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Balaam’s Third Oracle

24 When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes, and saw Israel encamping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse, and said,

“The oracle of Balaam the son of Be′or,
    the oracle of the man whose eye is opened,[a]
the oracle of him who hears the words of God,
    who sees the vision of the Almighty,
    falling down, but having his eyes uncovered:
How fair are your tents, O Jacob,
    your encampments, O Israel!
Like valleys that stretch afar,
    like gardens beside a river,
like aloes that the Lord has planted,
    like cedar trees beside the waters.
Water shall flow from his buckets,
    and his seed shall be in many waters,
his king shall be higher than Agag,
    and his kingdom shall be exalted.
God brings him out of Egypt;
    he has as it were the horns of the wild ox,
he shall eat up the nations his adversaries,
    and shall break their bones in pieces,
    and pierce them through with his arrows.
He couched, he lay down like a lion,
    and like a lioness; who will rouse him up?
Blessed be every one who blesses you,
    and cursed be every one who curses you.”

Balaam’s Fourth Oracle

10 And Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your place; I said, ‘I will certainly honor you,’ but the Lord has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will; what the Lord speaks, that will I speak’? 14 And now, behold, I am going to my people; come, I will let you know what this people will do to your people in the latter days.” 15 And he took up his discourse, and said,

“The oracle of Balaam the son of Be′or,
    the oracle of the man whose eye is opened,[b]
16 the oracle of him who hears the words of God,
    and knows the knowledge of the Most High,
who sees the vision of the Almighty,
    falling down, but having his eyes uncovered:
17 I see him, but not now;
    I behold him, but not nigh:
a star shall come forth out of Jacob,
    and a scepter shall rise out of Israel;
it shall crush the forehead[c] of Moab,
    and break down all the sons of Sheth.
18 Edom shall be dispossessed,
    Se′ir also, his enemies, shall be dispossessed,
    while Israel does valiantly.
19 By Jacob shall dominion be exercised,
    and the survivors of cities be destroyed!”

20 Then he looked on Am′alek, and took up his discourse, and said,

“Am′alek was the first of the nations,
but in the end he shall come to destruction.”

21 And he looked on the Kenite, and took up his discourse, and said,

“Enduring is your dwelling place,
    and your nest is set in the rock;
22 nevertheless Kain shall be wasted.
    How long shall Asshur take you away captive?”

23 And he took up his discourse, and said,

“Alas, who shall live when God does this?
24     But ships shall come from Kittim
and shall afflict Asshur and Eber;
    and he also shall come to destruction.”

25 Then Balaam rose, and went back to his place; and Balak also went his way.

Worship of Baal of Peor

25 While Israel dwelt in Shittim the people began to play the harlot with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate, and bowed down to their gods. So Israel yoked himself to Ba′al of Pe′or. And the anger of the Lord was kindled against Israel; and the Lord said to Moses, “Take all the chiefs of the people, and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.” And Moses said to the judges of Israel, “Every one of you slay his men who have yoked themselves to Ba′al of Pe′or.”

And behold, one of the people of Israel came and brought a Mid′ianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping at the door of the tent of meeting. When Phin′ehas the son of Elea′zar, son of Aaron the priest, saw it, he rose and left the congregation, and took a spear in his hand and went after the man of Israel into the inner room, and pierced both of them, the man of Israel and the woman, through her body. Thus the plague was stayed from the people of Israel. Nevertheless those that died by the plague were twenty-four thousand.

10 And the Lord said to Moses, 11 “Phin′ehas the son of Elea′zar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace; 13 and it shall be to him, and to his descendants after him, the covenant of a perpetual priesthood, because he was jealous for his God, and made atonement for the people of Israel.’”

14 The name of the slain man of Israel, who was slain with the Mid′ianite woman, was Zimri the son of Salu, head of a fathers’ house belonging to the Simeonites. 15 And the name of the Mid′ianite woman who was slain was Cozbi the daughter of Zur, who was the head of the people of a fathers’ house in Mid′ian.

16 And the Lord said to Moses, 17 “Harass the Mid′ianites, and smite them; 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Pe′or, and in the matter of Cozbi, the daughter of the prince of Mid′ian, their sister, who was slain on the day of the plague on account of Pe′or.”

Footnotes

  1. Numbers 24:3 Or closed or perfect
  2. Numbers 24:15 Or closed or perfect
  3. Numbers 24:17 Heb corners (of the head)

God’s Appeal to Stubborn Israel

To the choirmaster: according to The Gittith. A Psalm of Asaph.

81 Sing aloud to God our strength;
shout for joy to the God of Jacob!
Raise a song, sound the timbrel,
    the sweet lyre with the harp.
Blow the trumpet at the new moon,
    at the full moon, on our feast day.
For it is a statute for Israel,
    an ordinance of the God of Jacob.
He made it a decree in Joseph,
    when he went out over[a] the land of Egypt.

I hear a voice I had not known:
“I relieved your[b] shoulder of the burden;
    your[c] hands were freed from the basket.
In distress you called, and I delivered you;
    I answered you in the secret place of thunder;
    I tested you at the waters of Mer′ibah.Selah
Hear, O my people, while I admonish you!
    O Israel, if you would but listen to me!
There shall be no strange god among you;
    you shall not bow down to a foreign god.
10 I am the Lord your God,
    who brought you up out of the land of Egypt.
    Open your mouth wide, and I will fill it.

11 “But my people did not listen to my voice;
    Israel would have none of me.
12 So I gave them over to their stubborn hearts,
    to follow their own counsels.
13 O that my people would listen to me,
    that Israel would walk in my ways!
14 I would soon subdue their enemies,
    and turn my hand against their foes.
15 Those who hate the Lord would cringe toward him,
    and their fate would last for ever.
16 I would feed you[d] with the finest of the wheat,
    and with honey from the rock I would satisfy you.”

Footnotes

  1. Psalm 81:5 Or against
  2. Psalm 81:6 Heb his
  3. Psalm 81:6 Heb his
  4. Psalm 81:16 Cn Compare verse 16b: Heb he would feed him

Timothy Joins Paul and Silas

16 And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. He was well spoken of by the brethren at Lystra and Ico′nium. Paul wanted Timothy to accompany him; and he took him and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance the decisions which had been reached by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily.

Paul’s Vision of the Man of Macedonia

And they went through the region of Phry′gia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come opposite My′sia, they attempted to go into Bithyn′ia, but the Spirit of Jesus did not allow them; so, passing by My′sia, they went down to Tro′as. And a vision appeared to Paul in the night: a man of Macedo′nia was standing beseeching him and saying, “Come over to Macedo′nia and help us.” 10 And when he had seen the vision, immediately we sought to go on into Macedo′nia, concluding that God had called us to preach the gospel to them.[a]

The Conversion of Lydia

11 Setting sail therefore from Tro′as, we made a direct voyage to Sam′othrace, and the following day to Ne-ap′olis, 12 and from there to Philippi, which is the leading city of the district[b] of Macedo′nia, and a Roman colony. We remained in this city some days; 13 and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer;[c] and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyati′ra, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul. 15 And when she was baptized, with her household, she besought us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

Paul and Silas in Prison

16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying.

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Footnotes

  1. 16.10 This is the first of the passages in Acts in which the story is told in the first person plural, indicating that Luke, the author, was there. The manuscript Codex Bezae, however, has a “we” passage in 11.28.
  2. Acts 16:12 The Greek text is uncertain
  3. 16.13 Being a Roman colony, Philippi had no synagogue within its walls.

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