The Parable of the Wedding Banquet(A)

22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)

14 “For many are invited, but few are chosen.”(J)

Paying the Imperial Tax to Caesar(K)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(O)

Marriage at the Resurrection(P)

23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.(W)

The Greatest Commandment(X)

34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)

Whose Son Is the Messiah?(AD)

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,”(AE) they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[e](AF)

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)

Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
  2. Matthew 22:32 Exodus 3:6
  3. Matthew 22:37 Deut. 6:5
  4. Matthew 22:39 Lev. 19:18
  5. Matthew 22:44 Psalm 110:1

11 The Lord detests dishonest scales,(A)
    but accurate weights find favor with him.(B)

When pride comes, then comes disgrace,(C)
    but with humility comes wisdom.(D)

The integrity of the upright guides them,
    but the unfaithful are destroyed by their duplicity.(E)

Wealth(F) is worthless in the day of wrath,(G)
    but righteousness delivers from death.(H)

The righteousness of the blameless makes their paths straight,(I)
    but the wicked are brought down by their own wickedness.(J)

The righteousness of the upright delivers them,
    but the unfaithful are trapped by evil desires.(K)

Hopes placed in mortals die with them;(L)
    all the promise of[a] their power comes to nothing.(M)

The righteous person is rescued from trouble,
    and it falls on the wicked instead.(N)

With their mouths the godless destroy their neighbors,
    but through knowledge the righteous escape.(O)

10 When the righteous prosper, the city rejoices;(P)
    when the wicked perish, there are shouts of joy.(Q)

11 Through the blessing of the upright a city is exalted,(R)
    but by the mouth of the wicked it is destroyed.(S)

12 Whoever derides their neighbor has no sense,(T)
    but the one who has understanding holds their tongue.(U)

13 A gossip betrays a confidence,(V)
    but a trustworthy person keeps a secret.(W)

14 For lack of guidance a nation falls,(X)
    but victory is won through many advisers.(Y)

15 Whoever puts up security(Z) for a stranger will surely suffer,
    but whoever refuses to shake hands in pledge is safe.(AA)

16 A kindhearted woman gains honor,(AB)
    but ruthless men gain only wealth.

17 Those who are kind benefit themselves,
    but the cruel bring ruin on themselves.

18 A wicked person earns deceptive wages,
    but the one who sows righteousness reaps a sure reward.(AC)

19 Truly the righteous attain life,(AD)
    but whoever pursues evil finds death.(AE)

20 The Lord detests those whose hearts are perverse,(AF)
    but he delights(AG) in those whose ways are blameless.(AH)

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(AI)

22 Like a gold ring in a pig’s snout
    is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(AJ) person will prosper;
    whoever refreshes others will be refreshed.(AK)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(AL)

28 Those who trust in their riches will fall,(AM)
    but the righteous will thrive like a green leaf.(AN)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(AO)

30 The fruit of the righteous is a tree of life,(AP)
    and the one who is wise saves lives.

31 If the righteous receive their due(AQ) on earth,
    how much more the ungodly and the sinner!

Footnotes

  1. Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(A)
    How then can you say to me:
    “Flee(B) like a bird to your mountain.(C)
For look, the wicked bend their bows;(D)
    they set their arrows(E) against the strings
to shoot from the shadows(F)
    at the upright in heart.(G)
When the foundations(H) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(I)
    the Lord is on his heavenly throne.(J)
He observes everyone on earth;(K)
    his eyes examine(L) them.
The Lord examines the righteous,(M)
    but the wicked, those who love violence,
    he hates with a passion.(N)
On the wicked he will rain
    fiery coals and burning sulfur;(O)
    a scorching wind(P) will be their lot.

For the Lord is righteous,(Q)
    he loves justice;(R)
    the upright(S) will see his face.(T)

Psalm 111[a]

Praise the Lord.[b]

I will extol the Lord(A) with all my heart(B)
    in the council(C) of the upright and in the assembly.(D)

Great are the works(E) of the Lord;
    they are pondered by all(F) who delight in them.
Glorious and majestic are his deeds,
    and his righteousness endures(G) forever.
He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.(H)
He provides food(I) for those who fear him;(J)
    he remembers his covenant(K) forever.

He has shown his people the power of his works,(L)
    giving them the lands of other nations.(M)
The works of his hands(N) are faithful and just;
    all his precepts are trustworthy.(O)
They are established for ever(P) and ever,
    enacted in faithfulness and uprightness.
He provided redemption(Q) for his people;
    he ordained his covenant forever—
    holy and awesome(R) is his name.

10 The fear of the Lord(S) is the beginning of wisdom;(T)
    all who follow his precepts have good understanding.(U)
    To him belongs eternal praise.(V)

Footnotes

  1. Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 111:1 Hebrew Hallelu Yah

He

I have come into my garden,(A) my sister, my bride;(B)
    I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
    I have drunk my wine and my milk.(C)

Friends

Eat, friends, and drink;
    drink your fill of love.

She

I slept but my heart was awake.
    Listen! My beloved is knocking:
“Open to me, my sister, my darling,
    my dove,(D) my flawless(E) one.(F)
My head is drenched with dew,
    my hair with the dampness of the night.”
I have taken off my robe—
    must I put it on again?
I have washed my feet—
    must I soil them again?
My beloved thrust his hand through the latch-opening;
    my heart began to pound for him.
I arose to open for my beloved,
    and my hands dripped with myrrh,(G)
my fingers with flowing myrrh,
    on the handles of the bolt.
I opened for my beloved,(H)
    but my beloved had left; he was gone.(I)
    My heart sank at his departure.[a]
I looked(J) for him but did not find him.
    I called him but he did not answer.
The watchmen found me
    as they made their rounds in the city.(K)
They beat me, they bruised me;
    they took away my cloak,
    those watchmen of the walls!
Daughters of Jerusalem, I charge you(L)
    if you find my beloved,(M)
what will you tell him?
    Tell him I am faint with love.(N)

Friends

How is your beloved better than others,
    most beautiful of women?(O)
How is your beloved better than others,
    that you so charge us?

She

10 My beloved is radiant and ruddy,
    outstanding among ten thousand.(P)
11 His head is purest gold;
    his hair is wavy
    and black as a raven.
12 His eyes are like doves(Q)
    by the water streams,
washed in milk,(R)
    mounted like jewels.
13 His cheeks(S) are like beds of spice(T)
    yielding perfume.
His lips are like lilies(U)
    dripping with myrrh.(V)
14 His arms are rods of gold
    set with topaz.
His body is like polished ivory
    decorated with lapis lazuli.(W)
15 His legs are pillars of marble
    set on bases of pure gold.
His appearance is like Lebanon,(X)
    choice as its cedars.
16 His mouth(Y) is sweetness itself;
    he is altogether lovely.
This is my beloved,(Z) this is my friend,
    daughters of Jerusalem.(AA)

Friends

Where has your beloved(AB) gone,
    most beautiful of women?(AC)
Which way did your beloved turn,
    that we may look for him with you?

She

My beloved has gone(AD) down to his garden,(AE)
    to the beds of spices,(AF)
to browse in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine;(AG)
    he browses among the lilies.(AH)

He

You are as beautiful as Tirzah,(AI) my darling,
    as lovely as Jerusalem,(AJ)
    as majestic as troops with banners.(AK)
Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.(AL)
Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.(AM)
Your temples behind your veil(AN)
    are like the halves of a pomegranate.(AO)
Sixty queens(AP) there may be,
    and eighty concubines,(AQ)
    and virgins beyond number;
but my dove,(AR) my perfect one,(AS) is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.(AT)
The young women saw her and called her blessed;
    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?

He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.(AU)
12 Before I realized it,
    my desire set me among the royal chariots of my people.[b]

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(AV) of Mahanaim?[c]

[d]How beautiful your sandaled feet,
    O prince’s(AW) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(AX) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(AY)
Your eyes are the pools of Heshbon(AZ)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(BA)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(BB)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(BC) you are and how pleasing,
    my love, with your delights!(BD)
Your stature is like that of the palm,
    and your breasts(BE) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(BF)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(BG)
    flowing gently over lips and teeth.[e]
10 I belong to my beloved,
    and his desire(BH) is for me.(BI)
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[f]
12 Let us go early to the vineyards(BJ)
    to see if the vines have budded,(BK)
if their blossoms(BL) have opened,
    and if the pomegranates(BM) are in bloom(BN)
    there I will give you my love.
13 The mandrakes(BO) send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.(BP)

If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
I would lead you
    and bring you to my mother’s house(BQ)
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
His left arm is under my head
    and his right arm embraces me.(BR)
Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.(BS)

Friends

Who is this coming up from the wilderness(BT)
    leaning on her beloved?

She

Under the apple tree I roused you;
    there your mother conceived(BU) you,
    there she who was in labor gave you birth.
Place me like a seal over your heart,
    like a seal on your arm;
for love(BV) is as strong as death,
    its jealousy[g](BW) unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[h]
Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[i] would be utterly scorned.(BX)

Friends

We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.

She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard(BY) in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[j](BZ) of silver.
12 But my own vineyard(CA) is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[k] are for those who tend its fruit.

He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!

She

14 Come away, my beloved,
    and be like a gazelle(CB)
or like a young stag(CC)
    on the spice-laden mountains.(CD)

Footnotes

  1. Song of Songs 5:6 Or heart had gone out to him when he spoke
  2. Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
  3. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  4. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  5. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  6. Song of Songs 7:11 Or the henna bushes
  7. Song of Songs 8:6 Or ardor
  8. Song of Songs 8:6 Or fire, / like the very flame of the Lord
  9. Song of Songs 8:7 Or he
  10. Song of Songs 8:11 That is, about 25 pounds or about 12 kilograms; also in verse 12
  11. Song of Songs 8:12 That is, about 5 pounds or about 2.3 kilograms

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