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Nehemiah 11-13
New American Bible (Revised Edition)

III. Dedication of the Wall; Other Reforms

Chapter 11

Resettlement of Jerusalem. 1 [a](A)The administrators took up residence in Jerusalem, and the rest of the people cast lots to bring one man in ten to reside in Jerusalem, the holy city, while the other nine would remain in the other cities. 2 The people blessed all those who willingly agreed to take up residence in Jerusalem.

3 (B)These are the heads of the province who took up residence in Jerusalem. In the cities of Judah dwelt Israelites, priests, Levites, temple servants, and the descendants of Solomon’s servants, each on the property they owned in their own cities.

4 In Jerusalem dwelt both Judahites and Benjaminites. Of the Judahites: Athaiah, son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mehallalel, of the sons of Perez; 5 Maaseiah, son of Baruch, son of Colhozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, a son of the Shelanites. 6 The total of the descendants of Perez who dwelt in Jerusalem was four hundred and sixty-eight people of substance.

7 These were the Benjaminites: Sallu, son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his kinsmen, warriors, nine hundred and twenty-eight in number. 9 Joel, son of Zichri, was their commander, and Judah, son of Hassenuah, was second in command of the city.

10 Among the priests were: Jedaiah; Joiarib; Jachin; 11 Seraiah, son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the ruler of the house of God, 12 and their kinsmen who carried out the temple service, eight hundred and twenty-two; Adaiah, son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his kinsmen, heads of ancestral houses, two hundred and forty-two; and Amasai, son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and his kinsmen, warriors, one hundred and twenty-eight. Their commander was Zabdiel, son of Haggadol.

15 Among the Levites were Shemaiah, son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 Shabbethai and Jozabad, levitical chiefs who were placed over the external affairs of the house of God; 17 Mattaniah, son of Micah, son of Zabdi, son of Asaph, director of the psalms, who led the thanksgiving at prayer; Bakbukiah, second in rank among his kinsmen; and Abda, son of Shammua, son of Galal, son of Jeduthun. 18 The total of the Levites in the holy city was two hundred and eighty-four.

19 The gatekeepers were Akkub, Talmon, and their kinsmen, who kept watch over the gates; one hundred and seventy-two in number.

20 The rest of Israel, including priests and Levites, were in all the other cities of Judah in their own inheritances.

21 The temple servants lived on Ophel. Ziha and Gishpa were in charge of the temple servants.

22 (C)The prefect of the Levites in Jerusalem was Uzzi, son of Bani, son of Hashabiah, son of Mattaniah, son of Micah; he was one of the descendants of Asaph, the singers appointed to the service of the house of God— 23 for they had been appointed by royal decree, and there was a fixed schedule for the singers assigning them their daily duties.

24 Pethahiah, son of Meshezabel, a descendant of Zerah, son of Judah, was royal deputy in all affairs that concerned the people.

Other Settlements. 25 As concerns their villages with their fields: Judahites lived in Kiriath-arba and its dependencies, in Dibon and its dependencies, in Jekabzeel and its villages, 26 in Jeshua, Moladah, Beth-pelet, 27 in Hazarshual, in Beer-sheba and its dependencies, 28 in Ziklag, in Meconah and its dependencies, 29 in En-rimmon, Zorah, Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its dependencies. They were settled from Beer-sheba to Ge-hinnom.

31 Benjaminites were in Geba, Michmash, Aija, Bethel and its dependencies, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, Ono, and the Valley of the Artisans.

36 Some divisions of the Levites from Judah were attached to Benjamin.

Chapter 12

Priests and Levites at the Time of Zerubbabel. 1 (D)The following are the priests and Levites who returned with Zerubbabel, son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethon, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, and Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, Jedaiah. These were the priestly heads and their kinsmen in the days of Jeshua.

8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, who, together with his kinsmen, was in charge of the thanksgiving hymns, 9 while Bakbukiah and Unno and their kinsmen ministered opposite them by turns.

High Priests. 10 [b]Jeshua became the father of Joiakim, Joiakim the father of Eliashib, and Eliashib the father of Joiada; 11 Joiada the father of Johanan, and Johanan the father of Jaddua.

Priests and Levites Under Joiakim. 12 (E)In the days of Joiakim these were the priestly family heads: for Seraiah, Meraiah; for Jeremiah, Hananiah; 13 for Ezra, Meshullam; for Amariah, Jehohanan; 14 for Malluchi, Jonathan; for Shebaniah, Joseph; 15 for Harim, Adna; for Meremoth, Helkai; 16 for Iddo, Zechariah; for Ginnethon, Meshullam; 17 for Abijah, Zichri; for Miamin,…; for Moadiah, Piltai; 18 for Bilgah, Shammua; for Shemaiah, Jehonathan; 19 and for Joiarib, Mattenai; for Jedaiah, Uzzi; 20 for Sallu, Kallai; for Amok, Eber; 21 for Hilkiah, Hashabiah; for Jedaiah, Nethanel.

22 In the time of Eliashib, Joiada, Johanan, and Jaddua, the heads of ancestral houses of the priests were written down in the Book of Chronicles, up until the reign of Darius the Persian. 23 The sons of Levi: the family heads were written down in the Book of Chronicles, up until the time of Johanan, the son of Eliashib.

24 (F)The heads of the Levites were Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel. Their kinsmen who stood opposite them to sing praises and thanksgiving in fulfillment of the command of David, the man of God, one section opposite the other, 25 (G)were Mattaniah, Bakbukiah, Obadiah.

Meshullam, Talmon, and Akkub were gatekeepers. They guarded the storerooms at the gates.

26 All these lived in the time of Joiakim, son of Jeshua, son of Jozadak (and in the time of Nehemiah the governor and of Ezra the priest-scribe).

Dedication of the Wall. 27 [c]At the dedication of the wall of Jerusalem, the Levites were sought out wherever they lived and were brought to Jerusalem to celebrate a joyful dedication with thanksgiving hymns and the music of cymbals, harps, and lyres. 28 The levitical singers gathered together from the region about Jerusalem, from the villages of the Netophathites, 29 from Beth-gilgal, and from the plains of Geba and Azmaveth (for the singers had built themselves settlements about Jerusalem). 30 The priests and Levites first purified themselves, then they purified the people, the gates, and the wall.

31 I had the administrators of Judah go up on the wall, and I arranged two great choirs. The first of these proceeded to the right, along the top of the wall, in the direction of the Dung Gate, 32 followed by Hoshaiah and half the administrators of Judah, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 priests with the trumpets, and also Zechariah, son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, 36 and his kinsmen Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. Ezra the scribe was at their head. 37 At the Fountain Gate they went straight up by the steps of the City of David and continued along the top of the wall above the house of David until they came to the Water Gate on the east.

38 The second choir proceeded to the left, followed by myself and the other half of the administrators, along the top of the wall past the Oven Tower as far as the Broad Wall, 39 then past the Ephraim Gate to the Mishneh Gate, the Fish Gate, the Tower of Hananel, and the Hundred Tower, as far as the Sheep Gate. They came to a halt at the Prison Gate.

40 Both choirs took up a position in the house of God; I, too, and half the magistrates with me, 41 together with the priests Eliakim, Maaseiah, Minjamin, Micaiah, Elioenai, Zechariah, Hananiah, with the trumpets, 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers were heard under the leadership of Jezrahiah. 43 Great sacrifices were offered on that day, and they rejoiced, for God had given them cause for great rejoicing. The women and the children joined in, and the rejoicing at Jerusalem could be heard from far off.

44 [d](H)At that time men were appointed over the chambers set aside for stores, offerings, first fruits, and tithes; in them they were to collect from the fields of the various cities the portions legally assigned to the priests and Levites. For Judah rejoiced in its appointed priests and Levites 45 who carried out the ministry of their God and the ministry of purification (as did the singers and the gatekeepers) in accordance with the prescriptions of David and Solomon, his son. 46 (I)For in the days of David and Asaph, long ago, there were leaders of singers for songs of praise and thanksgiving to God. 47 (J)All Israel, in the days of Zerubbabel and in the days of Nehemiah, gave the singers and the gatekeepers their portions, according to their daily needs. They made their consecrated offering to the Levites, and the Levites made theirs to the descendants of Aaron.

Chapter 13

1 [e](K)At that time, when the book of Moses was being read in the hearing of the people, it was found written there: “No Ammonite or Moabite may ever be admitted into the assembly of God; 2 (L)for they did not meet the Israelites with food and water, but they hired Balaam to curse them, though our God turned the curse into a blessing.” 3 (M)When they had heard the law, they separated all those of mixed descent from Israel.

Reform in the Temple. 4 [f]Before this, the priest Eliashib, who had been placed in charge of the chambers of the house of our God and who was an associate of Tobiah, 5 (N)had set aside for the latter’s use a large chamber in which had previously been stored the grain offerings, incense and vessels, the tithes in grain, wine, and oil allotted to the Levites, singers, and gatekeepers, and the offerings due the priests. 6 During all this time I had not been in Jerusalem, for in the thirty-second year of Artaxerxes,[g] king of Babylon, I had gone back to the king. After a suitable period of time, however, I asked leave of the king 7 and returned to Jerusalem, where I discovered the evil thing that Eliashib had done for Tobiah, in setting aside for him a chamber in the courts of the house of God. 8 This displeased me very much, so I had all of Tobiah’s household goods thrown outside the chamber. 9 Then I gave orders to purify the chambers, and I brought back the vessels of the house of God, the grain offerings, and the incense.

10 I learned, too, that the portions due the Levites were no longer being given, so that the Levites and the singers who should have been carrying out the services had deserted to their own fields. 11 I reprimanded the magistrates, demanding, “Why is the house of God neglected?” Then I brought the Levites together and had them resume their stations. 12 (O)All Judah once more brought in the tithes of grain, wine, and oil to the storerooms. 13 In charge of the storerooms I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites, together with Hanan, son of Zaccur, son of Mattaniah, as their assistant; for they were considered trustworthy. It was their duty to make the distribution to their kinsmen. 14 Remember this to my credit, my God! Do not forget the good deeds I have done for the house of my God and its services!

Sabbath Observance. 15 (P)In those days I perceived that people in Judah were treading the wine presses on the sabbath; that they were bringing in sheaves of grain, loading them on their donkeys, together with wine, grapes, figs, and every other kind of load, and bringing them to Jerusalem on the sabbath day. I warned them to sell none of these provisions. 16 In Jerusalem itself the Tyrians residing there were importing fish and every other kind of merchandise and selling it to the Judahites on the sabbath. 17 I reprimanded the nobles of Judah, demanding: “What is this evil thing you are doing, profaning the sabbath day? 18 Did not your ancestors act in this same way, with the result that our God has brought all this evil upon us and upon this city? Would you add to the wrath against Israel by once more profaning the sabbath?”

19 When the shadows were falling on the gates of Jerusalem before the sabbath, I ordered the doors to be closed and prohibited their reopening until after the sabbath. I posted some of my own people at the gates so that no load might enter on the sabbath day. 20 The merchants and sellers of various kinds of merchandise spent the night once or twice outside Jerusalem, 21 but then I warned them: “Why do you spend the night alongside the wall? If you keep this up, I will beat you!” From that time on, they did not return on the sabbath. 22 Then I ordered the Levites to purify themselves and to watch the gates, so that the sabbath day might be kept holy. This, too, remember in my favor, my God, and have mercy on me in accordance with your great mercy!

Mixed Marriages. 23 (Q)Also in those days I saw Jews who had married women of Ashdod, Ammon, or Moab. 24 Of their children, half spoke the language of Ashdod,[h] or of one of the other peoples, and none of them knew how to speak the language of Judah. 25 So I reprimanded and cursed them; I beat some of their men and pulled out their hair; and I adjured them by God: “You shall not marry your daughters to their sons nor accept any of their daughters for your sons or for yourselves! 26 (R)Did not Solomon, the king of Israel, sin because of them? Though among the many nations there was no king like him, and though he was beloved of his God and God had made him king over all Israel, yet even he was led into sin by foreign women. 27 Must it also be heard of you that you have done this same terrible evil, betraying our God by marrying foreign women?”

28 (S)One of the sons of Joiada, son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite! I drove him from my presence. 29 Remember against them, my God, how they defiled the priesthood and the covenant of the priesthood and the Levites!

30 So I cleansed them of all foreign contamination. I established the various functions for the priests and Levites, so that each had an appointed task. 31 (T)I also provided for the procurement of wood at stated times and for the first fruits. Remember this in my favor, my God!

Footnotes

  1. 11:1–19 This list of the family heads who lived in Jerusalem at the time of Nehemiah is best read after Neh 7:72. It parallels at many points the list of early settlers in 1 Chr 9:2–17.
  2. 12:10–11 Jeshua was the high priest when Zerubbabel was governor, in the last decades of the sixth century B.C. (Hg 1:1, 12, 14; 2:2, 4). He was the grandfather of Eliashib, the high priest early in Nehemiah’s governorship (445–433 B.C.; Neh 3:1, 20, 21) and perhaps later. Eliashib, the grandfather of Johanan, was a grown man, if not yet a high priest, at the time of Ezra, ca. 400 B.C. (Ezr 10:6; and note). According to Josephus (Ant. 11:120–183), whose testimony here is doubtful, Jaddua, son of Johanan, died as an old man about the time that Alexander the Great died, 323 B.C. If, as seems probable, this list of the postexilic high priests, at least as far as Johanan, comes from the author himself (cf. Neh 12:23) and not from a later scribe, it is of prime importance for dating the author’s work in the first decades of the fourth century B.C.
  3. 12:27–43 The dedication of the wall of Jerusalem took place, no doubt, soon after the restoration of the wall and its gates had been completed. This section, therefore, is best read after Neh 6:15.
  4. 12:44–47 This account of the provisions made for the Temple services is a composition either of the author or of a later scribe. The gloss mentioning Nehemiah is not in the Septuagint.
  5. 13:1–3 These verses serve as an introduction to the reforms Nehemiah instituted during his second mission in Jerusalem (vv. 4–31). The part of the Book of Moses read to the people is freely quoted here from Dt 23:3–6.
  6. 13:4–31 This is part of the “Memoirs of Nehemiah”; it is continued in 10:1–40.
  7. 13:6 In the thirty-second year of Artaxerxes: Artaxerxes I, therefore 433 B.C. After…time: it is not known when Nehemiah returned to Jerusalem or how long his second period of activity there lasted.
  8. 13:24 Language of Ashdod: more likely an Aramaic rather than a Philistine dialect. The language of Judah: probably Hebrew.
Listen to Nehemiah 11-13, Proverbs 28:1-14, Philippians 1
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Nehemiah 11-13
New International Version

The New Residents of Jerusalem(A)

11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem,(B) the holy city,(C) while the remaining nine were to stay in their own towns.(D) 2 The people commended all who volunteered to live in Jerusalem.

3 These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns,(E) 4 while other people from both Judah and Benjamin(F) lived in Jerusalem):(G)

From the descendants of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; 5 and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. 6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

7 From the descendants of Benjamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, 8 and his followers, Gabbai and Sallai—928 men. 9 Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.

10 From the priests:

Jedaiah; the son of Joiarib; Jakin; 11 Seraiah(H) son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub,(I) the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[a] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.

15 From the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai(J) and Jozabad,(K) two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah(L) son of Mika, the son of Zabdi, the son of Asaph,(M) the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.(N) 18 The Levites in the holy city(O) totaled 284.

19 The gatekeepers:

Akkub, Talmon and their associates, who kept watch at the gates—172 men.

20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.

21 The temple servants(P) lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah,(Q) the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians(R) were under the king’s orders, which regulated their daily activity.

24 Pethahiah son of Meshezabel, one of the descendants of Zerah(S) son of Judah, was the king’s agent in all affairs relating to the people.

25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba(T) and its surrounding settlements, in Dibon(U) and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah,(V) in Beth Pelet,(W) 27 in Hazar Shual,(X) in Beersheba(Y) and its settlements, 28 in Ziklag,(Z) in Mekonah and its settlements, 29 in En Rimmon, in Zorah,(AA) in Jarmuth,(AB) 30 Zanoah,(AC) Adullam(AD) and their villages, in Lachish(AE) and its fields, and in Azekah(AF) and its settlements. So they were living all the way from Beersheba(AG) to the Valley of Hinnom.

31 The descendants of the Benjamites from Geba(AH) lived in Mikmash,(AI) Aija, Bethel(AJ) and its settlements, 32 in Anathoth,(AK) Nob(AL) and Ananiah, 33 in Hazor,(AM) Ramah(AN) and Gittaim,(AO) 34 in Hadid, Zeboim(AP) and Neballat, 35 in Lod and Ono,(AQ) and in Ge Harashim.

36 Some of the divisions of the Levites of Judah settled in Benjamin.

Priests and Levites

12 These were the priests(AR) and Levites(AS) who returned with Zerubbabel(AT) son of Shealtiel(AU) and with Joshua:(AV)

Seraiah,(AW) Jeremiah, Ezra,

2 Amariah, Malluk, Hattush,

3 Shekaniah, Rehum, Meremoth,

4 Iddo,(AX) Ginnethon,[b] Abijah,(AY)

5 Mijamin,[c] Moadiah, Bilgah,

6 Shemaiah, Joiarib, Jedaiah,(AZ)

7 Sallu, Amok, Hilkiah and Jedaiah.

These were the leaders of the priests and their associates in the days of Joshua.

8 The Levites were Jeshua,(BA) Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah,(BB) who, together with his associates, was in charge of the songs of thanksgiving. 9 Bakbukiah and Unni, their associates, stood opposite them in the services.

10 Joshua was the father of Joiakim, Joiakim the father of Eliashib,(BC) Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim, these were the heads of the priestly families:

of Seraiah’s family, Meraiah;

of Jeremiah’s, Hananiah;

13 of Ezra’s, Meshullam;

of Amariah’s, Jehohanan;

14 of Malluk’s, Jonathan;

of Shekaniah’s,[d] Joseph;

15 of Harim’s, Adna;

of Meremoth’s,[e] Helkai;

16 of Iddo’s,(BD) Zechariah;

of Ginnethon’s, Meshullam;

17 of Abijah’s,(BE) Zikri;

of Miniamin’s and of Moadiah’s, Piltai;

18 of Bilgah’s, Shammua;

of Shemaiah’s, Jehonathan;

19 of Joiarib’s, Mattenai;

of Jedaiah’s, Uzzi;

20 of Sallu’s, Kallai;

of Amok’s, Eber;

21 of Hilkiah’s, Hashabiah;

of Jedaiah’s, Nethanel.

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites(BF) were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.(BG)

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Dedication of the Wall of Jerusalem

27 At the dedication(BH) of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals,(BI) harps and lyres.(BJ) 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(BK) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people,(BL) the gates and the wall.

31 I had the leaders of Judah go up on top of[f] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[g] the wall to the right, toward the Dung Gate.(BM) 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin,(BN) Shemaiah, Jeremiah, 35 as well as some priests with trumpets,(BO) and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments(BP) prescribed by David the man of God.(BQ) Ezra(BR) the teacher of the Law led the procession. 37 At the Fountain Gate(BS) they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate(BT) on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[h] the wall, together with half the people—past the Tower of the Ovens(BU) to the Broad Wall,(BV) 39 over the Gate of Ephraim,(BW) the Jeshanah[i] Gate,(BX) the Fish Gate,(BY) the Tower of Hananel(BZ) and the Tower of the Hundred,(CA) as far as the Sheep Gate.(CB) At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms(CC) for the contributions, firstfruits and tithes.(CD) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(CE) 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David(CF) and his son Solomon.(CG) 46 For long ago, in the days of David and Asaph,(CH) there had been directors for the musicians and for the songs of praise(CI) and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(CJ)

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,(CK) 2 because they had not met the Israelites with food and water but had hired Balaam(CL) to call a curse down on them.(CM) (Our God, however, turned the curse into a blessing.)(CN) 3 When the people heard this law, they excluded from Israel all who were of foreign descent.(CO)

4 Before this, Eliashib the priest had been put in charge of the storerooms(CP) of the house of our God. He was closely associated with Tobiah,(CQ) 5 and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(CR) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

6 But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(CS) king of Babylon I had returned to the king. Some time later I asked his permission 7 and came back to Jerusalem. Here I learned about the evil thing Eliashib(CT) had done in providing Tobiah(CU) a room in the courts of the house of God. 8 I was greatly displeased and threw all Tobiah’s household goods out of the room.(CV) 9 I gave orders to purify the rooms,(CW) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(CX)

10 I also learned that the portions assigned to the Levites had not been given to them,(CY) and that all the Levites and musicians responsible for the service had gone back to their own fields.(CZ) 11 So I rebuked the officials and asked them, “Why is the house of God neglected?”(DA) Then I called them together and stationed them at their posts.

12 All Judah brought the tithes(DB) of grain, new wine and olive oil into the storerooms.(DC) 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.(DD)

14 Remember(DE) me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath.(DF) Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath(DG) to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city?(DH) Now you are stirring up more wrath against Israel by desecrating the Sabbath.”(DI)

19 When evening shadows fell on the gates of Jerusalem before the Sabbath,(DJ) I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(DK) me for this also, my God, and show mercy to me according to your great love.

23 Moreover, in those days I saw men of Judah who had married(DL) women from Ashdod, Ammon and Moab.(DM) 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language(DN) of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath(DO) in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.(DP) 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him.(DQ) He was loved by his God,(DR) and God made him king over all Israel, but even he was led into sin by foreign women.(DS) 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying(DT) foreign women?”

28 One of the sons of Joiada son of Eliashib(DU) the high priest was son-in-law to Sanballat(DV) the Horonite. And I drove him away from me.

29 Remember(DW) them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.(DX)

30 So I purified the priests and the Levites of everything foreign,(DY) and assigned them duties, each to his own task. 31 I also made provision for contributions of wood(DZ) at designated times, and for the firstfruits.(EA)

Remember(EB) me with favor, my God.

Footnotes

  1. Nehemiah 11:14 Most Septuagint manuscripts; Hebrew their
  2. Nehemiah 12:4 Many Hebrew manuscripts and Vulgate (see also verse 16); most Hebrew manuscripts Ginnethoi
  3. Nehemiah 12:5 A variant of Miniamin
  4. Nehemiah 12:14 Very many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also verse 3); most Hebrew manuscripts Shebaniah’s
  5. Nehemiah 12:15 Some Septuagint manuscripts (see also verse 3); Hebrew Meraioth’s
  6. Nehemiah 12:31 Or go alongside
  7. Nehemiah 12:31 Or proceed alongside
  8. Nehemiah 12:38 Or them alongside
  9. Nehemiah 12:39 Or Old
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Nehemiah 10
Tobit 1
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Proverbs 28:1-14
New American Bible (Revised Edition)

Chapter 28

1 The wicked flee though none pursue;
    but the just, like a lion, are confident.
2 If a land is rebellious, its princes will be many;
    but with an intelligent and wise ruler there is stability.[a]
3 One who is poor and extorts from the lowly
    is a devastating rain that leaves no food.[b]
4 Those who abandon instruction[c] praise the wicked,
    but those who keep instruction oppose them.
5 The evil understand nothing of justice,[d]
    but those who seek the Lord understand everything.
6 Better to be poor and walk in integrity
    than rich and crooked in one’s ways.(A)
7 Whoever heeds instruction is a wise son,
    but whoever joins with wastrels disgraces his father.
8 Whoever amasses wealth by interest and overcharge[e]
    gathers it for the one who is kind to the poor.
9 Those who turn their ears from hearing instruction,(B)
    even their prayer is an abomination.
10 Those who mislead the upright into an evil way
    will themselves fall into their own pit,
    but the blameless will attain prosperity.
11 The rich are wise in their own eyes,
    but the poor who are intelligent see through them.
12 When the just triumph, there is great glory;
    but when the wicked prevail, people hide.[f]
13 Those who conceal their sins do not prosper,
    but those who confess and forsake them obtain mercy.[g]
14 Happy those who always fear;[h]
    but those who harden their hearts fall into evil.

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Footnotes

  1. 28:2 The first line expresses the paradox that rebellion, far from doing away with rulers, actually multiplies them. The second line is corrupt.
  2. 28:3 The reference may be to tax farmers who collected taxes and took a commission. The collectors’ lack of wealth was the cause of their oppression of poor farmers. They are like a rain too violent to allow crops to grow.
  3. 28:4 Instruction: torah; the word is used both for the teaching of the wise and the law of Moses.
  4. 28:5 Understanding nothing of justice plays on the twofold sense of justice as righteousness and as punishment that comes on the wicked. On the other hand, those who seek the Lord understand everything, i.e., that the Lord punishes the wicked and rewards the righteous (themselves).
  5. 28:8 Interest and overcharge were strictly forbidden in the old law among Israelites because it was presumed that the borrower was in distress; cf. Ex 22:25; Lv 25:35–37; Dt 23:20; Ps 15:5; Ez 18:8. Divine providence will take the offender’s wealth; cf. Eccl 2:26.
  6. 28:12 People react in opposite ways to the triumph of good and evil. To the triumph of good, they react by public display, public celebration, and to the triumph of evil, by hiding.
  7. 28:13 Concealing the faults of another is a good thing in Proverbs (17:9), but concealing one’s own sins is not. Ps 32:1–5 expresses the anguish caused by concealing one’s sins rather than bringing them to light so they can be healed by God.
  8. 28:14 Fear is a different verb than in the phrase “to fear (or revere) the Lord.” In its only other biblical occurrence (Is 51:13), the verb means to dread an oppressor. The saying states a paradox: those who fear in the sense of being cautious are declared happy, whereas those who are fearless will fall into traps they did not “fear.” In short, there is good fear and bad fear.
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Proverbs 28:1-14
New International Version

28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

2 When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

3 A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

4 Those who forsake instruction praise the wicked,
    but those who heed it resist them.

5 Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

6 Better the poor whose walk is blameless
    than the rich whose ways are perverse.(D)

7 A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(E)

8 Whoever increases wealth by taking interest(F) or profit from the poor
    amasses it for another,(G) who will be kind to the poor.(H)

9 If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(I)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(J)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(K)
    but when the wicked rise to power, people go into hiding.(L)

13 Whoever conceals their sins(M) does not prosper,
    but the one who confesses(N) and renounces them finds mercy.(O)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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Footnotes

  1. Proverbs 28:3 Or A poor person
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Proverbs 27
Proverbs 29
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Philippians 1
New American Bible (Revised Edition)

I. Address

Chapter 1

Greeting.[a] 1 Paul and Timothy, slaves[b] of Christ Jesus, to all the holy ones in Christ Jesus who are in Philippi, with the overseers and ministers:(A) 2 (B)grace to you and peace from God our Father and the Lord Jesus Christ.[c]

Thanksgiving.[d] 3 I give thanks to my God at every remembrance of you,(C) 4 praying always with joy in my every prayer for all of you, 5 because of your partnership for the gospel from the first day until now. 6 (D)I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.[e] 7 It is right that I should think this way about all of you, because I hold you in my heart, you who are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I long for all of you with the affection of Christ Jesus.(E) 9 And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception,(F) 10 to discern what is of value, so that you may be pure and blameless for the day of Christ,(G) 11 filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.(H)

II. Progress of the Gospel[f]

12 (I)I want you to know, brothers, that my situation has turned out rather to advance the gospel, 13 so that my imprisonment has become well known in Christ throughout the whole praetorium[g] and to all the rest,(J) 14 [h]and so that the majority of the brothers, having taken encouragement in the Lord from my imprisonment, dare more than ever to proclaim the word fearlessly.

15 Of course, some preach Christ from envy and rivalry, others from good will. 16 The latter act out of love, aware that I am here for the defense of the gospel; 17 the former proclaim Christ out of selfish ambition, not from pure motives, thinking that they will cause me trouble in my imprisonment. 18 What difference does it make, as long as in every way, whether in pretense or in truth, Christ is being proclaimed?(K) And in that I rejoice.[i]

Indeed I shall continue to rejoice, 19 [j]for I know that this will result in deliverance for me[k] through your prayers and support from the Spirit of Jesus Christ.(L) 20 My eager expectation and hope is that I shall not be put to shame in any way, but that with all boldness, now as always, Christ will be magnified in my body, whether by life or by death.(M) 21 For to me life is Christ, and death is gain.(N) 22 If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose.(O) 23 I am caught between the two. I long to depart this life and be with Christ, [for] that is far better.(P) 24 Yet that I remain [in] the flesh is more necessary for your benefit. 25 And this I know with confidence, that I shall remain and continue in the service of all of you for your progress and joy in the faith, 26 so that your boasting in Christ Jesus may abound on account of me when I come to you again.

III. Instructions for the Community

Steadfastness in Faith.[l] 27 Only, conduct yourselves in a way worthy of the gospel of Christ, so that, whether I come and see you or am absent, I may hear news of you, that you are standing firm in one spirit, with one mind struggling together for the faith of the gospel,(Q) 28 not intimidated in any way by your opponents. This is proof to them of destruction, but of your salvation. And this is God’s doing. 29 For to you has been granted, for the sake of Christ, not only to believe in him but also to suffer for him.(R) 30 Yours is the same struggle(S) as you saw in me and now hear about me.[m]

Footnotes

  1. 1:1–2 See note on Rom 1:1–7, concerning the greeting.
  2. 1:1 Slaves: Paul usually refers to himself at the start of a letter as an apostle. Here he substitutes a term suggesting the unconditional obligation of himself and Timothy to the service of Christ, probably because, in view of the good relationship with the Philippians, he wishes to stress his status as a co-servant rather than emphasize his apostolic authority. Reference to Timothy is a courtesy: Paul alone writes the letter, as the singular verb throughout shows (Phil 1:3–26), and the reference (Phil 2:19–24) to Timothy in the third person. Overseers: the Greek term episkopos literally means “one who oversees” or “one who supervises,” but since the second century it has come to designate the “bishop,” the official who heads a local church. In New Testament times this office had not yet developed into the form that it later assumed, though it seems to be well on the way to such development in the Pastorals; see 1 Tm 3:2 and Ti 1:7, where it is translated bishop. At Philippi, however (and at Ephesus, according to Acts 20:28), there was more than one episkopos, and the precise function of these officials is uncertain. In order to distinguish this office from the later stages into which it developed, the term is here translated as overseers. Ministers: the Greek term diakonoi is used frequently in the New Testament to designate “servants,” “attendants,” or “ministers.” Paul refers to himself and to other apostles as “ministers of God” (2 Cor 6:4) or “ministers of Christ” (2 Cor 11:23). In the Pastorals (1 Tm 3:8, 12) the diakonos has become an established official in the local church; hence the term is there translated as deacon. The diakonoi at Philippi seem to represent an earlier stage of development of the office; we are uncertain about their precise functions. Hence the term is here translated as ministers. See Rom 16:1, where Phoebe is described as a diakonos (minister) of the church of Cenchreae.
  3. 1:2 The gifts come from Christ the Lord, not simply through him from the Father; compare the christology in Phil 2:6–11.
  4. 1:3–11 As in Rom 1:8–15 and all the Pauline letters except Galatians, a thanksgiving follows, including a direct prayer for the Philippians (Phil 1:9–11); see note on Rom 1:8. On their partnership for the gospel (Phil 1:5), cf. Phil 1:29–30; 4:10–20. Their devotion to the faith and to Paul made them his pride and joy (Phil 4:1). The characteristics thus manifested are evidence of the community’s continuing preparation for the Lord’s parousia (Phil 1:6, 10). Paul’s especially warm relationship with the Philippians is suggested here (Phil 1:7–8) as elsewhere in the letter. The eschatology serves to underscore a concern for ethical growth (Eph 1:9–11), which appears throughout the letter.
  5. 1:6 The day of Christ Jesus: the parousia or triumphant return of Christ, when those loyal to him will be with him and share in his eternal glory; cf. Phil 1:10; 2:16; 3:20–21; 1 Thes 4:17; 5:10; 2 Thes 1:10; 1 Cor 1:8.
  6. 1:12–26 The body of the letter begins with an account of Paul’s present situation, i.e., his imprisonment (Phil 1:12–13; see Introduction), and then goes on with advice for the Philippians (Phil 1:27–2:18). The advance of the gospel (Phil 1:12) and the progress of the Philippians in the faith (Phil 1:25) frame what is said.
  7. 1:13 Praetorium: either the praetorian guard in the city where Paul was imprisoned or the governor’s official residence in a Roman province (cf. Mk 15:16; Acts 23:35). See Introduction on possible sites.
  8. 1:14–18 Although Paul is imprisoned, Christians there nonetheless go on preaching Christ. But they do so with varied motives, some with personal hostility toward Paul, others out of personal ambition.
  9. 1:18 Rejoice: a major theme in the letter; see Introduction.
  10. 1:19–25 Paul earnestly debates his prospects of martyrdom or continued missionary labor. While he may long to depart this life and thus be with Christ (Phil 1:23), his overall and final expectation is that he will be delivered from this imprisonment and continue in the service of the Philippians and of others (Phil 1:19, 25; Phil 2:24). In either case, Christ is central (Phil 1:20–21); if to live means Christ for Paul, death means to be united with Christ in a deeper sense.
  11. 1:19 Result in deliverance for me: an echo of Jb 13:16, hoping that God will turn suffering to ultimate good and deliverance from evil.
  12. 1:27–30 Ethical admonition begins at this early point in the letter, emphasizing steadfastness and congregational unity in the face of possible suffering. The opponents (Phil 1:28) are those in Philippi, probably pagans, who oppose the gospel cause. This is proof . .. (Phil 1:28) may refer to the whole outlook and conduct of the Philippians, turning out for their salvation but to the judgment of the opponents (cf. 2 Cor 2:15–16), or possibly the sentence refers to the opinion of the opponents, who hold that the obstinacy of the Christians points to the destruction of such people as defy Roman authority (though in reality, Paul holds, such faithfulness leads to salvation).
  13. 1:30 A reference to Paul’s earlier imprisonment in Philippi (Acts 16:19–24; 1 Thes 2:2) and to his present confinement.
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Philippians 1
New International Version

1 Paul and Timothy,(A) servants of Christ Jesus,

To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)

2 Grace and peace to you from God our Father and the Lord Jesus Christ.(F)

Thanksgiving and Prayer

3 I thank my God every time I remember you.(G) 4 In all my prayers for all of you, I always pray(H) with joy 5 because of your partnership(I) in the gospel from the first day(J) until now, 6 being confident of this, that he who began a good work in you will carry it on to completion(K) until the day of Christ Jesus.(L)

7 It is right(M) for me to feel this way about all of you, since I have you in my heart(N) and, whether I am in chains(O) or defending(P) and confirming the gospel, all of you share in God’s grace with me. 8 God can testify(Q) how I long for all of you with the affection of Christ Jesus.

9 And this is my prayer: that your love(R) may abound more and more in knowledge and depth of insight,(S) 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,(T) 11 filled with the fruit of righteousness(U) that comes through Jesus Christ—to the glory and praise of God.

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[b] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[c] and to everyone else that I am in chains(V) for Christ. 14 And because of my chains,(W) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(X)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(Y) 17 The former preach Christ out of selfish ambition,(Z) not sincerely, supposing that they can stir up trouble for me while I am in chains.(AA) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(AB) and God’s provision of the Spirit of Jesus Christ(AC) what has happened to me will turn out for my deliverance.[d](AD) 20 I eagerly expect(AE) and hope that I will in no way be ashamed, but will have sufficient courage(AF) so that now as always Christ will be exalted in my body,(AG) whether by life or by death.(AH) 21 For to me, to live is Christ(AI) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(AJ) and be with Christ,(AK) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(AL) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(AM) in the one Spirit,[e] striving together(AN) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(AO) on behalf of Christ not only to believe in him, but also to suffer(AP) for him, 30 since you are going through the same struggle(AQ) you saw(AR) I had, and now hear(AS) that I still have.

Footnotes

  1. Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.
  2. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  3. Philippians 1:13 Or whole palace
  4. Philippians 1:19 Or vindication; or salvation
  5. Philippians 1:27 Or in one spirit
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Ephesians 6
Philippians 2
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