Matthew 2
Expanded Bible
Wise Men Come to Visit Jesus
2 ·When [After] Jesus was born in the town of Bethlehem in Judea during the time when Herod was king, some ·wise men [astrologers; magi; C a class of wise men and priests who practiced astrology] from the east came to Jerusalem. 2 They asked, “Where is the ·baby who was born to be the king [or newborn king] of the Jews? We saw his star ·in the east [or when it rose] and have come to ·worship him [pay him homage].”
3 When King Herod heard this, he was ·troubled [very disturbed; frightened], as were all the people in Jerusalem. 4 Herod ·called a meeting of [assembled] all the ·leading [T chief] priests and ·teachers of the law [scribes] and ·asked [inquired of] them where the ·Christ [Messiah] would be born. 5 They answered, “In the town of Bethlehem in Judea. ·The prophet wrote about this in the Scriptures [L For so it has been written by the prophet]:
6 ‘·But [or And] you, Bethlehem, in the land of Judah,
are ·not just an insignificant village in [L by no means least among the rulers/ruling cities of] Judah [Mic. 5:2].
[L For; Because] A ruler will come from you
who will ·be like a shepherd for [L shepherd] my people Israel.’”
7 Then Herod ·had a secret meeting with [privately summoned] the ·wise men [astrologers; magi; v. 1] and ·learned [inquired] from them the exact time ·they first saw the star [the star appeared]. 8 He sent the ·wise men [astrologers; magi] to Bethlehem, saying, “·Look [Go and search] carefully for the child. When you find him, ·come tell [report to] me so I can [L go and] ·worship [pay homage to] him too.”
9 After the ·wise men [astrologers; magi] ·heard [listened to; had their interview with] the king, they ·left [went on their way; set out]. [L And look] The star that they had seen ·in the east [or when it rose] went ·before [ahead of] them until it ·stopped [stood] above the place where the child was. 10 When the ·wise men [astologers; magi] saw the star, they ·were filled with joy [were overjoyed; L rejoiced with exceedingly great joy]. 11 They ·came to [entered] the house where the child was and saw him with his mother, Mary, and they ·bowed down [knelt; L fell] and ·worshiped [paid homage to] him. They opened their ·gifts [treasure chests; treasures] and gave him gifts of gold, frankincense, and myrrh. 12 ·But God warned the wise men [L Being warned; C the passive verb implies God as subject] in a dream not to go back to Herod, so they returned to their own country by a different way.
Jesus’ Parents Take Him to Egypt
13 After they left, an angel of the Lord ·came [appeared] to Joseph in a dream and said, “Get up! Take the child and his mother and ·escape [flee] to Egypt. Stay there until I tell you to return, because Herod is ·starting [intending; going] to ·look [search] for the child so he can kill him.”
14 So Joseph got up and left for Egypt during the night with the child and his mother. 15 And Joseph stayed in Egypt until Herod died. This happened to ·bring about [fulfill] what the Lord had said through the prophet: “I called my son out of Egypt [Hos. 11:1; C Jesus fulfills the role of Israel by leading a spiritual Exodus].”
Herod Kills the Baby Boys
16 When Herod saw that the ·wise men [astologers; magi] had ·tricked [outwitted; outsmarted] him, he was furious. So he ·gave an order [or sent soldiers] to kill all the baby boys in Bethlehem and in the surrounding area who were two years old or younger. This was ·in keeping with [based on] the time he learned from the ·wise men [astologers; magi]. 17 ·So [Then] what ·God had said [L was spoken; C the passive verb implies God as subject] through the prophet Jeremiah ·came true [was fulfilled]:
18 “A ·voice [cry; sound] was heard in Ramah [C the sending point from which the Jews went into exile to Babylon; Jer. 40:1]
·of painful crying [weeping] and ·deep sadness [great mourning/lamentation]:
Rachel ·crying [weeping] for her children.
She refused to be comforted,
because ·her children are dead [L they are no more; Jer. 31:15].”
Joseph and Mary Return
19 After Herod died, an angel of the Lord ·spoke [appeared] to Joseph in a dream while he was in Egypt. 20 The angel said, “Get up! Take the child and his mother and go to the land of Israel, because the people who were ·trying to kill [L seeking the life of] the child are now dead.”
21 So Joseph [L got up,] took the child and his mother and ·went [returned] to Israel. 22 But he heard that Archelaus [C reigned from 4 bc to ad 6] was now ·king [reigning] in Judea ·since his father Herod had died [L in place of his father Herod]. So Joseph was afraid to go there. After being warned in a dream, he ·went [withdrew] to the ·area [region; district] of Galilee, 23 to a town called Nazareth, and lived there. And so what ·God had said [was spoken; C the passive verb implies God as subject] through the prophets ·came true [was fulfilled]: “He will be called a Nazarene [C a person from the town of Nazareth; perhaps a reference to Is. 11:1, where the Hebrew word translated “branch” sounds like “Nazarene”].”
Mark 12
Expanded Bible
The Story of the Evil Farmers(A)
12 [Then] Jesus began ·to use stories to teach the people [L to speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 2 When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. 3 But the farmers grabbed ·the servant [L him] and beat him and sent him away empty-handed. 4 Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. 5 So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [C the servants represent the prophets God sent to Israel].
6 “The man had one person left to send, his son whom he loved [C representing Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’
7 “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ 8 So they took the son, killed him, and threw him out of the vineyard.
9 “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. 10 ·Surely you have read [L Have you never read…?] this Scripture:
‘The stone that the builders rejected
became the ·cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
11 The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’”
12 The Jewish leaders knew that the ·story [parable] was about them. So they ·wanted to find a way [were seeking/trying] to arrest Jesus, but they were afraid of the people. So the leaders left him and went away.
Is It Right to Pay Taxes or Not?(B)
13 Later, the Jewish leaders sent some Pharisees and Herodians [C a political group that supported king Herod and his family; 3:6] to Jesus to ·trap [catch] him in saying something wrong. 14 They came to him and said, “Teacher, we know that you are ·an honest man [true; honest; sincere]. You are not ·afraid of [concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. And you teach ·the truth [with sincerity/honesty] about God’s way. Tell us: Is it ·right [permissible; lawful] to pay taxes to Caesar or not? 15 Should we pay them, or not?” [C Saying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]
But knowing ·what these men were really trying to do [L their hypocrisy], Jesus said to them, “Why are you ·trying to trap [testing] me? Bring me a ·coin [L denarius; C a Roman coin worth a day’s wages] to look at.” 16 They gave Jesus a coin, and he asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”
They answered, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
17 Then Jesus said to them, “·Give [T Render] to Caesar the things that are Caesar’s, and give to God the things that are God’s.” They were amazed at what Jesus said.
Some Sadducees Try to Trick Jesus(C)
18 Then some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 19 They said, “Teacher, Moses wrote that if a man’s brother dies, leaving a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5]. 20 Once there were seven brothers. The first brother ·married [L took a wife] and died, leaving no children. 21 So the second brother married the widow, but he also died and had no children. The same thing happened with the third brother. 22 All seven brothers married her and died, and none of the brothers had any children. Finally the woman died too. 23 Since all seven brothers had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
24 Jesus answered, “·You are mistaken [L Are you not mistaken/in error…?] because you don’t know what the Scriptures say, and don’t you know about the power of God. 25 [L For] When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 26 ·Surely you have read [L Have you not read…?] what God said about people rising from the dead. In the book in which Moses wrote about the burning bush [Ex. 3:1–12], it says that God told Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 27 God is the God of the living, not the dead. You Sadducees are ·wrong [greatly deceived; badly mistaken]!”
The Most Important Command(D)
28 One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”
29 Jesus answered, “The most important command is this: ‘·Listen, people of Israel [T Hear, O Israel]! The Lord our God is ·the only Lord [one Lord]. 30 Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; C these are the opening words of the Shema, the prayer said by pious Jews twice a day]. 31 The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”
32 The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. 33 One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”
34 When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.
The Question About David’s Son(E)
35 As Jesus was teaching in the Temple [courts; complex], he asked, “Why do the ·teachers of the law [scribes] say that the ·Christ [Messiah] is the ·son [descendant] of David [C see 2 Sam. 7:12]? 36 David himself, speaking by the Holy Spirit, said:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
37 David himself calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?” The large crowd listened to Jesus with pleasure.
38 Jesus continued teaching and said, “Beware of the ·teachers of the law [scribes]. They like to walk around ·wearing fancy clothes [in long robes], and they love for people to greet them with respect in the marketplaces. 39 They love to have the most important seats in the synagogues and at ·feasts [banquets]. 40 But they ·cheat widows and steal their houses [L devour widows’ homes] and then try to make themselves look good by saying long prayers [in public]. They will receive a greater ·punishment [judgment; condemnation].”
True Giving(F)
41 Jesus sat near the Temple ·money box [offering chest; or treasury] and watched the people put in their money. Many rich people gave large sums of money. 42 Then a poor widow came and put in ·two small copper coins [L two lepta], ·which were only worth a few cents [L which is a quadrans; C a Roman coin worth 1/64 of a denarius, or about 10 minutes of work for a day laborer].
43 Calling his ·followers [disciples] to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. 44 They gave ·only what they did not need [out of their surplus/abundance]. This woman is very poor, but she gave all she had—everything she had to live on.”
Luke 20
Expanded Bible
Jewish Leaders Question Jesus(A)
20 One day Jesus was in the Temple, teaching the people and ·telling them the Good News [preaching the Gospel]. The ·leading [T chief] priests, ·teachers of the law [scribes], and elders came up to talk with him, 2 saying, “Tell us what authority you have to do these things? [L Or] Who gave you this authority?”
3 Jesus answered, “I will also ask you a question. Tell me: 4 When John baptized people, was that authority from ·God [L heaven; C a reverent Jewish way of referring to God] or just from ·other people [human beings]?”
5 They ·argued about this [L discussed this among themselves], saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why did you not believe him?’ 6 But if we say, ‘It was from ·other people [human beings],’ all the people will stone us to death, because they ·believe [are convinced that] John was a prophet.” 7 So they answered that they didn’t know where it came from.
8 Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
The Story of the Evil Farmers(B)
9 Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.
“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”
17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:
‘The stone that the builders rejected
became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]
18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”
19 The ·teachers of the law [scribes] and the ·leading [T chief] priests ·wanted [tried/sought] to ·arrest [seize; L lay hands on] Jesus at once, because they knew the ·story [parable] was ·about [told against] them. But they were afraid of what the people would do.
Is It Right to Pay Taxes or Not?(C)
20 So they watched Jesus and sent some spies who acted as if they were ·sincere [honest; righteous]. They wanted to trap Jesus in saying something wrong so they could hand him over to the ·authority [jurisdiction; rule] and ·power [authority] of the governor. 21 So the spies asked Jesus, “Teacher, we know that what you say and teach is ·true [right; correct]. You ·pay no attention to who people are [play no favorites; are impartial; aren’t swayed by appearances], and you always teach ·the truth [with sincerity/honesty] about God’s way. 22 Tell us, is it ·right [permissible; lawful] for us to pay taxes to Caesar or not?” [C Saying yes would anger Jews who hated Roman rule; saying no could result in being charged with insurrection.]
23 But Jesus, knowing ·they were trying to trick him [L their craftiness/duplicity], said, 24 “Show me a ·coin [L denarius]. Whose ·image [likeness; portrait] and ·name [inscription; title] are on it?”
They said, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
25 Jesus said to them, “Then ·give [give back; T render] to Caesar the things that are Caesar’s, and ·give [give back; T render] to God the things that are God’s.”
26 So they were not able to ·trap [catch] Jesus in anything he said in the presence of the people. And being amazed at his answer, they ·became silent [kept quiet].
Some Sadducees Try to Trick Jesus(D)
27 Some Sadducees, who believed people would not rise from the dead, came to Jesus. 28 They asked, “Teacher, Moses wrote that if a man’s brother dies and leaves a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5–6]. 29 Once there were seven brothers. The first brother ·married [L took a wife] and died, but had no children. 30 Then the second brother married the widow, and he died. 31 And the third brother married the widow, and he died. The same thing happened with all seven brothers; they died and had no children. 32 Finally, the woman died also. 33 Since all seven brothers had married her, whose wife will she be ·when people rise from the dead [L at the resurrection]?”
34 Jesus said to them, “·On earth, people [L The children of this age] marry and are given to someone to marry. 35 But those who will be worthy ·to be raised from the dead and live again [L of the age to come and the resurrection] will not marry, nor will they be given to someone to marry. 36 [L For] In that life they are ·like [or equal to] angels and cannot die. They are children of God, because they ·have been raised from the dead [are children of the resurrection]. 37 Even Moses clearly showed that the dead are raised to life. When he wrote about the burning bush [Ex. 3:1–12], he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 38 God is the God of the living, not the dead, because all people are alive to him.”
39 Some of the ·teachers of the law [scribes] said, “Teacher, ·your answer was good [well said!].” 40 No one ·was brave enough [dared] to ask him another question.
Is the Christ the Son of David?(E)
41 Then Jesus said, “Why do people say that the ·Christ [Messiah] is the Son of David [2 Sam. 7:12–16]? 42 [L For; Since] In the book of Psalms, David himself says:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand],
43 until I put your enemies ·under your control [L as a footstool for your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
44 David calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?”
Jesus Accuses Some Leaders(F)
45 While all the people were listening, Jesus said to his ·followers [disciples], 46 “Beware of the ·teachers of the law [scribes]. They like to walk around wearing ·fancy clothes [or flowing robes], and they love for people to greet them with respect in the marketplaces. They love to have the most important seats in the synagogues [11:43] and [the place of highest honor] at ·feasts [banquets]. 47 But they ·cheat widows and steal their houses [L devour widows’ homes] and ·then try to make themselves look good by saying [L with false motives pray] long prayers. They will receive a greater ·punishment [condemnation].”
1 Peter 2
Expanded Bible
Jesus Is the Living Stone
2 So then, rid yourselves of all evil, all ·lying [deceit], hypocrisy, ·jealousy [envy], and ·evil speech [slander; C all traits that destroy relationships; Rom. 13:13; Eph. 4:25–32; Col. 3:8]. 2 As newborn babies want milk, you should want the ·pure [sincere; unadulterated] and ·simple [or spiritual] ·teaching [L milk; C probably referring to the word of God; see 1:23–25]. By it you can ·mature [grow; reach maturity] in your salvation, 3 because you have already ·examined and seen [L tasted] how good the Lord is [Ps. 34:8].
4 Come to the Lord Jesus, the ·“stone” that lives [L a living stone; C Jesus is the most important stone in the spiritual temple described in v. 5]. ·The people of the world did not want this stone, but he was the stone God chose, and he was precious [L …rejected by people, but chosen and precious/valuable to God]. 5 You also are like living stones, so let yourselves be used to build a spiritual ·temple [house]—to be holy priests who offer spiritual sacrifices that are ·acceptable [pleasing] to God ·through [or because they are mediated by] Jesus Christ. 6 The Scripture ·says [L contains]:
“[L See; Look,] I will ·put a stone in the ground in Jerusalem [L lay a stone in Zion; C Zion is a poetic term for Jerusalem].
·Everything will be built on this important and precious rock [L a chosen and precious cornerstone; C the stone that supports the others].
Anyone who ·trusts [believes; has faith] in him
will never be ·disappointed [L put to shame; Is. 28:16].”
7 ·This stone is worth much to you who believe [or You who believe see the honor/value/preciousness of the stone; L The honor is to you who believe]. But to the people who do not believe,
“the stone that the builders rejected
has become ·the cornerstone [L head of the corner; C the precise meaning is uncertain, but clearly refers to the most important stone in a building; Ps. 118:22; compare Mark 12:10–11; Acts 4:11; Eph. 2:20–22].”
8 ·Also, he is [L And]
“a stone that causes people to stumble,
a rock that ·makes them fall [trips them; snares them; causes them to sin; offends them; Is. 8:14; Rom. 9:32–33].”
They stumble because they do not obey ·what God says [the message/word], which is what God ·planned to happen to [destined/appointed for] them.
9 But you are a chosen ·people [or generation; Is. 43:21], royal ·priests [L priesthood], a holy nation, a people ·for God’s own possession [who belong to God; Ex. 19:5–6]. You were chosen to ·tell about the wonderful acts of God, who [proclaim the praises/virtues of him who] called you out of darkness into his ·wonderful [marvelous] light. 10 At one time you were not a people, but now you are God’s people. In the past you had ·never [L not] received mercy, but now you have received God’s mercy [Hos. 2:23].
Live for God
11 ·Dear friends [L Beloved], I ·beg [urge; exhort] you as ·foreigners [strangers; sojourners; resident aliens; 1:17] and ·strangers in this world [exiles; temporary residents; refugees; foreigners; 1:1; Gen. 23:4] to ·avoid [abstain from] the ·evil things your bodies want to do [L fleshly/worldly desires] that fight against your soul. 12 Live such good lives among unbelievers [L the Gentiles/pagans] that, even though they might ·say that you are doing wrong [slander you; accuse you of doing evil], they will see the good things you do and will give glory to God ·on the day when Christ comes again [when Christ comes to judge; L on the day of visitation].
Yield to Every Human Authority
13 For the Lord’s sake, ·yield [submit; be subject] to ·the people who have authority in this world [or every human institution/creation; Rom. 13:1–7; Titus 3:1]: the ·king [or emperor], who is the ·highest [supreme] authority, 14 and the ·leaders [governors] who are ·sent [commissioned] by him to punish those who do wrong and to praise those who do right. 15 [L For; Because] It is ·God’s desire [L the will of God] that by doing good you should ·stop foolish people from saying stupid things about you [L silence the ignorant talk of foolish people]. 16 Live as free people, but do not use your freedom as an ·excuse [cover-up; pretext] to do evil. Live as ·servants [slaves] of God. 17 ·Show respect for [Honor] all people: Love the ·brothers and sisters of God’s family [community of believers; brotherhood], ·respect [fear] God [Prov. 1:7], honor the king [or emperor; Rom. 13:1].
Follow Christ’s Example
18 ·Slaves [Servants; C the term refers to household slaves], ·yield [submit; be subject; C put the other person’s interests first] to the authority of your masters with all ·respect [fear; deference; Eph. 6:5–9; Col. 3:22—4:1], not only those who are good and ·kind [gentle; considerate], but also those who are ·dishonest [or cruel; L crooked]. 19 A person might have to suffer even when it is ·unfair [unjust], but if ·through awareness of God [or because of his God-given conscience] he endures the ·pain [grief], ·God is pleased [or this is commendable; L this is favor/credit/grace]. 20 If you are beaten for ·doing wrong [sin], ·there is no reason to praise you [what credit/honor is that for you…?] for ·being patient in your punishment [enduring it]. But if you suffer for doing good, and you ·are patient [endure it], ·then God is pleased [this is commendable to God; L this is favor/credit/grace from God]. 21 [L For] This is what you were called to do, because Christ suffered for you ·and gave you [leaving you] an example to follow. So you should ·do as he did [L follow in his footsteps].
22 “He ·had never sinned [committed no sin],
and ·he had never lied [L no deceit was found in his mouth; Is. 53:9].”
23 People ·insulted [abused; reviled] Christ, but he did not ·insult [abuse; revile] them in return. Christ suffered, but he did not threaten. ·He let God, the One who judges rightly, take care of him [L He delivered/entrusted himself to the One who judges justly/rightly]. 24 Christ [L himself] ·carried [bore] our sins in his body on the ·cross [L tree; Deut. 21:23; Gal. 3:13] so we would ·stop living for [die to] sin and start living for ·what is right [righteousness]. And you are healed ·because of [by] his wounds. 25 [L For] You were like sheep that wandered away [Is. 53:6], but now you have come back to the Shepherd and ·Overseer [Guardian] of your souls.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
