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17 Six days later, Yeshua took Kefa, Ya‘akov and his brother Yochanan and led them up a high mountain privately. As they watched, he began to change form — his face shone like the sun, and his clothing became as white as light. Then they looked and saw Moshe and Eliyahu speaking with him. Kefa said to Yeshua, “It’s good that we’re here, Lord. I’ll put up three shelters if you want — one for you, one for Moshe and one for Eliyahu.” While he was still speaking, a bright cloud enveloped them; and a voice from the cloud said, “This is my Son, whom I love, with whom I am well pleased. Listen to him!” When the talmidim heard this, they were so frightened that they fell face down on the ground. But Yeshua came and touched them. “Get up!” he said, “Don’t be afraid.” So they opened their eyes, looked up and saw only Yeshua by himself.

As they came down the mountain, Yeshua ordered them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The talmidim asked him, “Then why do the Torah-teachers say that Eliyahu must come first?” 11 He answered, “On the one hand, Eliyahu is coming and will restore all things; 12 on the other hand, I tell you that Eliyahu has come already, and people did not recognize him but did whatever they pleased to him. In the same way, the Son of Man too is about to suffer at their hands.” 13 Then the talmidim understood that he was talking to them about Yochanan the Immerser.

14 As they came up to the crowd, a man approached Yeshua, kneeled down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and has such terrible fits that he often falls into the fire or into the water. 16 I brought him to your talmidim, but they couldn’t heal him.” 17 Yeshua answered, “Perverted people, without any trust! How long will I be with you? How long must I put up with you? Bring him here to me!” 18 Yeshua rebuked the demon, and it came out of the boy, so that from that moment he was healed.

19 Then the talmidim went to him privately and said, “Why couldn’t we drive it out?” 20 He said to them, “Because you have such little trust! Yes! I tell you that if you have trust as tiny as a mustard seed, you will be able to say to this mountain, ‘Move from here to there!’ and it will move; indeed, nothing will be impossible for you!” 21 [a]

22 As they were going about together in the Galil, Yeshua said to them, “The Son of Man is about to be betrayed into the hands of people 23 who will put him to death, and on the third day he will be raised.” And they were filled with sadness.

24 When they came to K’far-Nachum, the collectors of the half-shekel came to Kefa and said, “Doesn’t your rabbi pay the Temple tax?” 25 “Of course he does,” said Kefa. When he arrived home, Yeshua spoke first. “Shim‘on, what’s your opinion? The kings of the earth — from whom do they collect duties and taxes? From their sons or from others?” 26 “From others,” he answered. “Then,” said Yeshua, “The sons are exempt. 27 But to avoid offending them — go to the lake, throw out a line, and take the first fish you catch. Open its mouth, and you will find a shekel. Take it and give it to them for me and for you.”

18 At that moment the talmidim came to Yeshua and asked, “Who is the greatest in the Kingdom of Heaven?” He called a child to him, stood him among them, and said, “Yes! I tell you that unless you change and become like little children, you won’t even enter the Kingdom of Heaven! So the greatest in the Kingdom is whoever makes himself as humble as this child. Whoever welcomes one such child in my name welcomes me; and whoever ensnares one of these little ones who trust me, it would be better for him to have a millstone hung around his neck and be drowned in the open sea! Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare!

“So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire! And if your eye is a snare for you, gouge it out and fling it away! Better that you should be one-eyed and obtain eternal life than keep both eyes and be thrown into the fire of Gei-Hinnom. 10 See that you never despise one of these little ones, for I tell you that their angels in heaven are continually seeing the face of my Father in heaven. 11 [b]

12 “What’s your opinion? What will somebody do who has a hundred sheep, and one of them wanders away? Won’t he leave the ninety-nine on the hillsides and go off to find the stray? 13 And if he happens to find it? Yes! I tell you he is happier over it than over the ninety-nine that never strayed! 14 Thus your Father in heaven does not want even one of these little ones to be lost.

15 “Moreover, if your brother commits a sin against you, go and show him his fault — but privately, just between the two of you. If he listens to you, you have won back your brother. 16 If he doesn’t listen, take one or two others with you so that every accusation can be supported by the testimony of two or three witnesses.[c] 17 If he refuses to hear them, tell the congregation; and if he refuses to listen even to the congregation, treat him as you would a pagan or a tax-collector. 18 Yes! I tell you people that whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven. 19 To repeat, I tell you that if two of you here on earth agree about anything people ask, it will be for them from my Father in heaven. 20 For wherever two or three are assembled in my name, I am there with them.”

21 Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22 “No, not seven times,” answered Yeshua, “but seventy times seven! 23 Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24 Right away they brought forward a man who owed him many millions; 25 and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt. 26 But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 So out of pity for him, the master let him go and forgave the debt.

28 “But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’ 29 His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30 But he refused; instead, he had him thrown in jail until he should repay the debt. 31 When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place. 32 Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it. 33 Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’ 34 And in anger his master turned him over to the jailers for punishment until he paid back everything he owed. 35 This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”

19 When Yeshua had finished talking about these things, he left the Galil and traveled down the east side of the Yarden River until he passed the border of Y’hudah. Great crowds followed him, and he healed them there.

Some P’rushim came and tried to trap him by asking, “Is it permitted for a man to divorce his wife on any ground whatever?” He replied, “Haven’t you read that at the beginning the Creator made them male and female,[d] and that he said, ‘For this reason a man should leave his father and mother and be united with his wife, and the two are to become one flesh’?[e] Thus they are no longer two, but one. So then, no one should split apart what God has joined together.”

They said to him, “Then why did Moshe give the commandment that a man should hand his wife a get and divorce her?”[f] He answered, “Moshe allowed you to divorce your wives because your hearts are so hardened. But this is not how it was at the beginning. Now what I say to you is that whoever divorces his wife, except on the ground of sexual immorality, and marries another woman commits adultery!”

10 The talmidim said to him, “If that is how things are between husband and wife, it would be better not to marry!” 11 He said to them, “Not everyone grasps this teaching, only those for whom it is meant. 12 For there are different reasons why men do not marry — some because they were born without the desire, some because they have been castrated, and some because they have renounced marriage for the sake of the Kingdom of Heaven. Whoever can grasp this, let him do so.”

13 Then children were brought to him so that he might lay his hands on them and pray for them, but the talmidim rebuked the people bringing them. 14 However, Yeshua said, “Let the children come to me, don’t stop them, for the Kingdom of Heaven belongs to such as these.” 15 Then, after laying his hands on them, he went on his way.

16 A man approached Yeshua and said, “Rabbi, what good thing should I do in order to have eternal life?” He said to him, 17 “Why are you asking me about good? There is One who is good! But if you want to obtain eternal life, observe the mitzvot.” 18 The man asked him, “Which ones?” and Yeshua said, “Don’t murder, don’t commit adultery, don’t steal, don’t give false testimony [g] 19 honor father and mother [h] and love your neighbor as yourself.”[i] 20 The young man said to him, “I have kept all these; where do I still fall short?” 21 Yeshua said to him, “If you are serious about reaching the goal, go and sell your possessions, give to the poor, and you will have riches in heaven. Then come, follow me!” 22 But when the young man heard this, he went away sad, because he was wealthy.

23 Then Yeshua said to his talmidim, “Yes. I tell you that it will be very hard for a rich man to enter the Kingdom of Heaven. 24 Furthermore, I tell you that it is easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God.” 25 When the talmidim heard this they were utterly amazed. “Then who,” they asked, “can be saved?” 26 Yeshua looked at them and said, “Humanly, this is impossible; but with God everything is possible.” 27 Kefa replied, “Look, we have left everything and followed you. So what will we have?” 28 Yeshua said to them, “Yes. I tell you that in the regenerated world, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones and judge the twelve tribes of Isra’el. 29 Everyone who has left houses, brothers, sisters, father, mother, children or fields for my sake will receive a hundred times more, and he will obtain eternal life. 30 But many who are first will be last, and many who are last will be first.

Footnotes

  1. Matthew 17:21 Some manuscripts include verse 21: But this kind does not go out except through prayer and fasting.”
  2. Matthew 18:11 Some manuscripts include verse 11: For the Son of Man came to save the lost.
  3. Matthew 18:16 Deuteronomy 19:15
  4. Matthew 19:4 Genesis 1:27, 5:2
  5. Matthew 19:5 Genesis 2:24
  6. Matthew 19:7 Deuteronomy 24:1, 3
  7. Matthew 19:18 Exodus 20:13(13–16); Deuteronomy 5:17(17–20)
  8. Matthew 19:19 Exodus 20:12; Deuteronomy 5:16
  9. Matthew 19:19 Leviticus 19:18

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