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Matthew 5
Young's Literal Translation
Matthew 5
Young's Literal Translation
5 And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,
2 and having opened his mouth, he was teaching them, saying:
3 `Happy the poor in spirit -- because theirs is the reign of the heavens.
4 `Happy the mourning -- because they shall be comforted.
5 `Happy the meek -- because they shall inherit the land.
6 `Happy those hungering and thirsting for righteousness -- because they shall be filled.
7 `Happy the kind -- because they shall find kindness.
8 `Happy the clean in heart -- because they shall see God.
9 `Happy the peacemakers -- because they shall be called Sons of God.
10 `Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.
11 `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --
12 rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.
13 `Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.
14 `Ye are the light of the world, a city set upon a mount is not able to be hid;
15 nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;
16 so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.
17 `Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill;
18 for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
19 `Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.
20 `For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
21 `Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
22 but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
23 `If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
24 leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.
25 `Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
26 verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
27 `Ye heard that it was said to the ancients: Thou shalt not commit adultery;
28 but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
29 `But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
30 `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
31 `And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
32 but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
33 `Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;
34 but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
35 nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,
36 nor by thy head mayest thou swear, because thou art not able one hair to make white or black;
37 but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
38 `Ye heard that it was said: Eye for eye, and tooth for tooth;
39 but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
40 and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
41 `And whoever shall impress thee one mile, go with him two,
42 to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
43 `Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy;
44 but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
45 that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.
46 `For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?
47 and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?
48 ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.
Matthew 5
New International Version
Matthew 5
New International Version
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes(A)
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.(B)
4 Blessed are those who mourn,
for they will be comforted.(C)
5 Blessed are the meek,
for they will inherit the earth.(D)
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.(E)
7 Blessed are the merciful,
for they will be shown mercy.(F)
8 Blessed are the pure in heart,(G)
for they will see God.(H)
9 Blessed are the peacemakers,(I)
for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
for theirs is the kingdom of heaven.(L)
11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)
14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)
Murder(AA)
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)
Footnotes
- Matthew 5:21 Exodus 20:13
- Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
- Matthew 5:22 Some manuscripts brother or sister without cause
- Matthew 5:22 An Aramaic term of contempt
- Matthew 5:27 Exodus 20:14
- Matthew 5:31 Deut. 24:1
- Matthew 5:37 Or from evil
- Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
- Matthew 5:43 Lev. 19:18
Matthew 8
Young's Literal Translation
Matthew 8
Young's Literal Translation
8 And when he came down from the mount, great multitudes did follow him,
2 and lo, a leper having come, was bowing to him, saying, `Sir, if thou art willing, thou art able to cleanse me;'
3 and having stretched forth the hand, Jesus touched him, saying, `I will, be thou cleansed,' and immediately his leprosy was cleansed.
4 And Jesus saith to him, `See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'
5 And Jesus having entered into Capernaum, there came to him a centurion calling upon him,
6 and saying, `Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,'
7 and Jesus saith to him, `I, having come, will heal him.'
8 And the centurion answering said, `Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;
9 for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'
10 And Jesus having heard, did wonder, and said to those following, `Verily I say to you, not even in Israel so great faith have I found;
11 and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,
12 but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'
13 And Jesus said to the centurion, `Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.
14 And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,
15 and he touched her hand, and the fever left her, and she arose, and was ministering to them.
16 And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,
17 that it might be fulfilled that was spoken through Isaiah the prophet, saying, `Himself took our infirmities, and the sicknesses he did bear.'
18 And Jesus having seen great multitudes about him, did command to depart to the other side;
19 and a certain scribe having come, said to him, `Teacher, I will follow thee wherever thou mayest go;'
20 and Jesus saith to him, `The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'
21 And another of his disciples said to him, `Sir, permit me first to depart and to bury my father;'
22 and Jesus said to him, `Follow me, and suffer the dead to bury their own dead.'
23 And when he entered into the boat his disciples did follow him,
24 and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,
25 and his disciples having come to him, awoke him, saying, `Sir, save us; we are perishing.'
26 And he saith to them, `Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;
27 and the men wondered, saying, `What kind -- is this, that even the wind and the sea do obey him?'
28 And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
29 and lo, they cried out, saying, `What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'
30 And there was far off from them a herd of many swine feeding,
31 and the demons were calling on him, saying, `If thou dost cast us forth, permit us to go away to the herd of the swine;'
32 and he saith to them, `Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,
33 and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.
34 And lo, all the city came forth to meet Jesus, and having seen him, they called on [him] that he might depart from their borders.
Matthew 8
New International Version
Matthew 8
New International Version
Jesus Heals a Man With Leprosy(A)
8 When Jesus came down from the mountainside, large crowds followed him. 2 A man with leprosy[a](B) came and knelt before him(C) and said, “Lord, if you are willing, you can make me clean.”
3 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. 4 Then Jesus said to him, “See that you don’t tell anyone.(D) But go, show yourself to the priest(E) and offer the gift Moses commanded,(F) as a testimony to them.”
The Faith of the Centurion(G)
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed,(H) suffering terribly.”
7 Jesus said to him, “Shall I come and heal him?”
8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.(I) 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.(J) 11 I say to you that many will come from the east and the west,(K) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(L) 12 But the subjects of the kingdom(M) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(N)
13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.”(O) And his servant was healed at that moment.
Jesus Heals Many(P)
14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:
The Cost of Following Jesus(T)
18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.(U) 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”
20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(V) has no place to lay his head.”
21 Another disciple said to him, “Lord, first let me go and bury my father.”
22 But Jesus told him, “Follow me,(W) and let the dead bury their own dead.”
Jesus Calms the Storm(X)(Y)
23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”
26 He replied, “You of little faith,(Z) why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.(AA)
27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”
Jesus Restores Two Demon-Possessed Men(AB)
28 When he arrived at the other side in the region of the Gadarenes,[c] two demon-possessed(AC) men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us,(AD) Son of God?” they shouted. “Have you come here to torture us before the appointed time?”(AE)
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”
32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.(AF)
Footnotes
- Matthew 8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
- Matthew 8:17 Isaiah 53:4 (see Septuagint)
- Matthew 8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes
Matthew 10
Young's Literal Translation
Matthew 10
Young's Literal Translation
10 And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.
2 And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;
3 Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
4 Simon the Cananite, and Judas Iscariot, who did also deliver him up.
5 These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in,
6 and be going rather unto the lost sheep of the house of Israel.
7 `And, going on, proclaim saying that, the reign of the heavens hath come nigh;
8 infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give.
9 `Provide not gold, nor silver, nor brass in your girdles,
10 nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.
11 `And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.
12 And coming to the house salute it,
13 and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.
14 `And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,
15 verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
16 `Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.
17 And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,
18 and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.
19 `And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;
20 for ye are not the speakers, but the Spirit of your Father that is speaking in you.
21 `And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,
22 and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
23 `And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.
24 `A disciple is not above the teacher, nor a servant above his lord;
25 sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
26 `Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;
27 that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
28 `And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
29 `Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;
30 and of you -- even the hairs of the head are all numbered;
31 be not therefore afraid, than many sparrows ye are better.
32 `Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;
33 and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
34 `Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;
35 for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
36 and the enemies of a man are those of his household.
37 `He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,
38 and whoever doth not receive his cross and follow after me, is not worthy of me.
39 `He who found his life shall lose it, and he who lost his life for my sake shall find it.
40 `He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,
41 he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward,
42 and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
Matthew 10
New International Version
Matthew 10
New International Version
Jesus Sends Out the Twelve(A)(B)(C)(D)(E)
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits(F) and to heal every disease and sickness.(G)
2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.(H)
5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.(I) 6 Go rather to the lost sheep of Israel.(J) 7 As you go, proclaim this message: ‘The kingdom of heaven(K) has come near.’ 8 Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.
9 “Do not get any gold or silver or copper to take with you in your belts(L)— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.(M) 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting.(N) 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.(O) 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah(P) on the day of judgment(Q) than for that town.(R)
16 “I am sending you out like sheep among wolves.(S) Therefore be as shrewd as snakes and as innocent as doves.(T) 17 Be on your guard; you will be handed over to the local councils(U) and be flogged in the synagogues.(V) 18 On my account you will be brought before governors and kings(W) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(X) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(Y) speaking through you.
21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(Z) and have them put to death.(AA) 22 You will be hated by everyone because of me,(AB) but the one who stands firm to the end will be saved.(AC) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(AD)
24 “The student is not above the teacher, nor a servant above his master.(AE) 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul,(AF) how much more the members of his household!
26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.(AG) 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(AH) who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[b] 30 And even the very hairs of your head are all numbered.(AI) 31 So don’t be afraid; you are worth more than many sparrows.(AJ)
32 “Whoever acknowledges me before others,(AK) I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.(AL)
34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn
“‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law(AM)—
36 a man’s enemies will be the members of his own household.’[c](AN)
37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(AO) 38 Whoever does not take up their cross and follow me is not worthy of me.(AP) 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.(AQ)
40 “Anyone who welcomes you welcomes me,(AR) and anyone who welcomes me welcomes the one who sent me.(AS) 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”(AT)
Footnotes
- Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
- Matthew 10:29 Or will; or knowledge
- Matthew 10:36 Micah 7:6
Matthew 13
Young's Literal Translation
Matthew 13
Young's Literal Translation
13 And in that day Jesus, having gone forth from the house, was sitting by the sea,
2 and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
3 and he spake to them many things in similes, saying: `Lo, the sower went forth to sow,
4 and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
5 and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
6 and the sun having risen they were scorched, and through not having root, they withered,
7 and others fell upon the thorns, and the thorns did come up and choke them,
8 and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
9 He who is having ears to hear -- let him hear.'
10 And the disciples having come near, said to him, `Wherefore in similes dost thou speak to them?'
11 And he answering said to them that -- `To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
13 `Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
15 for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
16 `And happy are your eyes because they see, and your ears because they hear,
17 for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
18 `Ye, therefore, hear ye the simile of the sower:
19 Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
20 `And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
21 and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
22 `And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
23 `And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
24 Another simile he set before them, saying: `The reign of the heavens was likened to a man sowing good seed in his field,
25 and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
27 `And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
28 And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?
29 `And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat,
30 suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'
31 Another simile he set before them, saying: `The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'
33 Another simile spake he to them: `The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'
34 All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
35 that it might be fulfilled that was spoken through the prophet, saying, `I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'
36 Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.'
37 And he answering said to them, `He who is sowing the good seed is the Son of Man,
38 and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
39 and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.
40 `As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,
41 the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
42 and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
43 `Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.
44 `Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
45 `Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
46 who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
47 `Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
48 which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
49 so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,
50 and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'
51 Jesus saith to them, `Did ye understand all these?' They say to him, `Yes, sir.'
52 And he said to them, `Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
53 And it came to pass, when Jesus finished these similes, he removed thence,
54 and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, `Whence to this one this wisdom and the mighty works?
55 is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
56 and his sisters -- are they not all with us? whence, then, to this one all these?'
57 and they were stumbled at him. And Jesus said to them, `A prophet is not without honor except in his own country, and in his own house:'
58 and he did not there many mighty works, because of their unbelief.
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Matthew 18
Young's Literal Translation
Matthew 18
Young's Literal Translation
18 At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?'
2 And Jesus having called near a child, did set him in the midst of them,
3 and said, `Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;
4 whoever then may humble himself as this child, he is the greater in the reign of the heavens.
5 `And he who may receive one such child in my name, doth receive me,
6 and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.
7 `Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!
8 `And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
9 `And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
10 `Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,
11 for the Son of Man did come to save the lost.
12 `What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?
13 and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;
14 so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.
15 `And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
16 and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.
17 `And if he may not hear them, say [it] to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.
18 `Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
19 `Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,
20 for where there are two or three gathered together -- to my name, there am I in the midst of them.'
21 Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'
22 Jesus saith to him, `I do not say to thee till seven times, but till seventy times seven.
23 `Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,
24 and he having begun to take account, there was brought near to him one debtor of a myriad of talents,
25 and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.
26 The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;
27 and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.
28 `And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.
29 His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;
30 and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.
31 `And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;
32 then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,
33 did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?
34 `And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;
35 so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'
Matthew 18
New International Version
Matthew 18
New International Version
The Greatest in the Kingdom of Heaven(A)
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) 5 And whoever welcomes one such child in my name welcomes me.(E)
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) 8 If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)
The Parable of the Wandering Sheep(K)
10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)
23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.
26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)
Footnotes
- Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
- Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
- Matthew 18:15 Some manuscripts sins against you
- Matthew 18:16 Deut. 19:15
- Matthew 18:18 Or will have been
- Matthew 18:18 Or will have been
- Matthew 18:22 Or seventy times seven
- Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
- Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
Matthew 22
Young's Literal Translation
Matthew 22
Young's Literal Translation
22 And Jesus answering, again spake to them in similes, saying,
2 `The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,
3 and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.
4 `Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;
5 and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;
6 and the rest, having laid hold on his servants, did insult and slay [them].
7 `And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;
8 then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,
9 be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.
10 `And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.
11 `And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,
12 and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.
13 `Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;
14 for many are called, and few chosen.'
15 Then the Pharisees having gone, took counsel how they might ensnare him in words,
16 and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
17 tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'
18 And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites?
19 show me the tribute-coin?' and they brought to him a denary;
20 and he saith to them, `Whose [is] this image and the inscription?'
21 they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'
22 and having heard they wondered, and having left him they went away.
23 In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,
24 `Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
25 `And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;
26 in like manner also the second, and the third, unto the seventh,
27 and last of all died also the woman;
28 therefore in the rising again, of which of the seven shall she be wife -- for all had her?'
29 And Jesus answering said to them, `Ye go astray, not knowing the Writings, nor the power of God;
30 for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
31 `And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
33 And having heard, the multitudes were astonished at his teaching;
34 and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
35 and one of them, a lawyer, did question, tempting him, and saying,
36 `Teacher, which [is] the great command in the Law?'
37 And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding --
38 this is a first and great command;
39 and the second [is] like to it, Thou shalt love thy neighbor as thyself;
40 on these -- the two commands -- all the law and the prophets do hang.'
41 And the Pharisees having been gathered together, Jesus did question them,
42 saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.'
43 He saith to them, `How then doth David in the Spirit call him lord, saying,
44 The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?
45 If then David doth call him lord, how is he his son?'
46 And no one was able to answer him a word, nor durst any from that day question him any more.
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
Matthew 23
Young's Literal Translation
Matthew 23
Young's Literal Translation
23 Then Jesus spake to the multitudes, and to his disciples,
2 saying, `On the seat of Moses sat down the scribes and the Pharisees;
3 all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;
4 for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.
5 `And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,
6 they love also the chief couches in the supper, and the chief seats in the synagogues,
7 and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.
8 `And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;
9 and ye may not call [any] your father on the earth, for one is your Father, who is in the heavens,
10 nor may ye be called directors, for one is your director -- the Christ.
11 And the greater of you shall be your ministrant,
12 and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
13 `Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.
14 `Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.
15 `Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.
16 `Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!
17 Fools and blind! for which [is] greater, the gold, or the sanctuary that is sanctifying the gold?
18 `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!
19 Fools and blind! for which [is] greater, the gift, or the altar that is sanctifying the gift?
20 `He therefore who did swear by the altar, doth swear by it, and by all things on it;
21 and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;
22 and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.
23 `Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved [you] to do, and those not to neglect.
24 `Blind guides! who are straining out the gnat, and the camel are swallowing.
25 `Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.
26 `Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.
27 `Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
28 so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
29 `Wo to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,
30 and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 So that ye testify to yourselves, that ye are sons of them who did murder the prophets;
32 and ye -- ye fill up the measure of your fathers.
33 `Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
34 `Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;
35 that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
36 verily I say to you, all these things shall come upon this generation.
37 `Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.
38 Lo, left desolate to you is your house;
39 for I say to you, ye may not see me henceforth, till ye may say, Blessed [is] he who is coming in the name of the Lord.'
Matthew 25
Young's Literal Translation
Matthew 25
Young's Literal Translation
25 `Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;
2 and five of them were prudent, and five foolish;
3 they who were foolish having taken their lamps, did not take with themselves oil;
4 and the prudent took oil in their vessels, with their lamps.
5 `And the bridegroom tarrying, they all nodded and were sleeping,
6 and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.
7 `Then rose all those virgins, and trimmed their lamps,
8 and the foolish said to the prudent, Give us of your oil, because our lamps are going out;
9 and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.
10 `And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;
11 and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us;
12 and he answering said, Verily I say to you, I have not known you.
13 `Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.
14 `For -- as a man going abroad did call his own servants, and did deliver to them his substance,
15 and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately.
16 `And he who did receive the five talents, having gone, wrought with them, and made other five talents;
17 in like manner also he who [received] the two, he gained, also he, other two;
18 and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.
19 `And after a long time cometh the lord of those servants, and taketh reckoning with them;
20 and he who did receive the five talents having come, brought other five talents, saying, `Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them.
21 `And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
22 `And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them.
23 `His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.
24 `And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter;
25 and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!
26 `And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!
27 it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.
28 `Take therefore from him the talent, and give to him having the ten talents,
29 for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;
30 and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
31 `And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;
32 and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,
33 and he shall set the sheep indeed on his right hand, and the goats on the left.
34 `Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;
35 for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;
36 naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.
37 `Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?
38 and when did we see thee a stranger, and we received? or naked, and we put around?
39 and when did we see thee infirm, or in prison, and we came unto thee?
40 `And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of these my brethren -- the least -- to me ye did [it].
41 Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
42 for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink;
43 a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.
44 `Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?
45 `Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these, the least, ye did [it] not to me.
46 And these shall go away to punishment age-during, but the righteous to life age-during.'
Luke 16
Young's Literal Translation
Luke 16
Young's Literal Translation
16 And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;
2 and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.
3 `And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: --
4 I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.
5 `And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?
6 and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.
7 `Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.
8 `And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.
9 and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
10 `He who is faithful in the least, [is] also faithful in much; and he who in the least [is] unrighteous, is also unrighteous in much;
11 if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?
12 and if in the other's ye became not faithful -- your own, who shall give to you?
13 `No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
14 And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
15 and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;
16 the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;
17 and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.
18 `Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
19 `And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,
20 and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
21 and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.
22 `And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried;
23 and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,
24 and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
25 `And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;
26 and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.
27 `And he said, I pray thee, then, father, that thou mayest send him to the house of my father,
28 for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
29 `Abraham saith to him, They have Moses and the prophets, let them hear them;
30 and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.
31 And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
New International Version (NIV) 
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