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Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(BD) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(BE)

Prayer(BF)

“And when you pray, do not be like the hypocrites, for they love to pray standing(BG) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(BH) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(BI) like pagans, for they think they will be heard because of their many words.(BJ) Do not be like them, for your Father knows what you need(BK) before you ask him.

“This, then, is how you should pray:

“‘Our Father(BL) in heaven,
hallowed be your name,
10 your kingdom(BM) come,
your will be done,(BN)
    on earth as it is in heaven.
11 Give us today our daily bread.(BO)
12 And forgive us our debts,
    as we also have forgiven our debtors.(BP)
13 And lead us not into temptation,[j](BQ)
    but deliver us from the evil one.[k](BR)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(BS) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(BT)

Fasting

16 “When you fast,(BU) do not look somber(BV) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(BW)

Treasures in Heaven(BX)

19 “Do not store up for yourselves treasures on earth,(BY) where moths and vermin destroy,(BZ) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(CA) where moths and vermin do not destroy, and where thieves do not break in and steal.(CB) 21 For where your treasure is, there your heart will be also.(CC)

22 “The eye is the lamp of the body. If your eyes are healthy,[l] your whole body will be full of light. 23 But if your eyes are unhealthy,[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(CD)

Do Not Worry(CE)

25 “Therefore I tell you, do not worry(CF) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(CG) Are you not much more valuable than they?(CH) 27 Can any one of you by worrying add a single hour to your life[n]?(CI)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(CJ) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(CK) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(CL) 33 But seek first his kingdom(CM) and his righteousness, and all these things will be given to you as well.(CN) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others(CO)

“Do not judge, or you too will be judged.(CP) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(CQ)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(CR)

“Ask and it will be given to you;(CS) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(CT) and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(CU) to those who ask him! 12 So in everything, do to others what you would have them do to you,(CV) for this sums up the Law and the Prophets.(CW)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(CX) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(CY) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(CZ) 16 By their fruit you will recognize them.(DA) Do people pick grapes from thornbushes, or figs from thistles?(DB) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(DC) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(DD) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(DE) will enter the kingdom of heaven,(DF) but only the one who does the will of my Father who is in heaven.(DG) 22 Many will say to me on that day,(DH) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(DI) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(DJ)

The Wise and Foolish Builders(DK)

24 “Therefore everyone who hears these words of mine and puts them into practice(DL) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(DM) the crowds were amazed at his teaching,(DN) 29 because he taught as one who had authority, and not as their teachers of the law.

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18
  10. Matthew 6:13 The Greek for temptation can also mean testing.
  11. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  12. Matthew 6:22 The Greek for healthy here implies generous.
  13. Matthew 6:23 The Greek for unhealthy here implies stingy.
  14. Matthew 6:27 Or single cubit to your height

The Sermon on the Mount

One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them.

The Beatitudes

“God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.
God blesses those who are humble,
    for they will inherit the whole earth.
God blesses those who hunger and thirst for justice,[b]
    for they will be satisfied.
God blesses those who are merciful,
    for they will be shown mercy.
God blesses those whose hearts are pure,
    for they will see God.
God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Teaching about Salt and Light

13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Teaching about the Law

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[c] 22 But I say, if you are even angry with someone,[d] you are subject to judgment! If you call someone an idiot,[e] you are in danger of being brought before the court. And if you curse someone,[f] you are in danger of the fires of hell.[g]

23 “So if you are presenting a sacrifice[h] at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25 “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. 26 And if that happens, you surely won’t be free again until you have paid the last penny.[i]

Teaching about Adultery

27 “You have heard the commandment that says, ‘You must not commit adultery.’[j] 28 But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. 29 So if your eye—even your good eye[k]—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your hand—even your stronger hand[l]—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Teaching about Divorce

31 “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’[m] 32 But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

Teaching about Vows

33 “You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’[n] 34 But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. 35 And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36 Do not even say, ‘By my head!’ for you can’t turn one hair white or black. 37 Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

Teaching about Revenge

38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’[o] 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. 40 If you are sued in court and your shirt is taken from you, give your coat, too. 41 If a soldier demands that you carry his gear for a mile,[p] carry it two miles. 42 Give to those who ask, and don’t turn away from those who want to borrow.

Teaching about Love for Enemies

43 “You have heard the law that says, ‘Love your neighbor’[q] and hate your enemy. 44 But I say, love your enemies![r] Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends,[s] how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect.

Teaching about Giving to the Needy

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Teaching about Prayer and Fasting

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this:

Our Father in heaven,
    may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.
11 Give us today the food we need,[t]
12 and forgive us our sins,
    as we have forgiven those who sin against us.
13 And don’t let us yield to temptation,[u]
    but rescue us from the evil one.[v]

14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins.

16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair[w] and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

Teaching about Money and Possessions

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[x] above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

Do Not Judge Others

“Do not judge others, and you will not be judged. For you will be treated as you treat others.[y] The standard you use in judging is the standard by which you will be judged.[z]

“And why worry about a speck in your friend’s eye[aa] when you have a log in your own? How can you think of saying to your friend,[ab] ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

“Don’t waste what is holy on people who are unholy.[ac] Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

Effective Prayer

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? 10 Or if they ask for a fish, do you give them a snake? Of course not! 11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.

The Golden Rule

12 “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

The Narrow Gate

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell[ad] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

The Tree and Its Fruit

15 “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. 16 You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 19 So every tree that does not produce good fruit is chopped down and thrown into the fire. 20 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.

True Disciples

21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’

Building on a Solid Foundation

24 “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 for he taught with real authority—quite unlike their teachers of religious law.

Footnotes

  1. 5:3 Greek poor in spirit.
  2. 5:6 Or for righteousness.
  3. 5:21 Exod 20:13; Deut 5:17.
  4. 5:22a Some manuscripts add without cause.
  5. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  6. 5:22c Greek if you say, ‘You fool.’
  7. 5:22d Greek Gehenna; also in 5:29, 30.
  8. 5:23 Greek gift; also in 5:24.
  9. 5:26 Greek the last kodrantes [i.e., quadrans].
  10. 5:27 Exod 20:14; Deut 5:18.
  11. 5:29 Greek your right eye.
  12. 5:30 Greek your right hand.
  13. 5:31 Deut 24:1.
  14. 5:33 Num 30:2.
  15. 5:38 Greek the law that says: ‘An eye for an eye and a tooth for a tooth.’ Exod 21:24; Lev 24:20; Deut 19:21.
  16. 5:41 Greek milion [4,854 feet or 1,478 meters].
  17. 5:43 Lev 19:18.
  18. 5:44 Some manuscripts add Bless those who curse you. Do good to those who hate you. Compare Luke 6:27-28.
  19. 5:47 Greek your brothers.
  20. 6:11 Or Give us today our food for the day; or Give us today our food for tomorrow.
  21. 6:13a Or And keep us from being tested.
  22. 6:13b Or from evil. Some manuscripts add For yours is the kingdom and the power and the glory forever. Amen.
  23. 6:17 Greek anoint your head.
  24. 6:33 Some manuscripts do not include of God.
  25. 7:2a Or For God will judge you as you judge others.
  26. 7:2b Or The measure you give will be the measure you get back.
  27. 7:3 Greek your brother’s eye; also in 7:5.
  28. 7:4 Greek your brother.
  29. 7:6 Greek Don’t give the sacred to dogs.
  30. 7:13 Greek The road that leads to destruction.

The Sermon on the Mount

Seeing the crowds, (A)he went up on the mountain, and when he (B)sat down, his disciples came to him.

The Beatitudes

And (C)he opened his mouth and taught them, saying:

(D)“Blessed are (E)the poor in spirit, for (F)theirs is the kingdom of heaven.

“Blessed are (G)those who mourn, for they shall be comforted.

“Blessed are the (H)meek, for they (I)shall inherit the earth.

“Blessed are those who hunger and (J)thirst (K)for righteousness, for they shall be satisfied.

“Blessed are (L)the merciful, for they shall receive mercy.

“Blessed are (M)the pure in heart, for (N)they shall see God.

“Blessed are (O)the peacemakers, for (P)they shall be called (Q)sons[a] of God.

10 (R)“Blessed are those who are persecuted for righteousness' sake, for (S)theirs is the kingdom of heaven.

11 (T)“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely (U)on my account. 12 (V)Rejoice and be glad, for your reward is great in heaven, for (W)so they persecuted the prophets who were before you.

Salt and Light

13 “You are the salt of the earth, (X)but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

14 (Y)“You are the light of the world. A city set on a hill cannot be hidden. 15 (Z)Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so (AA)that[b] they may see your good works and (AB)give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 (AC)“Do not think that I have come to abolish (AD)the Law or the Prophets; I have not come to abolish them but (AE)to fulfill them. 18 For truly, I say to you, (AF)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (AG)Therefore whoever relaxes (AH)one of the least of these commandments and teaches others to do the same will be called least (AI)in the kingdom of heaven, but whoever does them and teaches them will be called great (AJ)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (AK)that of the scribes and Pharisees, you (AL)will never enter the kingdom of heaven.

Anger

21 (AM)“You have heard that it was said to those of old, (AN)‘You shall not murder; and whoever murders will be liable (AO)to judgment.’ 22 But I say to you that (AP)everyone who is angry with his brother[c] will be liable (AQ)to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (AR)the hell[e] of fire. 23 (AS)So if (AT)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (AU)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (AV)you will never get out until you have paid the last penny.[f]

Lust

27 (AW)“You have heard that it was said, (AX)‘You shall not commit adultery.’ 28 But I say to you that (AY)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (AZ)If your right eye (BA)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (BB)hell. 30 (BC)And if your right hand (BD)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (BE)hell.

Divorce

31 (BF)“It was also said, (BG)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (BH)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (BI)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (BJ)you have heard that it was said to those of old, (BK)‘You shall not swear falsely, but (BL)shall perform to the Lord what you have sworn.’ 34 But I say to you, (BM)Do not take an oath at all, either by heaven, for (BN)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (BO)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (BP)anything more than this comes from evil.[g]

Retaliation

38 (BQ)“You have heard that it was said, (BR)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (BS)Do not resist the one who is evil. But (BT)if anyone (BU)slaps you on the right cheek, turn to him the other also. 40 And (BV)if anyone would sue you and take your tunic,[h] let him have your cloak as well. 41 And if anyone (BW)forces you to go one mile, go with him two miles. 42 (BX)Give to the one who begs from you, and (BY)do not refuse the one who would borrow from you.

Love Your Enemies

43 (BZ)“You have heard that it was said, (CA)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (CB)Love your enemies and (CC)pray for those who persecute you, 45 (CD)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (CE)sends rain on the just and on the unjust. 46 (CF)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[i] what more are you doing than others? Do not even (CG)the Gentiles do the same? 48 (CH)You therefore must be (CI)perfect, (CJ)as your heavenly Father is perfect.

Giving to the Needy

“Beware of (CK)practicing your righteousness before other people in order (CL)to be seen by them, for then you will have no reward from your Father who is in heaven.

(CM)“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may (CN)be praised by others. Truly, I say to you, they have (CO)received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. (CP)And your Father who sees in secret will reward you.

The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love (CQ)to stand and pray in the synagogues and at the street corners, that they may be seen by others. (CR)Truly, I say to you, they have received their reward. But when you pray, (CS)go into your room and shut the door and pray to your Father who is in secret. (CT)And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as (CU)the Gentiles do, for (CV)they think that they will be heard (CW)for their many words. Do not be like them, (CX)for your Father knows what you need before you ask him. (CY)Pray then like this:

(CZ)“Our Father in heaven,
(DA)hallowed be (DB)your name.[j]
10 (DC)Your kingdom come,
(DD)your will be done,[k]
    (DE)on earth as it is in heaven.
11 (DF)Give us (DG)this day our daily bread,[l]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And (DH)lead us not into temptation,
    but (DI)deliver us from (DJ)evil.[m]

14 (DK)For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 (DL)but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And (DM)when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. (DN)Truly, I say to you, they have received their reward. 17 But when you fast, (DO)anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. (DP)And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 (DQ)“Do not lay up for yourselves treasures on earth, where (DR)moth and rust[n] destroy and where thieves (DS)break in and steal, 20 (DT)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (DU)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (DV)but if (DW)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (DX)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (DY)money.[o]

Do Not Be Anxious

25 (DZ)“Therefore I tell you, (EA)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 (EB)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. (EC)Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his (ED)span of life?[p] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, (EE)even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, (EF)O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For (EG)the Gentiles seek after all these things, and (EH)your heavenly Father knows that you need them all. 33 But (EI)seek first (EJ)the kingdom of God and his righteousness, (EK)and all these things will be added to you.

34 (EL)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Judging Others

(EM)“Judge not, that you be not judged. (EN)For with the judgment you pronounce you will be judged, and (EO)with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but (EP)do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

(EQ)“Do not give (ER)dogs what is holy, and do not throw your (ES)pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

(ET)“Ask, (EU)and it will be given to you; (EV)seek, and you will find; (EW)knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for (EX)bread, will give him (EY)a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, (EZ)who are evil, know how to give good gifts to your children, how much more will (FA)your Father who is in heaven give good things to those who ask him!

The Golden Rule

12 “So (FB)whatever you wish that others would do to you, do also to them, for this is (FC)the Law and the Prophets.

13 (FD)“Enter by the narrow gate. For the gate is wide and the way is easy[q] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and (FE)the way is hard that leads to life, and (FF)those who find it are few.

A Tree and Its Fruit

15 (FG)“Beware of false prophets, who come to you in sheep's clothing but inwardly are (FH)ravenous wolves. 16 You will recognize them (FI)by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, (FJ)every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 (FK)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them (FL)by their fruits.

I Never Knew You

21 (FM)“Not everyone who (FN)says to me, ‘Lord, Lord,’ will (FO)enter the kingdom of heaven, but the one who (FP)does the will of my Father who is in heaven. 22 (FQ)On that day (FR)many will say to me, ‘Lord, Lord, did we not (FS)prophesy in your name, and cast out demons (FT)in your name, and do many mighty works in your name?’ 23 (FU)And then will I declare to them, ‘I (FV)never knew you; (FW)depart from me, (FX)you workers of lawlessness.’

Build Your House on the Rock

24 (FY)“Everyone then who hears these words of mine and does them will be like (FZ)a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like (GA)a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus

28 And when Jesus finished these sayings, (GB)the crowds were astonished at his teaching, 29 (GC)for he was teaching them as one who had authority, and not as their scribes.

Footnotes

  1. Matthew 5:9 Greek huioi; see Preface
  2. Matthew 5:16 Or house. 16Let your light so shine before others that
  3. Matthew 5:22 Some manuscripts insert without cause
  4. Matthew 5:22 Greek says Raca to (a term of abuse)
  5. Matthew 5:22 Greek Gehenna; also verses 29, 30
  6. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)
  7. Matthew 5:37 Or the evil one
  8. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  9. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  10. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
  11. Matthew 6:10 Or Let your kingdom come, let your will be done
  12. Matthew 6:11 Or our bread for tomorrow
  13. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
  14. Matthew 6:19 Or worm; also verse 20
  15. Matthew 6:24 Greek mammon, a Semitic word for money or possessions
  16. Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
  17. Matthew 7:13 Some manuscripts For the way is wide and easy

The Sermon on the Mount; The Beatitudes

(A)Now when Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. And (C)He opened His mouth and began to teach them, saying,

[b](D)Blessed are the poor in spirit, for (E)theirs is the kingdom of heaven.

“Blessed are (F)those who mourn, for they will be comforted.

“Blessed are (G)the [c]gentle, for they will inherit the earth.

“Blessed are (H)those who hunger and thirst for righteousness, for they will be satisfied.

“Blessed are (I)the merciful, for they will receive mercy.

“Blessed are (J)the pure in heart, for (K)they will see God.

“Blessed are the peacemakers, for (L)they will be called sons of God.

10 “Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.

11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for (P)in this same way they persecuted the prophets who were before you.

Disciples and the World

13 “You are the salt of the earth; but (Q)if the salt has become tasteless, how [d]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.

14 “You are (R)the light of the world. A city set on a [e]hill cannot be hidden; 15 (S)nor do people light a lamp and put it under a [f]basket, but on the lampstand, and it gives light to all who are in the house. 16 Your light must shine before people in such a way that they may (T)see your good works, and (U)glorify your Father who is in heaven.

17 “Do not presume that I came to abolish the (V)Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, (W)until heaven and earth pass away, not [g]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches [h]others to do the same, shall be called least (X)in the kingdom of heaven; but whoever [i]keeps and teaches them, he shall be called great in the kingdom of heaven.

20 “For I say to you that unless your (Y)righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

Personal Relationships

21 (Z)You have heard that [j]the ancients were told, ‘(AA)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (AB)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (AC)the court; and whoever says to his brother, ‘[k]You good-for-nothing,’ shall be answerable to [l](AD)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [m](AE)fiery hell. 23 Therefore, if you are (AF)presenting your [n]offering at the altar, and there you remember that your brother has something against you, 24 leave your [o]offering there before the altar and go; first be (AG)reconciled to your brother, and then come and present your [p]offering. 25 (AH)[q]Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. 26 Truly I say to you, (AI)you will not come out of there until you have paid up the last [r]quadrans.

27 (AJ)You have heard that it was said, ‘(AK)You shall not commit adultery’; 28 but I say to you that everyone who looks at a woman (AL)with lust for her has already committed adultery with her in his heart. 29 Now (AM)if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, [s]than for your whole body to be thrown into [t](AN)hell. 30 And (AO)if your right hand is causing you to sin, cut it off and throw it away from you; for it is better for you [u]to lose one of the parts of your body, [v]than for your whole body to go into [w](AP)hell.

31 “Now it was said, ‘(AQ)Whoever sends his wife away is to give her a certificate of divorce’; 32 (AR)but I say to you that everyone who [x]divorces his wife, except for the reason of sexual immorality, makes her commit adultery; and whoever marries a [y]divorced woman commits adultery.

33 “Again, (AS)you have heard that [z]the ancients were told, ‘[aa](AT)You shall not [ab]make false vows, but shall fulfill your [ac]vows to the Lord.’ 34 But I say to you, (AU)take no oath at all, neither by heaven, for it is (AV)the throne of God, 35 nor by the earth, for it is the (AW)footstool of His feet, nor [ad]by Jerusalem, for it is (AX)the city of the great King. 36 Nor shall you take an oath by your head, for you cannot make a single hair white or black. 37 But make sure your statement is, ‘[ae]Yes, yes’ or ‘No, no’; anything beyond these is [af]of (AY)evil origin.

38 (AZ)You have heard that it was said, ‘(BA)Eye for eye, and tooth for tooth.’ 39 But I say to you, do not show opposition against an evil person; but (BB)whoever slaps you on your right cheek, turn the other toward him also. 40 And if anyone wants to sue you and take your [ag]tunic, let him have your [ah]cloak also. 41 Whoever [ai]forces you to go one mile, go with him two. 42 (BC)Give to him who asks of you, and do not turn away from him who wants to borrow from you.

43 (BD)You have heard that it was said, ‘(BE)You shall love your neighbor (BF)and hate your enemy.’ 44 But I say to you, (BG)love your enemies and pray for those who persecute you, 45 so that you may prove yourselves to be (BH)sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For (BI)if you love those who love you, what reward do you have? Even the tax collectors, do they not do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Even the Gentiles, do they not do the same? 48 Therefore (BJ)you shall be perfect, as your heavenly Father is perfect.

Charitable Giving to the Poor and Prayer

“Take care not to practice your righteousness in the sight of people, (BK)to be noticed by them; otherwise you have no reward with your Father who is in heaven.

“So when you [aj]give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they (BL)will be praised by people. (BM)Truly I say to you, they have their reward in full. But when you [ak]give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and (BN)your Father who sees what is done in secret will reward you.

“And when you pray, you are not to be like the hypocrites; for they love to (BO)stand and pray in the synagogues and on the street corners (BP)so that they [al]will be seen by people. (BQ)Truly I say to you, they have their reward in full. But as for you, when you pray, (BR)go into your inner room, close your door, and pray to your Father who is in secret; and (BS)your Father who sees what is done in secret will reward you.

“And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their (BT)many words. So do not be like them; for (BU)your Father knows what you need before you ask Him.

The Lord’s Prayer

(BV)Pray, then, in this way:

‘Our Father, who is in heaven,
[am]Hallowed be Your name.
10 [an](BW)Your kingdom come.
(BX)Your will be done,
[ao]On earth as it is in heaven.
11 (BY)Give us this day [ap]our daily bread.
12 And (BZ)forgive us our debts, as we also have forgiven our debtors.
13 And do not lead us into temptation, but (CA)deliver us from [aq](CB)evil.[ar]

14 (CC)For if you forgive other people for their [as]offenses, your heavenly Father will also forgive you. 15 But (CD)if you do not forgive other people, then your Father will not forgive your [at]offenses.

Fasting; The True Treasure; Wealth

16 “Now (CE)whenever you fast, do not make a gloomy face as the hypocrites do, for they [au]distort their faces so that they will be noticed by people when they are fasting. (CF)Truly I say to you, they have their reward in full. 17 But as for you, when you fast, [av](CG)anoint your head and wash your face, 18 so that your fasting will not be noticed by people but by your Father who is in secret; and your (CH)Father who sees what is done in secret will reward you.

19 (CI)Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves (CJ)treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for (CK)where your treasure is, there your heart will be also.

22 (CL)The eye is the lamp of the body; so then, if your eye is [aw]clear, your whole body will be full of light. 23 But if (CM)your eye is [ax]bad, your whole body will be full of darkness. So if the light that is in you is darkness, how great is the darkness!

24 (CN)No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and [ay](CO)wealth.

The Cure for Anxiety

25 (CP)For this reason I say to you, [az]do not be (CQ)worried about your [ba]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? 26 (CR)Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? 27 And which of you by (CS)worrying can (CT)add a single [bb]day to his [bc]life’s span? 28 And why are you (CU)worried about clothing? Notice how the lilies of the field grow; they do not labor nor do they spin thread for cloth, 29 yet I say to you that not even (CV)Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the (CW)grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? (CX)You of little faith! 31 Do not (CY)worry then, saying, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for (CZ)your heavenly Father knows that you need all these things. 33 But [bd]seek first [be]His kingdom and His righteousness, and (DA)all these things will be [bf]provided to you.

34 “So do not (DB)worry about tomorrow; for tomorrow will [bg]worry about itself. [bh]Each day has enough trouble of its own.

Judging Others

(DC)Do not [bi]judge, so that you will not be judged. For in the way you judge, you will be judged; and [bj](DD)by your standard of measure, it will be measured to you. Why do you (DE)look at the [bk]speck that is in your brother’s eye, but do not notice the log that is in your own eye? (DF)Or how [bl]can you say to your brother, ‘Let me take the [bm]speck out of your eye,’ and look, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the [bn]speck out of your brother’s eye!

(DG)Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces.

Prayer and the Golden Rule

[bo](DH)Ask, and (DI)it will be given to you; [bp]seek, and you will find; [bq]knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or what person is there among you [br]who, when his son asks for a loaf of bread, [bs]will give him a stone? 10 Or [bt]if he asks for a fish, he will not give him a snake, will he? 11 So if you, despite being [bu]evil, know how to give good gifts to your children, (DJ)how much more will your Father who is in heaven give good things to those who ask Him!

12 “In everything, (DK)therefore, [bv]treat people the same way you want [bw]them to treat you, for (DL)this is the Law and the Prophets.

The Narrow and Wide Gates

13 (DM)Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 For the gate is narrow and the way is constricted that leads to life, and there are few who find it.

A Tree and Its Fruit

15 “Beware of the (DN)false prophets, who come to you in sheep’s clothing, but inwardly are (DO)ravenous wolves. 16 You will [bx](DP)know them by their fruits. [by]Grapes are not gathered from thorn bushes, nor figs from thistles, are they? 17 So (DQ)every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 (DR)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will [bz]know them (DS)by their fruits.

21 (DT)Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. 22 (DU)Many will say to Me on (DV)that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many [ca]miracles?’ 23 And then I will declare to them, ‘I never knew you; (DW)leave Me, you who practice lawlessness.’

The Two Foundations

24 “Therefore, (DX)everyone who hears these words of Mine, and [cb]acts on them, will be like a wise man who built his house on the rock. 25 And the rain fell and the [cc]floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 And everyone who hears these words of Mine, and does not [cd]act on them, will be like a foolish man who built his house on the sand. 27 And the rain fell and the [ce]floods came, and the winds blew and slammed against that house; and it fell—and its collapse was great.”

28 [cf](DY)When Jesus had finished these words, (DZ)the crowds were amazed at His teaching; 29 for He was teaching them as one who had authority, and not as their scribes.

Footnotes

  1. Matthew 5:1 Or hill
  2. Matthew 5:3 I.e., fortunate or prosperous, and so through v 11
  3. Matthew 5:5 Or humble, meek
  4. Matthew 5:13 Lit will
  5. Matthew 5:14 Or mountain
  6. Matthew 5:15 Lit peck-measure
  7. Matthew 5:18 Lit one iota (Heb yodh) or one projection (serif)
  8. Matthew 5:19 Lit people
  9. Matthew 5:19 Lit does
  10. Matthew 5:21 Lit it was said to the ancients
  11. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  12. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  13. Matthew 5:22 Lit Gehenna of fire
  14. Matthew 5:23 Or gift
  15. Matthew 5:24 Or gift
  16. Matthew 5:24 Or gift
  17. Matthew 5:25 I.e., settle the case
  18. Matthew 5:26 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
  19. Matthew 5:29 Lit and that your whole body not be
  20. Matthew 5:29 Gr Gehenna
  21. Matthew 5:30 Lit that one...be lost
  22. Matthew 5:30 Lit and not your whole body
  23. Matthew 5:30 Gr Gehenna
  24. Matthew 5:32 Lit sends away, the Heb term for divorce
  25. Matthew 5:32 Lit woman sent away
  26. Matthew 5:33 Lit it was said to the ancients
  27. Matthew 5:33 you and your are singular here
  28. Matthew 5:33 Or break your vows
  29. Matthew 5:33 Lit oaths
  30. Matthew 5:35 Or toward
  31. Matthew 5:37 I.e., a clear “yes” or “no”
  32. Matthew 5:37 Or from the evil one
  33. Matthew 5:40 A long shirt worn next to the skin
  34. Matthew 5:40 Or outer garment
  35. Matthew 5:41 Lit will force
  36. Matthew 6:2 Lit make a charitable gift
  37. Matthew 6:3 Lit make a charitable gift
  38. Matthew 6:5 Lit may show themselves to
  39. Matthew 6:9 I.e., treated as sacred or holy
  40. Matthew 6:10 Or May Your...come
  41. Matthew 6:10 Lit as in heaven, also on earth
  42. Matthew 6:11 Or our bread for tomorrow
  43. Matthew 6:13 Or the evil one
  44. Matthew 6:13 Late mss add For Yours is the kingdom and the power and the glory forever. Amen
  45. Matthew 6:14 Or wrongdoings
  46. Matthew 6:15 Or wrongdoings
  47. Matthew 6:16 I.e., leave unwashed, or discolor their faces with makeup
  48. Matthew 6:17 I.e., rub oil in the hair
  49. Matthew 6:22 Or healthy; or sincere
  50. Matthew 6:23 Or evil
  51. Matthew 6:24 Gr mamonas, for Aramaic mamon (mammon); i.e., wealth etc. personified as an object of worship
  52. Matthew 6:25 Or stop being worried
  53. Matthew 6:25 Lit soul
  54. Matthew 6:27 Lit cubit (about 18 in. or 45 cm)
  55. Matthew 6:27 Or height
  56. Matthew 6:33 Or continually seek
  57. Matthew 6:33 Or the kingdom
  58. Matthew 6:33 Or added
  59. Matthew 6:34 Or look after itself
  60. Matthew 6:34 Lit Sufficient for the day is its evil
  61. Matthew 7:1 I.e., make a habit of judging or have a judgmental attitude
  62. Matthew 7:2 Lit by which measure you measure
  63. Matthew 7:3 Or splinter
  64. Matthew 7:4 Lit will
  65. Matthew 7:4 Or splinter
  66. Matthew 7:5 Or splinter
  67. Matthew 7:7 Or Keep asking
  68. Matthew 7:7 Or keep seeking
  69. Matthew 7:7 Or keep knocking
  70. Matthew 7:9 Lit whom his son will ask
  71. Matthew 7:9 Lit he will not give him a stone, will he?
  72. Matthew 7:10 Lit also will ask
  73. Matthew 7:11 I.e., as sinful mankind
  74. Matthew 7:12 Lit you, too, do so for them
  75. Matthew 7:12 Lit people
  76. Matthew 7:16 Or recognize
  77. Matthew 7:16 Lit They do not gather
  78. Matthew 7:20 Or recognize
  79. Matthew 7:22 Or works of power
  80. Matthew 7:24 Lit does them
  81. Matthew 7:25 Lit rivers
  82. Matthew 7:26 Lit do them
  83. Matthew 7:27 Lit rivers
  84. Matthew 7:28 Lit And it happened when

Now when Jesus saw the crowds, he went up a mountain. He sat down and his disciples came to him. He taught them, saying:

Happy people

“Happy are people who are hopeless, because the kingdom of heaven is theirs.

“Happy are people who grieve, because they will be made glad.

“Happy are people who are humble, because they will inherit the earth.

“Happy are people who are hungry and thirsty for righteousness, because they will be fed until they are full.

“Happy are people who show mercy, because they will receive mercy.

“Happy are people who have pure hearts, because they will see God.

“Happy are people who make peace, because they will be called God’s children.

10 “Happy are people whose lives are harassed because they are righteous, because the kingdom of heaven is theirs.

11 “Happy are you when people insult you and harass you and speak all kinds of bad and false things about you, all because of me. 12 Be full of joy and be glad, because you have a great reward in heaven. In the same way, people harassed the prophets who came before you.

Salt and light

13 “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. 14 You are the light of the world. A city on top of a hill can’t be hidden. 15 Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. 16 In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.

Jesus and the Law

17 “Don’t even begin to think that I have come to do away with the Law and the Prophets. I haven’t come to do away with them but to fulfill them. 18 I say to you very seriously that as long as heaven and earth exist, neither the smallest letter nor even the smallest stroke of a pen will be erased from the Law until everything there becomes a reality. 19 Therefore, whoever ignores one of the least of these commands and teaches others to do the same will be called the lowest in the kingdom of heaven. But whoever keeps these commands and teaches people to keep them will be called great in the kingdom of heaven. 20 I say to you that unless your righteousness is greater than the righteousness of the legal experts and the Pharisees, you will never enter the kingdom of heaven.

Law of murder

21 “You have heard that it was said to those who lived long ago, Don’t commit murder,[a] and all who commit murder will be in danger of judgment. 22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell. 23 Therefore, if you bring your gift to the altar and there remember that your brother or sister has something against you, 24 leave your gift at the altar and go. First make things right with your brother or sister and then come back and offer your gift. 25 Be sure to make friends quickly with your opponents while you are with them on the way to court. Otherwise, they will haul you before the judge, the judge will turn you over to the officer of the court, and you will be thrown into prison. 26 I say to you in all seriousness that you won’t get out of there until you’ve paid the very last penny.

Law of adultery

27 “You have heard that it was said, Don’t commit adultery.[b] 28 But I say to you that every man who looks at a woman lustfully has already committed adultery in his heart. 29 And if your right eye causes you to fall into sin, tear it out and throw it away. It’s better that you lose a part of your body than that your whole body be thrown into hell. 30 And if your right hand causes you to fall into sin, chop it off and throw it away. It’s better that you lose a part of your body than that your whole body go into hell.

Law of divorce

31 “It was said, ‘Whoever divorces his wife must give her a divorce certificate.’[c] 32 But I say to you that whoever divorces his wife except for sexual unfaithfulness forces her to commit adultery. And whoever marries a divorced woman commits adultery.

Law of solemn pledges

33 “Again you have heard that it was said to those who lived long ago: Don’t make a false solemn pledge, but you should follow through on what you have pledged to the Lord.[d] 34 But I say to you that you must not pledge at all. You must not pledge by heaven, because it’s God’s throne. 35 You must not pledge by the earth, because it’s God’s footstool. You must not pledge by Jerusalem, because it’s the city of the great king. 36 And you must not pledge by your head, because you can’t turn one hair white or black. 37 Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one.

Law of retaliation

38 “You have heard that it was said, An eye for an eye and a tooth for a tooth.[e] 39 But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well. 40 When they wish to haul you to court and take your shirt, let them have your coat too. 41 When they force you to go one mile, go with them two. 42 Give to those who ask, and don’t refuse those who wish to borrow from you.

Law of love

43 “You have heard that it was said, You must love your neighbor[f] and hate your enemy. 44 But I say to you, love your enemies and pray for those who harass you 45 so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 46 If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? 48 Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.

Showy religion

“Be careful that you don’t practice your religion in front of people to draw their attention. If you do, you will have no reward from your Father who is in heaven.

“Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get. But when you give to the poor, don’t let your left hand know what your right hand is doing so that you may give to the poor in secret. Your Father who sees what you do in secret will reward you.

Showy prayer

“When you pray, don’t be like hypocrites. They love to pray standing in the synagogues and on the street corners so that people will see them. I assure you, that’s the only reward they’ll get. But when you pray, go to your room, shut the door, and pray to your Father who is present in that secret place. Your Father who sees what you do in secret will reward you.

Proper prayer

“When you pray, don’t pour out a flood of empty words, as the Gentiles do. They think that by saying many words they’ll be heard. Don’t be like them, because your Father knows what you need before you ask. Pray like this:

Our Father who is in heaven,

uphold the holiness of your name.

10 Bring in your kingdom

so that your will is done on earth as it’s done in heaven.

11 Give us the bread we need for today.

12 Forgive us for the ways we have wronged you,

just as we also forgive those who have wronged us.

13 And don’t lead us into temptation,

but rescue us from the evil one.

14 “If you forgive others their sins, your heavenly Father will also forgive you. 15 But if you don’t forgive others, neither will your Father forgive your sins.

Showy fasting

16 “And when you fast, don’t put on a sad face like the hypocrites. They distort their faces so people will know they are fasting. I assure you that they have their reward. 17 When you fast, brush your hair and wash your face. 18 Then you won’t look like you are fasting to people, but only to your Father who is present in that secret place. Your Father who sees in secret will reward you.

Earthly and heavenly treasures

19 “Stop collecting treasures for your own benefit on earth, where moth and rust eat them and where thieves break in and steal them. 20 Instead, collect treasures for yourselves in heaven, where moth and rust don’t eat them and where thieves don’t break in and steal them. 21 Where your treasure is, there your heart will be also.

Seeing and serving

22 “The eye is the lamp of the body. Therefore, if your eye is healthy, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how terrible that darkness will be! 24 No one can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.

Worry about necessities

25 “Therefore, I say to you, don’t worry about your life, what you’ll eat or what you’ll drink, or about your body, what you’ll wear. Isn’t life more than food and the body more than clothes? 26 Look at the birds in the sky. They don’t sow seed or harvest grain or gather crops into barns. Yet your heavenly Father feeds them. Aren’t you worth much more than they are? 27 Who among you by worrying can add a single moment to your life? 28 And why do you worry about clothes? Notice how the lilies in the field grow. They don’t wear themselves out with work, and they don’t spin cloth. 29 But I say to you that even Solomon in all of his splendor wasn’t dressed like one of these. 30 If God dresses grass in the field so beautifully, even though it’s alive today and tomorrow it’s thrown into the furnace, won’t God do much more for you, you people of weak faith? 31 Therefore, don’t worry and say, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 Gentiles long for all these things. Your heavenly Father knows that you need them. 33 Instead, desire first and foremost God’s kingdom and God’s righteousness, and all these things will be given to you as well. 34 Therefore, stop worrying about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

Judging

“Don’t judge, so that you won’t be judged. You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you. Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye? How can you say to your brother or sister, ‘Let me take the splinter out of your eye,’ when there’s a log in your eye? You deceive yourself! First take the log out of your eye, and then you’ll see clearly to take the splinter out of your brother’s or sister’s eye. Don’t give holy things to dogs, and don’t throw your pearls in front of pigs. They will stomp on the pearls, then turn around and attack you.

Asking, seeking, knocking

“Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you. For everyone who asks, receives. Whoever seeks, finds. And to everyone who knocks, the door is opened. Who among you will give your children a stone when they ask for bread? 10 Or give them a snake when they ask for fish? 11 If you who are evil know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him. 12 Therefore, you should treat people in the same way that you want people to treat you; this is the Law and the Prophets.

Narrow gate

13 “Go in through the narrow gate. The gate that leads to destruction is broad and the road wide, so many people enter through it. 14 But the gate that leads to life is narrow and the road difficult, so few people find it.

Tree and fruit

15 “Watch out for false prophets. They come to you dressed like sheep, but inside they are vicious wolves. 16 You will know them by their fruit. Do people get bunches of grapes from thorny weeds, or do they get figs from thistles? 17 In the same way, every good tree produces good fruit, and every rotten tree produces bad fruit. 18 A good tree can’t produce bad fruit. And a rotten tree can’t produce good fruit. 19 Every tree that doesn’t produce good fruit is chopped down and thrown into the fire. 20 Therefore, you will know them by their fruit.

Entrance requirements

21 “Not everybody who says to me, ‘Lord, Lord,’ will get into the kingdom of heaven. Only those who do the will of my Father who is in heaven will enter. 22 On the Judgment Day, many people will say to me, ‘Lord, Lord, didn’t we prophesy in your name and expel demons in your name and do lots of miracles in your name?’ 23 Then I’ll tell them, ‘I’ve never known you. Get away from me, you people who do wrong.’

Two foundations

24 “Everybody who hears these words of mine and puts them into practice is like a wise builder who built a house on bedrock. 25 The rain fell, the floods came, and the wind blew and beat against that house. It didn’t fall because it was firmly set on bedrock. 26 But everybody who hears these words of mine and doesn’t put them into practice will be like a fool who built a house on sand. 27 The rain fell, the floods came, and the wind blew and beat against that house. It fell and was completely destroyed.”

Crowd’s response

28 When Jesus finished these words, the crowds were amazed at his teaching 29 because he was teaching them like someone with authority and not like their legal experts.