61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

62 the descendants of
Delaiah, Tobiah and Nekoda642

63 And from among the priests:

the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.(A)

66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[a] 69 435 camels and 6,720 donkeys.

70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[b] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families(B) gave to the treasury for the work 20,000 darics[c] of gold and 2,200 minas[d] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[e] of silver and 67 garments for priests.(C)

73 The priests, the Levites, the gatekeepers, the musicians and the temple servants,(D) along with certain of the people and the rest of the Israelites, settled in their own towns.(E)

Ezra Reads the Law

When the seventh month came and the Israelites had settled in their towns,(F) all the people came together as one in the square before the Water Gate.(G) They told Ezra the teacher of the Law to bring out the Book of the Law of Moses,(H) which the Lord had commanded for Israel.

So on the first day of the seventh month(I) Ezra the priest brought the Law(J) before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate(K) in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform(L) built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing(M) above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands(N) and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites(O)—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed(P) the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear[f] and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites(Q) who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.”(R) For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing(S) prepared. This day is holy to our Lord. Do not grieve, for the joy(T) of the Lord is your strength.”

11 The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy,(U) because they now understood the words that had been made known to them.

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters(V) during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.[g]

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate(W) and the one by the Gate of Ephraim.(X) 17 The whole company that had returned from exile built temporary shelters and lived in them.(Y) From the days of Joshua son of Nun until that day, the Israelites had not celebrated(Z) it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read(AA) from the Book of the Law(AB) of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation,(AC) there was an assembly.(AD)

Footnotes

  1. Nehemiah 7:68 Some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts do not have this verse.
  2. Nehemiah 7:70 That is, about 19 pounds or about 8.4 kilograms
  3. Nehemiah 7:71 That is, about 375 pounds or about 170 kilograms; also in verse 72
  4. Nehemiah 7:71 That is, about 1 1/3 tons or about 1.2 metric tons
  5. Nehemiah 7:72 That is, about 1 1/4 tons or about 1.1 metric tons
  6. Nehemiah 8:8 Or God, translating it
  7. Nehemiah 8:15 See Lev. 23:37-40.

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(W) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(X) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Read full chapter

Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Bible Gateway Recommends