sisters, never tire of doing what is good.(N)

14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them,(O) in order that they may feel ashamed.(P) 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.(Q)

Final Greetings

16 Now may the Lord of peace(R) himself give you peace at all times and in every way. The Lord be with all of you.(S)

17 I, Paul, write this greeting in my own hand,(T) which is the distinguishing mark in all my letters. This is how I write.

18 The grace of our Lord Jesus Christ be with you all.(U)

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Footnotes

  1. 2 Thessalonians 3:6 Or tradition