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It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.

The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.

The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.

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It is not good to be partial to the wicked(A)
    and so deprive the innocent of justice.(B)

The lips of fools bring them strife,
    and their mouths invite a beating.(C)

The mouths of fools are their undoing,
    and their lips are a snare(D) to their very lives.(E)

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