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This message concerning Nineveh came as a vision to Nahum, who lived in Elkosh.

The Lord’s Anger against Nineveh

The Lord is a jealous God,
    filled with vengeance and rage.
He takes revenge on all who oppose him
    and continues to rage against his enemies!
The Lord is slow to get angry, but his power is great,
    and he never lets the guilty go unpunished.
He displays his power in the whirlwind and the storm.
    The billowing clouds are the dust beneath his feet.
At his command the oceans dry up,
    and the rivers disappear.
The lush pastures of Bashan and Carmel fade,
    and the green forests of Lebanon wither.
In his presence the mountains quake,
    and the hills melt away;
the earth trembles,
    and its people are destroyed.
Who can stand before his fierce anger?
    Who can survive his burning fury?
His rage blazes forth like fire,
    and the mountains crumble to dust in his presence.

The Lord is good,
    a strong refuge when trouble comes.
    He is close to those who trust in him.
But he will sweep away his enemies[a]
    in an overwhelming flood.
He will pursue his foes
    into the darkness of night.

Why are you scheming against the Lord?
    He will destroy you with one blow;
    he won’t need to strike twice!
10 His enemies, tangled like thornbushes
    and staggering like drunks,
    will be burned up like dry stubble in a field.
11 Who is this wicked counselor of yours
    who plots evil against the Lord?

12 This is what the Lord says:
“Though the Assyrians have many allies,
    they will be destroyed and disappear.
O my people, I have punished you before,
    but I will not punish you again.
13 Now I will break the yoke of bondage from your neck
    and tear off the chains of Assyrian oppression.”

14 And this is what the Lord says concerning the Assyrians in Nineveh:
“You will have no more children to carry on your name.
    I will destroy all the idols in the temples of your gods.
I am preparing a grave for you
    because you are despicable!”

15 [b]Look! A messenger is coming over the mountains with good news!
    He is bringing a message of peace.
Celebrate your festivals, O people of Judah,
    and fulfill all your vows,
for your wicked enemies will never invade your land again.
    They will be completely destroyed!

The Fall of Nineveh

[c]Your enemy is coming to crush you, Nineveh.
    Man the ramparts! Watch the roads!
    Prepare your defenses! Call out your forces!

Even though the destroyer has destroyed Judah,
    the Lord will restore its honor.
Israel’s vine has been stripped of branches,
    but he will restore its splendor.

Shields flash red in the sunlight!
    See the scarlet uniforms of the valiant troops!
Watch as their glittering chariots move into position,
    with a forest of spears waving above them.[d]
The chariots race recklessly along the streets
    and rush wildly through the squares.
They flash like firelight
    and move as swiftly as lightning.
The king shouts to his officers;
    they stumble in their haste,
    rushing to the walls to set up their defenses.
The river gates have been torn open!
    The palace is about to collapse!
Nineveh’s exile has been decreed,
    and all the servant girls mourn its capture.
They moan like doves
    and beat their breasts in sorrow.
Nineveh is like a leaking water reservoir!
    The people are slipping away.
“Stop, stop!” someone shouts,
    but no one even looks back.
Loot the silver!
    Plunder the gold!
There’s no end to Nineveh’s treasures—
    its vast, uncounted wealth.
10 Soon the city is plundered, empty, and ruined.
    Hearts melt and knees shake.
The people stand aghast,
    their faces pale and trembling.

11 Where now is that great Nineveh,
    that den filled with young lions?
It was a place where people—like lions and their cubs—
    walked freely and without fear.
12 The lion tore up meat for his cubs
    and strangled prey for his mate.
He filled his den with prey,
    his caverns with his plunder.

13 “I am your enemy!”
    says the Lord of Heaven’s Armies.
“Your chariots will soon go up in smoke.
    Your young men[e] will be killed in battle.
Never again will you plunder conquered nations.
    The voices of your proud messengers will be heard no more.”

The Lord’s Judgment against Nineveh

What sorrow awaits Nineveh,
    the city of murder and lies!
She is crammed with wealth
    and is never without victims.
Hear the crack of whips,
    the rumble of wheels!
Horses’ hooves pound,
    and chariots clatter wildly.
See the flashing swords and glittering spears
    as the charioteers charge past!
There are countless casualties,
    heaps of bodies—
so many bodies that
    people stumble over them.
All this because Nineveh,
    the beautiful and faithless city,
mistress of deadly charms,
    enticed the nations with her beauty.
She taught them all her magic,
    enchanting people everywhere.

“I am your enemy!”
    says the Lord of Heaven’s Armies.
“And now I will lift your skirts
    and show all the earth your nakedness and shame.
I will cover you with filth
    and show the world how vile you really are.
All who see you will shrink back and say,
    ‘Nineveh lies in ruins.
Where are the mourners?’
    Does anyone regret your destruction?”

Are you any better than the city of Thebes,[f]
    situated on the Nile River, surrounded by water?
She was protected by the river on all sides,
    walled in by water.
Ethiopia[g] and the land of Egypt
    gave unlimited assistance.
The nations of Put and Libya
    were among her allies.
10 Yet Thebes fell,
    and her people were led away as captives.
Her babies were dashed to death
    against the stones of the streets.
Soldiers threw dice[h] to get Egyptian officers as servants.
    All their leaders were bound in chains.

11 And you, Nineveh, will also stagger like a drunkard.
    You will hide for fear of the attacking enemy.
12 All your fortresses will fall.
    They will be devoured like the ripe figs
that fall into the mouths
    of those who shake the trees.
13 Your troops will be as weak
    and helpless as women.
The gates of your land will be opened wide to the enemy
    and set on fire and burned.
14 Get ready for the siege!
    Store up water!
    Strengthen the defenses!
Go into the pits to trample clay,
    and pack it into molds,
    making bricks to repair the walls.

15 But the fire will devour you;
    the sword will cut you down.
The enemy will consume you like locusts,
    devouring everything they see.
There will be no escape,
    even if you multiply like swarming locusts.
16 Your merchants have multiplied
    until they outnumber the stars.
But like a swarm of locusts,
    they strip the land and fly away.
17 Your guards[i] and officials are also like swarming locusts
    that crowd together in the hedges on a cold day.
But like locusts that fly away when the sun comes up,
    all of them will fly away and disappear.

18 Your shepherds are asleep, O Assyrian king;
    your princes lie dead in the dust.
Your people are scattered across the mountains
    with no one to gather them together.
19 There is no healing for your wound;
    your injury is fatal.
All who hear of your destruction
    will clap their hands for joy.
Where can anyone be found
    who has not suffered from your continual cruelty?

Footnotes

  1. 1:8 As in Greek version; Hebrew reads sweep away her place.
  2. 1:15 Verse 1:15 is numbered 2:1 in Hebrew text.
  3. 2:1 Verses 2:1-13 are numbered 2:2-14 in Hebrew text.
  4. 2:3 Greek and Syriac versions read into position, / the horses whipped into a frenzy.
  5. 2:13 Hebrew young lions.
  6. 3:8 Hebrew No-amon; also in 3:10.
  7. 3:9 Hebrew Cush.
  8. 3:10 Hebrew They cast lots.
  9. 3:17 Or princes.

God Is Awesome

The (A)pronouncement of (B)Nineveh. The book of the vision of Nahum the Elkoshite:

A (C)jealous and avenging God is the Lord;
The Lord is (D)avenging and [a]wrathful.
The Lord takes (E)vengeance on His adversaries,
And He reserves wrath for His enemies.
The Lord is (F)slow to anger and great in power,
And the Lord will by no means leave the guilty unpunished.
In the (G)gale and the storm is His way,
And (H)clouds are the dust beneath His feet.
He (I)rebukes the sea and dries it up;
He dries up all the rivers.
(J)Bashan and Carmel wither,
The blossoms of Lebanon wither.
Mountains (K)quake because of Him,
And the hills (L)come apart;
Indeed the earth is (M)upheaved by His presence,
The (N)world and all the inhabitants in it.
(O)Who can stand before His indignation?
Who can endure the (P)burning of His anger?
His (Q)wrath gushes forth like fire,
And the (R)rocks are broken up by Him.
The Lord is (S)good,
A stronghold in the day of trouble,
And (T)He knows those who take refuge in Him.
But with an (U)overflowing flood
He will make a complete end of [b]its site,
And will pursue His enemies into (V)darkness.

Whatever you (W)devise against the Lord,
He will make a (X)complete end of it.
Distress will not rise up twice.
10 Like tangled (Y)thorns,
And like those who are (Z)drunken with their drink,
They are (AA)consumed
Like stubble completely dried up.
11 From you has gone out
One who (AB)plotted evil against the Lord,
A [c](AC)wicked counselor.

12 This is what the Lord says:

“Though they are at full strength and so they are many,
So also they will be (AD)cut off and pass away.
Though I have afflicted you,
I will afflict you (AE)no longer.
13 So now, I will (AF)break his yoke from upon you,
And I will tear your shackles to pieces.”

14 The Lord has issued a command concerning [d]you:
[e]Your name will (AG)no longer be perpetuated.
I will eliminate the (AH)carved image and the cast metal image
From the house of your gods.
I will prepare your (AI)grave,
For you are contemptible.”

15 [f]Behold, (AJ)on the mountains, the feet of him who brings good news,
Who announces peace!
(AK)Celebrate your feasts, Judah,
Pay your vows.
For (AL)never again will the [g]wicked one pass through you;
He is (AM)eliminated completely.

The Overthrow of Nineveh

[h]The one who (AN)scatters has come up against [i]you.
Keep watch over the fortress, watch the road;
[j]Bind up your waist, [k]summon all your strength.
For the Lord will restore the (AO)splendor of Jacob
(AP)Like the splendor of Israel,
Even though destroyers have laid waste to them
And (AQ)ruined their vines.

The shields of [l]his warriors are dyed red,
The warriors are dressed in (AR)scarlet,
The chariots are fitted with [m]flashing steel
[n]When he is prepared to march,
And the juniper (AS)spears are brandished.
The (AT)chariots drive wildly in the streets,
They rush around in the [o]public squares;
Their appearance is like torches,
They drive back and forth like lightning flashes.
He remembers his (AU)officers;
They (AV)stumble in their advance,
They hurry to her wall,
And the [p]mantelet is set up.
The gates of the rivers are opened
And the palace sways back and forth.
It is set:
She is stripped, she is led away,
And her slave women are (AW)sobbing like the sound of doves,
(AX)Beating their [q]breasts.

Though Nineveh was like a pool of water throughout her days,
Yet they are fleeing;
“Stop, stop,”
But (AY)no one turns back.
Plunder the silver,
Plunder the (AZ)gold!
For there is no end to the treasure—
Wealth from every kind of desirable object.
10 She is (BA)emptied! Yes, she is desolate and waste!
(BB)Hearts are melting and knees wobbling!
Also trembling is in [r]the entire body,
And all their (BC)faces have become pale!
11 Where is the den of the lions
And the feeding place of the (BD)young lions,
Where the lion, lioness, and lion’s cub went
With nothing to disturb them?
12 The lion tore enough for his cubs,
[s]Killed enough prey for his lionesses,
And filled his lairs with prey
And his dens with torn flesh.

13 “Behold, (BE)I am against you,” declares the Lord of armies. “I will (BF)burn up her chariots in smoke, and a sword will devour your young lions; I will (BG)eliminate your prey from the land, and no longer will the voice of your messengers be heard.”

Nineveh’s Complete Ruin

(BH)Woe to the bloody city, completely full of lies and pillage;
Her prey does not leave.
The (BI)sound of the whip,
The sound of the roar of the wheel,
Galloping horses
And [t]bounding chariots!
Horsemen charging,
Swords flashing, (BJ)spears gleaming,
(BK)Many killed, a mass of corpses,
And there is (BL)no end to the dead bodies—
They stumble over [u]the dead bodies!
All because of the (BM)many sexual acts of the prostitute,
The charming one, the (BN)mistress of sorceries,
Who (BO)sells nations by her sexual acts,
And families by her sorceries.
“Behold, (BP)I am against you,” declares the Lord of armies;
“And I will [v](BQ)lift up your skirts over your face,
And (BR)show the nations your nakedness,
And the kingdoms your shame.
I will (BS)throw filth on you
And (BT)declare you worthless,
And set you up as a (BU)spectacle.
And it will come about that all who see you
Will [w]shrink from you and say,
‘Nineveh is devastated!
(BV)Who will have sympathy for her?’
Where shall I seek comforters for you?”

Are you better than [x](BW)No-amon,
Which was situated by the (BX)canals of the Nile,
With water surrounding her,
Whose rampart was [y]the sea,
Whose wall consisted of [z]the sea?
(BY)Ethiopia was her might,
Egypt too, without limits.
(BZ)Put and (CA)Lubim were among [aa]her helpers.
10 Yet she (CB)became an exile,
She went into captivity;
Also her (CC)small children were smashed to pieces
(CD)At the head of every street;
They (CE)cast lots for her honorable men,
And all her great men were bound with shackles.
11 You too will become (CF)drunk,
You will be (CG)hidden.
You too will search for a refuge from the enemy.
12 All your fortifications are (CH)fig trees with [ab](CI)ripe fruit—
When shaken, they fall into the eater’s mouth.
13 Behold, your people are (CJ)women in your midst!
The gates of your land are (CK)opened wide to your enemies;
Fire consumes your gate bars.
14 (CL)Draw for yourself water for a siege!
(CM)Strengthen your fortifications!
Go into the clay and tread the mortar!
Take hold of the brick mold!
15 There (CN)fire will consume you,
The sword will cut you down;
It will (CO)consume you as the creeping locust consumes a crop.
Multiply yourself like the creeping locust,
Multiply yourself like the migratory locust.
16 You have made your (CP)traders more numerous than the stars of heaven—
The creeping locust sheds its skin and flies away.
17 Your (CQ)courtiers are like the migratory locust.
Your (CR)officials are like a swarm of locusts
Settling in the stone shelters on a cold day.
The sun rises and they flee,
And the place where they are is not known.
18 Your shepherds are (CS)sleeping, O (CT)king of Assyria;
Your (CU)officers are lying down.
Your people are (CV)scattered on the mountains
And there is no one to gather them.
19 There is (CW)no relief for your collapse,
Your (CX)wound is incurable.
All who hear [ac]about you
Will (CY)clap their hands over you,
For upon whom has your evil not come continually?

Footnotes

  1. Nahum 1:2 Lit a possessor of wrath
  2. Nahum 1:8 I.e., Nineveh’s
  3. Nahum 1:11 Or worthless; Heb Belial
  4. Nahum 1:14 I.e., the king of Nineveh
  5. Nahum 1:14 Lit No more of your name will be sown
  6. Nahum 1:15 Ch 2:1 in Heb
  7. Nahum 1:15 Or worthless one; Heb Belial
  8. Nahum 2:1 Ch 2:2 in Heb
  9. Nahum 2:1 Lit your face
  10. Nahum 2:1 Lit Strengthen your loins
  11. Nahum 2:1 Lit strengthen power greatly
  12. Nahum 2:3 I.e., those attacking Nineveh
  13. Nahum 2:3 Lit fire of steel
  14. Nahum 2:3 Lit On the day of his preparation
  15. Nahum 2:4 Lit broad places
  16. Nahum 2:5 I.e., a shield used for stopping projectiles
  17. Nahum 2:7 Lit hearts
  18. Nahum 2:10 Lit all the loins
  19. Nahum 2:12 Lit Strangled
  20. Nahum 3:2 Lit leaping
  21. Nahum 3:3 Lit their
  22. Nahum 3:5 Lit uncover your private parts
  23. Nahum 3:7 Lit flee
  24. Nahum 3:8 I.e., the city of Amon: Thebes
  25. Nahum 3:8 I.e., the Nile
  26. Nahum 3:8 I.e., the Nile
  27. Nahum 3:9 Lit your
  28. Nahum 3:12 Lit first fruits
  29. Nahum 3:19 Lit your report

Jesus Heals a Lame Man

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

12 “Who said such a thing as that?” they demanded.

13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.

Jesus Claims to Be the Son of God

16 So the Jewish leaders began harassing[c] Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[d] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.

Witnesses to Jesus

31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.

41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[e]

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

Footnotes

  1. 5:2 Other manuscripts read Beth-zatha; still others read Bethsaida.
  2. 5:3 Some manuscripts add an expanded conclusion to verse 3 and all of verse 4: waiting for a certain movement of the water, for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.
  3. 5:16 Or persecuting.
  4. 5:27 “Son of Man” is a title Jesus used for himself.
  5. 5:44 Some manuscripts read from the only One.

The Healing at Bethesda

After these things there was (A)a feast of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem, by (B)the Sheep Gate, there is a pool which (C)in [a]Hebrew is called [b]Bethesda, having five [c]porticoes. In these porticoes lay a multitude of those who were sick, blind, limping, or [d]paralyzed.[e] Now a man was there who had been [f]ill for thirty-eight years. Jesus, upon seeing this man lying there and knowing that he had already been in that condition for a long time, *said to him, “Do you want to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus *said to him, (D)Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.

(E)Now it was a Sabbath on that day. 10 So (F)the Jews were saying to the man who was cured, “It is a Sabbath, and (G)it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’ 12 They asked him, “Who is the man who said to you, ‘Pick it up and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not (H)sin anymore, (I)so that nothing worse happens to you.” 15 The man went away, and informed (J)the Jews that it was Jesus who had made him well. 16 For this reason (K)the Jews were persecuting Jesus, because He was doing these things on a Sabbath. 17 But He answered them, “My Father [g]is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore (L)the Jews (M)were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, (N)making Himself equal with God.

19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, (O)the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever [h]the Father does, these things the Son also does in the same way. 20 (P)For the Father loves the Son and shows Him all things that He Himself is doing; and the Father will show Him (Q)greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and (R)gives them life, so (S)the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but (T)He has given all judgment to the Son, 23 so that all will honor the Son just as they honor the Father. (U)The one who does not honor the Son does not honor the Father who sent Him.

24 “Truly, truly, I say to you, the one who hears My word, and (V)believes Him who sent Me, has eternal life, and (W)does not come into judgment, but has (X)passed out of death into life.

Two Resurrections

25 Truly, truly, I say to you, [i](Y)a time is coming and [j]even now has arrived, when (Z)the dead will hear the voice of the Son of God, and those who (AA)hear will live. 26 For just as the Father has life in Himself, so He (AB)gave to the Son also to have life in Himself; 27 and He gave Him authority to (AC)execute judgment, because He is [k]the Son of Man. 28 Do not be amazed at this; for [l](AD)a time is coming when (AE)all who are in the tombs will hear His voice, 29 and will come out: (AF)those who did the good deeds to a resurrection of life, those who committed the bad deeds to a resurrection of judgment.

30 (AG)I can do nothing [m]on My own. As I hear, I judge; and (AH)My judgment is [n]righteous, because I do not seek My own will but (AI)the will of Him who sent Me.

31 (AJ)If I alone testify about Myself, My testimony is not [o]true. 32 There is (AK)another who testifies about Me, and I know that the testimony which He gives about Me is true.

Testimony of John the Baptist

33 You have sent messengers to John, and he (AL)has testified to the truth. 34 But (AM)the testimony I receive is not from man, but I say these things so that you may be saved. 35 He was (AN)the lamp that was burning and shining, and you (AO)were willing to rejoice for [p]a while in his light.

Testimony of Works

36 But the testimony I have is greater than the testimony of John; for (AP)the works which the Father has given Me (AQ)to accomplish—the very works that I do—testify about Me, that the Father (AR)has sent Me.

Testimony of the Father

37 And the Father who sent Me, (AS)He has testified about Me. You have neither heard His voice at any time, nor seen His form. 38 Also you do not have (AT)His word remaining in you, because you do not believe Him whom He (AU)sent.

Testimony of the Scripture

39 [q](AV)You examine the Scriptures because you think that in them you have eternal life; and it is (AW)those very Scriptures that testify about Me; 40 and yet you are unwilling to come to Me so that you may have life. 41 (AX)I do not receive glory from people; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not [r]receive Me; (AY)if another comes in his own name, you will [s]receive him. 44 How can you believe, when you [t](AZ)accept [u]glory from one another and you do not seek (BA)the [v]glory that is from (BB)the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is (BC)Moses, in whom you have put your hope. 46 For if you believed Moses, you would believe Me; for (BD)he wrote about Me. 47 But (BE)if you do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 I.e., Jewish Aramaic
  2. John 5:2 Some early mss Bethsaida or Bethzatha
  3. John 5:2 Or colonnades (with roofs)
  4. John 5:3 Or had shrunken limbs
  5. John 5:3 Late mss add the following as the remainder of v 3, and v 4: paralyzed, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first stepped in after the stirring up of the water was made well from whatever disease with which he was afflicted
  6. John 5:5 Lit in his sickness
  7. John 5:17 I.e., has been and continues
  8. John 5:19 Lit that One
  9. John 5:25 Lit an hour
  10. John 5:25 Lit now is, when
  11. John 5:27 Or a son of man
  12. John 5:28 Lit an hour
  13. John 5:30 Or of Myself
  14. John 5:30 Or fair
  15. John 5:31 I.e., admissible as legal evidence
  16. John 5:35 Lit an hour
  17. John 5:39 Or (a command) Examine the Scriptures
  18. John 5:43 Or accept
  19. John 5:43 Or accept
  20. John 5:44 Or receive
  21. John 5:44 Or honor
  22. John 5:44 Or honor