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Chapter 4

When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the restoration of the walls of Jerusalem was progressing—for the gaps were beginning to be closed up—they became extremely angry. They all plotted together to come and fight against Jerusalem and to throw us into confusion. We prayed to our God and posted a watch against them day and night for fear of what they might do. Meanwhile the Judahites were saying:

“Slackened is the bearers’ strength,
    there is no end to the rubbish;
Never will we be able
    to rebuild the wall.”

Our enemies thought, “Before they are aware of it or see us, we will come into their midst, kill them, and put an end to the work.”

When the Jews who lived near them had come to us from one place after another, and had told us ten times over that they were about to attack us, I stationed guards down below, behind the wall, near the exposed points, assigning them by family groups with their swords, spears, and bows. I made an inspection, then addressed these words to the nobles, the magistrates, and the rest of the people: “Do not fear them! Keep in mind the Lord, who is great and to be feared, and fight for your kindred, your sons and daughters, your wives and your homes.” When our enemies realized that we had been warned and that God had upset their plan, we all went back, each to our own task at the wall.

10 (A)From that time on, however, only half my work force took a hand in the work, while the other half, armed with spears, bucklers, bows, and breastplates, stood guard behind the whole house of Judah 11 as they rebuilt the wall. The load carriers, too, were armed; each worked with one hand and held a weapon with the other. 12 Every builder, while working, had a sword tied at his side. A trumpeter stood beside me, 13 for I had said to the nobles, the magistrates, and the rest of the people: “Our work is scattered and extensive, and we are widely separated from one another along the wall; 14 wherever you hear the trumpet sound, join us there; our God will fight with us.” 15 Thus we went on with the work, half with spears in hand, from daybreak till the stars came out.

16 At the same time I told the people to spend the nights inside Jerusalem, each with an attendant, so that they might serve as a guard by night and a working force by day. 17 Neither I, nor my kindred, nor any of my attendants, nor any of the bodyguard that accompanied me took off our clothes; everyone kept a weapon at hand.

Chapter 5

Social and Economic Problems. (B)Then there rose a great outcry of the people and their wives against certain of their Jewish kindred.[a] Some said: “We are forced to pawn our sons and daughters in order to get grain to eat that we may live.” Others said: “We are forced to pawn our fields, our vineyards, and our houses, that we may have grain during the famine.” Still others said: “To pay the king’s tax we have borrowed money on our fields and vineyards. (C)And though these are our own kindred, and our children are as good as theirs, we have had to reduce our sons and daughters to slavery, and violence has been done to some of our daughters! Yet we can do nothing about it, for our fields and vineyards belong to others.”

I was extremely angry when I heard the reasons for their complaint. (D)After some deliberation, I called the nobles and magistrates to account, saying to them, “You are exacting interest from your own kindred!”[b] I then rebuked them severely, (E)saying to them: “As far as we were able, we bought back our Jewish kindred who had been sold to Gentiles; you, however, are selling your own kindred, to have them bought back by us.” They remained silent, for they could find no answer. I continued: “What you are doing is not good. Should you not conduct yourselves out of fear of our God rather than fear of the reproach of our Gentile enemies? 10 I myself, my kindred, and my attendants have lent the people money and grain without charge. Let us put an end to this usury! 11 Return to them this very day their fields, vineyards, olive groves, and houses, together with the interest on the money, the grain, the wine, and the oil that you have lent them.” 12 They answered: “We will return everything and exact nothing further from them. We will do just what you ask.” Then I called for the priests to administer an oath to them that they would do as they had promised. 13 I shook out the folds of my garment, saying, “Thus may God shake from home and fortune every man who fails to keep this promise, and may he thus be shaken out and emptied!” And the whole assembly answered, “Amen,” and praised the Lord. Then the people did as they had promised.

Nehemiah’s Record. 14 Moreover, from the time that King Artaxerxes appointed me governor in the land of Judah, from his twentieth to his thirty-second year—during these twelve years neither I nor my kindred lived off the governor’s food allowance. 15 The earlier governors,[c] my predecessors, had laid a heavy burden on the people, taking from them each day forty silver shekels for their food; then, too, their attendants oppressed the people. But I, because I feared God, did not do this. 16 In addition, though I had acquired no land of my own, I did my part in this work on the wall, and all my attendants were gathered there for the work. 17 Though I set my table for a hundred and fifty persons, Jews and magistrates, as well as the neighboring Gentiles who came to us, 18 and though the daily preparations were made at my expense—one ox, six choice sheep, poultry—besides all kinds of wine in abundance every ten days, despite this I did not claim the governor’s allowance, for the labor lay heavy upon this people. 19 Keep in mind, my God, to my credit all that I did for this people.

Chapter 6

Plots Against Nehemiah. When it had been reported to Sanballat, Tobiah, Geshem the Arab, and our other enemies that I had rebuilt the wall and that there was no breach left in it (though up to that time I had not yet set up the doors in the gates), Sanballat and Geshem sent me this message: “Come, let us hold council together at Chephirim in the plain of Ono.” They were planning to do me harm. I sent messengers to them with this reply: “I am engaged in a great enterprise and am unable to come down. Why should the work stop, while I leave it to come down to you?” Four times they sent me this same proposal, and each time I gave the same reply. Then, the fifth time, Sanballat sent me the same message by one of his servants, who bore an unsealed letter containing this text: “Among the nations it has been reported—Gashmu[d] is witness to this—that you and the Jews are planning a rebellion; that for this reason you are rebuilding the wall; and that you are to be their king. Also, that you have set up prophets in Jerusalem to proclaim you king of Judah. Now, since matters like these will reach the ear of the king, come, let us hold council together.” I sent him this answer: “Nothing of what you report is happening; rather, it is the invention of your own mind.” They were all trying to intimidate us, thinking, “They will be discouraged from continuing with the work, and it will never be completed.” But instead, I then redoubled my efforts.

10 I went to the house of Shemaiah, son of Delaiah, son of Mehetabel, who was confined to his house, and he said: “Let us meet in the house of God, inside the temple building; let us lock the doors of the temple. For they are coming to kill you—by night they are coming to kill you.” 11 My answer was: “A man like me take flight? Should a man like me enter the temple to save his life? I will not go!” 12 For on consideration, it was plain to me that God had not sent him; rather, because Tobiah and Sanballat had bribed him, he voiced this prophecy concerning me, 13 that I might act on it out of fear and commit this sin. Then they would have had a shameful story with which to discredit me. 14 (F)Keep in mind Tobiah and Sanballat, my God, because of these things they did; keep in mind as well Noadiah the woman prophet and the other prophets who were trying to intimidate me.

Completion of the Work. 15 The wall was finished on the twenty-fifth day of Elul;[e] the work had taken fifty-two days. 16 (G)When all our enemies had heard of this, and all the neighboring Gentiles round about had taken note of it, they were very discouraged, for they knew that it was with our God’s help that this work had been completed. 17 At that same time, however, many letters were going to Tobiah from the nobles of Judah, and Tobiah’s letters were reaching them, 18 for many in Judah were in league with him, since he was the son-in-law of Shecaniah, son of Arah, and his son Jehohanan had married the daughter of Meshullam, son of Berechiah. 19 They would praise his good deeds in my presence and relate to him whatever I said; and Tobiah sent letters trying to intimidate me.

Footnotes

  1. 5:1 Certain of their Jewish kindred: probably Jews who had returned from Babylonia who formed the social and economic elite in the province.
  2. 5:7 You are exacting interest from your own kindred!: contrary to the Mosaic law (Dt 23:20).
  3. 5:15 The earlier governors: both Sheshbazzar (Ezr 5:14) and Zerubbabel (Hg 1:1, 14; 2:2, 21) are said to be governors, and Mal 1:8 mentions a governor but does not name him. Other names are known from seal impressions of uncertain date.
  4. 6:6 Gashmu: elsewhere (vv. 1–2; 2:19) the name is given as Geshem.
  5. 6:15 Elul: the sixth month (August–September). Fifty-two days: according to Josephus (Ant. 11:174–183), the rebuilding of the walls of Jerusalem by Nehemiah took two years and four months.

Opposition to the Rebuilding

[a]When Sanballat(A) heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, and in the presence of his associates(B) and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble(C)—burned as they are?”

Tobiah(D) the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”(E)

Hear us, our God, for we are despised.(F) Turn their insults back on their own heads. Give them over as plunder in a land of captivity. Do not cover up their guilt(G) or blot out their sins from your sight,(H) for they have thrown insults in the face of[b] the builders.

So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

But when Sanballat, Tobiah,(I) the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. They all plotted together(J) to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat.

10 Meanwhile, the people in Judah said, “The strength of the laborers(K) is giving out, and there is so much rubble that we cannot rebuild the wall.”

11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid(L) of them. Remember(M) the Lord, who is great and awesome,(N) and fight(O) for your families, your sons and your daughters, your wives and your homes.”

15 When our enemies heard that we were aware of their plot and that God had frustrated it,(P) we all returned to the wall, each to our own work.

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon(Q) in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet(R) stayed with me.

19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet,(S) join us there. Our God will fight(T) for us!”

21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.[c]

Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields,(U) our vineyards and our homes to get grain during the famine.”(V)

Still others were saying, “We have had to borrow money to pay the king’s tax(W) on our fields and vineyards. Although we are of the same flesh and blood(X) as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.(Y) Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”(Z)

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(AA) So I called together a large meeting to deal with them and said: “As far as possible, we have bought(AB) back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.(AC)

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach(AD) of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!(AE) 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest(AF) you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath(AG) to do what they had promised. 13 I also shook(AH) out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”(AI) and praised the Lord. And the people did as they had promised.

14 Moreover, from the twentieth year of King Artaxerxes,(AJ) when I was appointed to be their governor(AK) in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels[d] of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God(AL) I did not act like that. 16 Instead,(AM) I devoted myself to the work on this wall. All my men were assembled there for the work; we[e] did not acquire any land.

17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry(AN) were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

19 Remember(AO) me with favor, my God, for all I have done for these people.

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah,(AP) Geshem(AQ) the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[f] on the plain of Ono.(AR)

But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.

Then, the fifth time, Sanballat(AS) sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:

“It is reported among the nations—and Geshem[g](AT) says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

But I prayed, “Now strengthen my hands.”

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple(AU), and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me(AV) because Tobiah and Sanballat(AW) had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.(AX)

14 Remember(AY) Tobiah and Sanballat,(AZ) my God, because of what they have done; remember also the prophet(BA) Noadiah and how she and the rest of the prophets(BB) have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the Completed Wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

Footnotes

  1. Nehemiah 4:1 In Hebrew texts 4:1-6 is numbered 3:33-38, and 4:7-23 is numbered 4:1-17.
  2. Nehemiah 4:5 Or have aroused your anger before
  3. Nehemiah 4:23 The meaning of the Hebrew for this clause is uncertain.
  4. Nehemiah 5:15 That is, about 1 pound or about 460 grams
  5. Nehemiah 5:16 Most Hebrew manuscripts; some Hebrew manuscripts, Septuagint, Vulgate and Syriac I
  6. Nehemiah 6:2 Or in Kephirim
  7. Nehemiah 6:6 Hebrew Gashmu, a variant of Geshem

15 The sluggard buries a hand in the dish,
    too weary to lift it to the mouth.(A)
16 In their own eyes sluggards are wiser
    than seven who answer with good judgment.
17 Whoever meddles in the quarrel of another
    is one who grabs a passing dog by the ears.
18 Like a crazed archer
    scattering firebrands and deadly arrows,
19 Such are those who deceive their neighbor,
    and then say, “I was only joking.”
20 [a]Without wood the fire dies out;
    without a talebearer strife subsides.
21 Charcoal for coals, wood for fire—
    such are the quarrelsome, enkindling strife.(B)
22 The words of a talebearer are like dainty morsels:
    they sink into one’s inmost being.[b](C)
23 Like a glazed finish on earthenware
    are smooth lips and a wicked heart.[c]
24 With their lips enemies pretend,
    but inwardly they maintain deceit;
25 When they speak graciously, do not trust them,(D)
    for seven abominations[d] are in their hearts.
26 Hatred can be concealed by pretense,
    but malice will be revealed in the assembly.[e]
27 Whoever digs a pit falls into it;
    and a stone comes back upon the one who rolls it.(E)
28 The lying tongue is its owner’s enemy,
    and the flattering mouth works ruin.

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Footnotes

  1. 26:20–22 The three proverbs have a common theme—the destructive power of slanderous words. Certain words are repeated: wood and fire, talebearer.
  2. 26:22 Malicious gossip is compared to delicious food that is swallowed and lodges in the deepest recesses of one’s body. Negative comments are seldom forgotten. Prv 18:8 is a duplicate.
  3. 26:23 Heart = what is within, and lips (words) = what is expressed, are compared to an earthenware jar covered with glaze.
  4. 26:25 Seven abominations: many evil intentions.
  5. 26:26 Hate may be concealed for a time, but it will eventually issue in a deed and become known in the public assembly. There is a play on words: the consonants of the word “hatred” (ś’n) are literally concealed in the word “pretense” (mś’n).

15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(A)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(B)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(C)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(D)

23 Like a coating of silver dross on earthenware
    are fervent[a] lips with an evil heart.
24 Enemies disguise themselves with their lips,(E)
    but in their hearts they harbor deceit.(F)
25 Though their speech is charming,(G) do not believe them,
    for seven abominations fill their hearts.(H)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(I) will fall into it;(J)
    if someone rolls a stone, it will roll back on them.(K)
28 A lying tongue hates those it hurts,
    and a flattering mouth(L) works ruin.

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Footnotes

  1. Proverbs 26:23 Hebrew; Septuagint smooth

Chapter 2

For I want you to know how great a struggle I am having for you and for those in Laodicea[a] and all who have not seen me face to face, that their hearts may be encouraged as they are brought together in love, to have all the richness of fully assured understanding, for the knowledge of the mystery of God, Christ,(A) in whom are hidden all the treasures of wisdom and knowledge.(B)

III. Warnings Against False Teachers[b]

A General Admonition. I say this so that no one may deceive you by specious arguments.(C) For even if I am absent in the flesh, yet I am with you in spirit, rejoicing as I observe your good order and the firmness of your faith in Christ.(D) So, as you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving.(E) See to it that no one captivate you with an empty, seductive philosophy according to human tradition, according to the elemental powers of the world[c] and not according to Christ.(F)

Sovereign Role of Christ. (G)For in him dwells the whole fullness of the deity[d] bodily, 10 and you share in this fullness in him, who is the head of every principality and power. 11 (H)In him[e] you were also circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ. 12 You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.(I) 13 (J)And even when you were dead [in] transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; 14 [f]obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross;(K) 15 despoiling the principalities and the powers, he made a public spectacle of them,(L) leading them away in triumph by it.[g]

Practices Contrary to Faith. 16 (M)Let no one, then, pass judgment on you in matters of food and drink or with regard to a festival or new moon or sabbath.[h] 17 These are shadows of things to come; the reality belongs to Christ.(N) 18 Let no one disqualify you, delighting in self-abasement and worship of angels, taking his stand on visions,[i] inflated without reason by his fleshly mind,(O) 19 and not holding closely to the head, from whom the whole body, supported and held together by its ligaments and bonds, achieves the growth that comes from God.(P)

20 If you died with Christ to the elemental powers of the world, why do you submit to regulations as if you were still living in the world? 21 “Do not handle! Do not taste! Do not touch!” 22 These are all things destined to perish with use; they accord with human precepts and teachings.(Q) 23 While they have a semblance of wisdom in rigor of devotion and self-abasement [and] severity to the body, they are of no value against gratification of the flesh.

Footnotes

  1. 2:1 Laodicea: chief city in Phrygia, northwest of Colossae; cf. Col 4:13, 16; Rev 3:14–22.
  2. 2:4–23 In face of the threat posed by false teachers (Col 2:4), the Colossians are admonished to adhere to the gospel as it was first preached to them (Col 2:6), steeping themselves in it with grateful hearts (Col 2:7). They must reject religious teachings originating in any source except the gospel (Col 2:8) because in Christ alone will they have access to God, the deity (Col 2:9). So fully has Christ enlightened them that they need no other source of religious knowledge or virtue (Col 2:10). They do not require circumcision (Col 2:11), for in baptism their whole being has been affected by Christ (Col 2:12) through forgiveness of sin and resurrection to a new life (Col 2:13; cf. Col 3:1 and Rom 6:1–11). On the cross Christ canceled the record of the debt that stood against us with all its claims (Col 2:14), i.e., he eliminated the law (cf. Eph 2:15) that human beings could not observe—and that could not save them. He forgave sins against the law (Col 2:14) and exposed as false and misleading (Col 2:15) all other powers (cf. Col 1:16) that purport to offer salvation. Therefore, the Colossians are not to accept judgments from such teachers on food and drink or to keep certain religious festivals or engage in certain cultic practices (Col 2:16), for the Colossians would thereby risk severing themselves from Christ (Col 2:19). If, when they accepted the gospel, they believed in Christ as their savior, they must be convinced that their salvation cannot be achieved by appeasing ruling spirits through dietary practices or through a wisdom gained simply by means of harsh asceticism (Col 2:20–23).
  3. 2:8 Elemental powers of the world: see note on Gal 4:3.
  4. 2:9 Fullness of the deity: the divine nature, not just attributes; see note on Col 1:19.
  5. 2:11 A description of baptism (Col 2:12) in symbolic terms of the Old Testament rite for entry into the community. The false teachers may have demanded physical circumcision of the Colossians.
  6. 2:14 The elaborate metaphor here about how God canceled the legal claims against us through Christ’s cross depicts not Christ being nailed to the cross by men but the bond…with its legal claims being nailed to the cross by God.
  7. 2:15 The picture derives from the public spectacle and triumph of a Roman emperor’s victory parade, where captives marched in subjection. The principalities and the powers are here conquered, not reconciled (cf. Col 1:16, 20). An alternate rendering for by it (the cross) is “by him” (Christ).
  8. 2:16 Festival or new moon or sabbath: yearly, monthly, and weekly observances determined by religious powers associated with a calendar set by the heavenly bodies, sun, moon, and stars (cf. Col 2:8).
  9. 2:18 Ascetic practices encouraged by the false teachers included subjection of self humbly to their rules, worship of angels, and cultivation of visions, though exact details are unclear.

I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him