Matthew 6
New International Version - UK
Giving to the needy
6 ‘Be careful not to practise your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 ‘So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 ‘And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 ‘This, then, is how you should pray:
‘“Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,[a]
but deliver us from the evil one.[b]”
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Fasting
16 ‘When you fast, do not look sombre as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Treasures in heaven
19 ‘Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 ‘The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 ‘No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money.
Do not worry
25 ‘Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[e]?
28 ‘And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin. 29 Yet I tell you that not even Solomon in all his splendour was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you – you of little faith? 31 So do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes
- Matthew 6:13 The Greek for temptation can also mean testing.
- Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory for ever. Amen.
- Matthew 6:22 The Greek for healthy here implies generous.
- Matthew 6:23 The Greek for unhealthy here implies stingy.
- Matthew 6:27 Or single cubit to your height
Matthew 6
The Message
The World Is Not a Stage
6 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 “And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?
6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7-13 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
14-15 “In prayer there is a connection between what God does and what you do. You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part.
16-18 “When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.
A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23 “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. If you pull the blinds on your windows, what a dark life you will have!
24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
Matthew 6
Amplified Bible
Giving to the Poor and Prayer
6 “Be [very] careful not to do your [a]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.
2 “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. 3 But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], 4 so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.
5 “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6 But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.
7 “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.(A) 8 So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.
9 “Pray, then, [b]in this way:
‘Our Father, who is in heaven,
[c]Hallowed be Your name.(B)
10
‘[d]Your kingdom come,
Your [e]will be done
On earth as it is in heaven.
11
‘Give us this day our [f]daily bread.
12
‘And forgive us our [g]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
13
‘And do not [h]lead us into temptation, but deliver us from [i]evil. [j][For Yours is the kingdom and the power and the glory forever. Amen.]’(C)
14 For if you forgive [k]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15 But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.
Fasting, The True Treasure, Wealth (Mammon)
16 “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.(D) 17 But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18 so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.
19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.
22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!
24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].
The Cure for Anxiety
25 “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?(E) 26 Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27 And who of you by worrying can add one [l]hour to [the length of] his life?(F) 28 And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29 yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.(G) 30 But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31 Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.
34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes
- Matthew 6:1 Lit righteousness before men.
- Matthew 6:9 I.e. as a model or pattern.
- Matthew 6:9 I.e. set apart, keep and treat as holy, revere.
- Matthew 6:10 A plea for God’s kingdom to be inaugurated on earth.
- Matthew 6:10 Including what God wishes to be done by the individual believer—His commands and precepts.
- Matthew 6:11 I.e. life’s essentials.
- Matthew 6:12 I.e. sins, moral failures.
- Matthew 6:13 I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested.
- Matthew 6:13 Or the evil one.
- Matthew 6:13 This clause is not found in early mss.
- Matthew 6:14 Gr anthropoi.
- Matthew 6:27 Lit cubit, here probably applied metaphorically to a lifespan.
Matthieu 6
La Bible du Semeur
Contre l’hypocrisie religieuse
6 Gardez-vous d’accomplir devant les hommes, pour vous faire remarquer par eux, ce que vous faites pour obéir à Dieu, sinon vous n’aurez pas de récompense de votre Père céleste. 2 Ainsi, lorsque tu donnes quelque chose aux pauvres, ne le claironne pas partout. Ce sont les hypocrites qui agissent ainsi dans les synagogues et dans les rues pour que les gens chantent leurs louanges. Vraiment, je vous l’assure : leur récompense, ils l’ont d’ores et déjà reçue. 3 Mais toi, quand tu donnes quelque chose aux pauvres, que ta main gauche ne sache pas ce que fait ta main droite. 4 Que ton aumône se fasse ainsi en secret ; et ton Père, qui voit dans le secret, te le rendra.
5 Quand vous priez, n’imitez pas ces hypocrites qui aiment à faire leurs prières debout dans les synagogues et à l’angle des rues : ils tiennent à être remarqués par tout le monde. Vraiment, je vous l’assure : leur récompense, ils l’ont d’ores et déjà reçue. 6 Mais toi, quand tu veux prier, va dans ta pièce la plus retirée, verrouille ta porte et adresse ta prière à ton Père qui est là dans le lieu secret. Et ton Père, qui voit dans le secret, te le rendra.
7 Dans vos prières, ne rabâchez pas des tas de paroles, à la manière des païens ; ils s’imaginent qu’à force de paroles Dieu les entendra. 8 Ne les imitez pas, car votre Père sait ce qu’il vous faut, avant que vous le lui demandiez.
(Lc 11.2-4)
9 Priez donc ainsi :
Notre Père,
qui es aux cieux,
que ton nom soit sanctifié[a],
10 que ton règne vienne,
que ta volonté soit faite,
sur la terre comme au ciel.
11 Donne-nous aujourd’hui
le pain dont nous avons besoin[b],
12 pardonne-nous nos torts envers toi
comme nous aussi, nous pardonnons
les torts des autres envers nous[c].
13 Ne nous expose pas à la tentation[d],
et surtout, délivre-nous du diable[e].
[Car à toi appartiennent
le règne et la puissance
et la gloire à jamais[f].]
14 En effet, si vous pardonnez aux autres leurs fautes, votre Père céleste vous pardonnera aussi. 15 Mais si vous ne pardonnez pas aux autres, votre Père ne vous pardonnera pas non plus vos fautes.
16 Lorsque vous jeûnez, n’ayez pas, comme les hypocrites, une mine triste. Pour bien montrer aux gens qu’ils jeûnent, ils prennent des visages défaits. Vraiment, je vous l’assure : leur récompense, ils l’ont d’ores et déjà reçue ! 17 Mais toi, quand tu jeûnes, parfume tes cheveux et lave ton visage 18 pour que personne ne se rende compte que tu es en train de jeûner, sauf ton Père qui est là dans le lieu secret. Alors ton Père, qui voit dans le secret, te le rendra.
Les biens matériels(A)
19 Ne vous amassez pas des richesses sur la terre où elles sont à la merci de la rouille, des mites qui rongent, ou des cambrioleurs qui percent les murs pour voler. 20 Amassez-vous plutôt des trésors dans le ciel, où il n’y a ni rouille, ni mites qui rongent, ni cambrioleurs qui percent les murs pour voler. 21 Car là où est ton trésor, là sera aussi ton cœur.
(Lc 11.34-36)
22 Les yeux sont comme une lampe pour le corps ; si donc tes yeux sont en bon état, ton corps entier jouira de la lumière. 23 Mais si tes yeux sont malades, tout ton corps sera plongé dans l’obscurité. Si donc la lumière qui est en toi est obscurcie, dans quelles ténèbres profondes te trouveras-tu !
(Lc 16.13)
24 Nul ne peut être en même temps au service de deux maîtres, car ou bien il détestera l’un et aimera l’autre, ou bien il sera dévoué au premier et méprisera le second. Vous ne pouvez pas servir en même temps Dieu et l’Argent[g].
(Lc 12.22-31)
25 C’est pourquoi je vous dis : ne vous inquiétez pas en vous demandant : « Qu’allons-nous manger ou boire ? Avec quoi allons-nous nous habiller ? » La vie ne vaut-elle pas bien plus que la nourriture ? Et le corps ne vaut-il pas bien plus que les vêtements ? 26 Voyez ces oiseaux qui volent dans le ciel, ils ne sèment ni ne moissonnent, ils n’amassent pas de provisions dans des greniers, et votre Père céleste les nourrit. N’avez-vous pas bien plus de valeur qu’eux ? 27 D’ailleurs, qui de vous peut, à force d’inquiétude, prolonger son existence, ne serait-ce que de quelques instants[h] ?
28 Quant aux vêtements, pourquoi vous inquiéter à leur sujet ? Observez les lis sauvages ! Ils poussent sans se fatiguer à tisser des vêtements. 29 Pourtant, je vous l’assure, le roi Salomon lui-même, dans toute sa gloire, n’a jamais été aussi bien vêtu que l’un d’eux ! 30 Si Dieu habille ainsi cette petite plante des champs qui est là aujourd’hui et qui demain sera jetée au feu, à plus forte raison ne vous vêtira-t-il pas vous-mêmes ? Ah, votre foi est bien petite ! 31 Ne vous inquiétez donc pas et ne dites pas : « Que mangerons-nous ? » ou « Que boirons-nous ? » ou « Avec quoi nous habillerons-nous ? » 32 Toutes ces choses, les païens s’en préoccupent sans cesse. Mais votre Père, qui est aux cieux, sait que vous en avez besoin. 33 Faites donc du royaume de Dieu[i] et de ce qui est juste à ses yeux votre préoccupation première, et toutes ces choses vous seront données en plus. 34 Ne vous inquiétez pas pour le lendemain ; le lendemain se souciera de lui-même. A chaque jour suffit sa peine.
Footnotes
- 6.9 Autres traductions : que tu sois reconnu pour Dieu ou que les hommes te rendent le culte qui t’est dû ou que la gloire de ta personne soit manifeste.
- 6.11 Autres traductions : le pain de ce jour ou du lendemain.
- 6.12 Autre traduction : comme nous avons nous-mêmes pardonné les torts des autres envers nous.
- 6.13 Autre traduction : garde-nous de céder à la tentation.
- 6.13 Littéralement : du Mauvais, c’est-à-dire le diable. D’autres traduisent : du mal.
- 6.13 Les mots entre crochets sont absents de plusieurs manuscrits.
- 6.24 Argent : littéralement : Mamon, dieu personnifiant la richesse.
- 6.27 Autre traduction : augmenter sa taille, ne serait-ce que de quelques centimètres.
- 6.33 L’expression de Dieu est absente de nombreux manuscrits.
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