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The Parable of the Wedding Feast(A)

22 And Jesus answered (B)and spoke to them again by parables and said: “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; (C)my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them [a]spitefully, and killed them. But when the king heard about it, he was furious. And he sent out (D)his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not (E)worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and (F)gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he saw a man there (G)who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was (H)speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, [b]take him away, and cast him (I)into outer darkness; there will be weeping and gnashing of teeth.’

14 (J)“For many are called, but few are chosen.”

The Pharisees: Is It Lawful to Pay Taxes to Caesar?(K)

15 (L)Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the (M)Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not [c]regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

18 But Jesus [d]perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”

So they brought Him a denarius.

20 And He said to them, “Whose image and inscription is this?”

21 They said to Him, “Caesar’s.”

And He said to them, (N)“Render[e] therefore to Caesar the things that are (O)Caesar’s, and to God the things that are (P)God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.

The Sadducees: What About the Resurrection?(Q)

23 (R)The same day the Sadducees, (S)who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, (T)Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

29 Jesus answered and said to them, “You are [f]mistaken, (U)not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but (V)are like angels [g]of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 (W)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, (X)they were astonished at His teaching.

The Scribes: Which Is the First Commandment of All?(Y)

34 (Z)But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, (AA)a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, (AB)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (AC)‘You shall love your neighbor as yourself.’ 40 (AD)On these two commandments hang all the Law and the Prophets.”

Jesus: How Can David Call His Descendant Lord?(AE)

41 (AF)While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”

They said to Him, “The (AG)Son of David.”

43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

44 ‘The(AH) Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?

45 If David then calls Him ‘Lord,’ how is He his Son?” 46 (AI)And no one was able to answer Him a word, (AJ)nor from that day on did anyone dare question Him anymore.

Footnotes

  1. Matthew 22:6 insolently
  2. Matthew 22:13 NU omits take him away, and
  3. Matthew 22:16 Lit. look at the face of
  4. Matthew 22:18 knew
  5. Matthew 22:21 Pay
  6. Matthew 22:29 deceived
  7. Matthew 22:30 NU omits of God

Parable of the Marriage Feast

22 Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.”’ But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ 10 Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

11 “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, 12 and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. 13 Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ 14 For many are called (invited, summoned), but few are chosen.”

Tribute to Caesar

15 Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said.(A) 16 They sent their disciples to Him, along with the [a]Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. 17 Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a [b]poll-tax to Caesar, or not?” 18 But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? 19 Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “[[c]The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 When they heard this, they were caught off guard, and they left Him and went away.

Jesus Answers the Sadducees

23 On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,(B) 24 saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall [d]marry his widow, and raise children for his brother.’(C) 25 Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. 26 The second also [died childless], and the third, down to the seventh. 27 Last of all, the woman died. 28 So in the resurrection, whose wife of the seven will she be? For they all had married her.”

29 But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. 30 For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. 31 But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”(D) 33 When the crowds heard this, they were astonished at His teaching.

34 Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together.(E) 35 One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36 “Teacher, which is the greatest commandment in the Law?”(F) 37 And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’(G) 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’(H) 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”

41 Now while the Pharisees were [still] gathered together, Jesus asked them a question:(I) 42 “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “[e]The son of David.” 43 Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

44 
The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
Until I put Your enemies under Your feet”’?(J)

45 So then, if David calls Him (the Son, the Messiah) ‘Lord,’ [f]how is He David’s son?” 46 No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

Footnotes

  1. Matthew 22:16 A Jewish political party loyal to Herod. The Pharisees, who strongly opposed Herod and Roman rule, and the Herodians, who were strong allies of Herod and Rome, set aside their political differences in order to conspire together against Jesus.
  2. Matthew 22:17 Every Jew was required to pay the poll-tax. It was considered a sign of subservience to Rome.
  3. Matthew 22:21 Tiberius Caesar came to the throne after the death of his stepfather, Augustus, in a.d. 14 and ruled the Roman Empire until his death in a.d. 37. He was a brilliant military general, but an incompetent, irresponsible ruler. Most biblical references to “Caesar” refer to Tiberius.
  4. Matthew 22:24 The purpose of this was to carry on the family line and keep property within the family.
  5. Matthew 22:42 The Pharisees may have thought of the Messiah merely as a human descendant of David.
  6. Matthew 22:45 See note Mark 12:35.

22 And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.

15 Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? 18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s. 22 When they had heard these words, they marvelled, and left him, and went their way.

23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24 saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26 likewise the second also, and the third, unto the seventh. 27 And last of all the woman died also. 28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33 And when the multitude heard this, they were astonished at his doctrine.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

41 While the Pharisees were gathered together, Jesus asked them, 42 saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

22 2 The parable of the marriage. 9 The calling of the Gentiles. 11 The wedding garments, faith. 16 Of Caesar’s tribute. 23 They question with Christ touching the resurrection. 32 God is of the living. 36 The greatest commandment. 37 To love God. 39 To love our neighbor. 42 Jesus reasoneth with the Pharisees touching the Messiah.

Then (A)[a]Jesus answered, and spake unto them again in parables, saying,

The kingdom of heaven is like unto a certain king which married his son,

And sent forth his servants, to call them that were bidden to the wedding, but they would not come.

Again he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: mine oxen and my fatlings are [b]killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, and another about his merchandise.

And the remnant took his servants, and entreated them sharply, and slew them.

[c]But when the king heard it, he was wroth, and sent forth his warriors, and destroyed those murderers, and burnt up their city.

Then said he to his servants, Truly the [d]wedding is prepared: but they which were bidden, were not worthy.

[e]Go ye therefore out into the highways, and as many as ye find, bid them to the marriage.

10 So those servants went out into the highways, and gathered together all that ever they found, both good and [f]bad: so the wedding was furnished with guests.

11 [g]Then the king came in, to see the guests, and saw there a man which had not on a wedding garment.

12 And he said unto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was [h]speechless.

13 Then said the king to the [i]servants, Bind him hand and foot: take him away, and cast him into utter darkness: (B)there shall be weeping and gnashing of teeth.

14 (C)For many are called, but few chosen.

15 (D)Then went the Pharisees and took counsel how they might [j]tangle him in talk.

16 And they sent unto him their disciples with the [k]Herodians, saying, Master, we know that thou art true, and teachest the way of God [l]truly, neither carest for any man: for thou considerest not the [m]person of men.

17 [n]Tell us therefore, how thinkest thou? Is it lawful to give [o]tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Show me the tribute money. And they brought him a [p]penny.

20 And he said unto them, Whose is this image and superscription?

21 They said unto him, Caesar’s. Then said he unto them, (E)Give therefore to Caesar, the things which are Caesar’s, and give unto God, those things which are God’s.

22 And when they heard it, they marveled, and left him, and went their way.

23 (F)[q]The same day the Sadducees came to him, (which say that there is no resurrection) and asked him,

24 Saying, Master, (G)Moses said, If a man die, having no [r]children, his brother shall marry his wife by the right of alliance, and raise up seed unto his brother.

25 Now therefore were with us seven brethren, and the first married a wife, and deceased: and having no issue, left his wife unto his brother.

26 Likewise also the second, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection, whose wife shall she be of the seven? for all had her.

29 Then Jesus answered, and said unto them, Ye are deceived, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they neither marry wives, nor wives are bestowed in marriage, but are as the [s]Angels of God in heaven.

31 And concerning the resurrection of the dead, have ye not read what is spoken unto you of God, saying,

32 (H)I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard it, they were astonied at his doctrine.

34 (I)[t]But when the Pharisees had heard, that he had put the Sadducees to silence, they assembled together.

35 And [u]one of them, which was an expounder of the Law, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the Law?

37 Jesus said to him, (J)Thou shalt love the Lord thy God with all thine heart, with all thy [v]soul, and with all thy mind.

38 This is the first and the great commandment.

39 And the second is like unto this, (K)Thou shalt love thy [w]neighbor as thyself.

40 On these two commandments hangeth the whole Law and the Prophets.

41 (L)[x]While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? [y]whose son is he? They said unto him, David’s.

43 He said unto them, How then doth David in spirit, call him Lord, saying,

44 (M)The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footstool?

45 If then David call him Lord, how is he his son?

46 And none could answer him a word, neither durst any from that day forth ask him any more questions.

Footnotes

  1. Matthew 22:1 Not all of the whole company of them that are called by the voice of the Gospel are the true Church before God: for the most part of them had rather follow the commodities of this life: and some do most cruelly persecute those that call them: but they are the true Church, which obey when they are called, such as for the most part they are, whom the world despiseth.
  2. Matthew 22:4 The word here used is commonly used in sacrifices, and is by translation used for other feasts also: for feasts and banquets were wont to be begun with sacrifices.
  3. Matthew 22:7 A dreadful destruction of them that contemn Christ.
  4. Matthew 22:8 The marriage feast.
  5. Matthew 22:9 God doth first call us, when we think nothing of it.
  6. Matthew 22:10 The general calling offereth the Gospel to all men: but their life is examined that enter in.
  7. Matthew 22:11 In the small number which come at the calling, there are some castaways which do not confirm their faith with newness of life.
  8. Matthew 22:12 Word for word, haltered, that is to say, he held his peace, as though he had had a bridle or an halter about his neck.
  9. Matthew 22:13 To them that served the guests.
  10. Matthew 22:15 Snare him in his words or talk. The Greek word is derived of snares which hunters lay.
  11. Matthew 22:16 They which with Herod made a new religion patched together of the heathenish and the Jewish religion.
  12. Matthew 22:16 Truly and sincerely.
  13. Matthew 22:16 Thou art not moved with any appearance and outward show.
  14. Matthew 22:17 The Christians must obey their Magistrates, although they be wicked and extortioners, but so far forth as the authority that God hath over us may remain safe unto him, and his honor be not diminished.
  15. Matthew 22:17 The word that is used here, signifieth a valuing and rating of men’s substance, according to the proportion whereof they paid tribute in those provinces which were subject to tribute, and it is here taken for the tribute itself.
  16. Matthew 22:19 Before Matt. 17:24 there is mention made of a didrachma, and here, of a penny, whereas a didrachma is more by the seventh part than a penny: so that there seemeth to be a jar in these two places: but they may easily be recorded thus: The penny was paid to the Romans for tribute according to the proportion they were rated at, the drachma was paid of everyone to the Temple, which also the Romans took to themselves when they had subdued Judea.
  17. Matthew 22:23 Christ voucheth the resurrection of the flesh against the Sadducees.
  18. Matthew 22:24 Under which name are daughters also comprehended, but yet as touching the family and name of a man, because he that left daughters was in no better case, than if he had left no children at all, (for they were not reckoned in the family) by the name of children are Sons understood.
  19. Matthew 22:30 He saith not that they shall be without bodies, for then they should not be men anymore, but they shall be as Angels, for they shall neither marry nor be married.
  20. Matthew 22:34 The Gospel doth not abolish the precepts of the Law, but doth rather confirm them.
  21. Matthew 22:35 A scribe, so saith Mark 12:28, now what a scribe is, see Matt. 2:4.
  22. Matthew 22:37 The Hebrew text readeth, Deut. 6:5, with thine heart, soul, and strength: and in Mark 12:30 and Luke 10:27 we read with soul, heart, strength and thought.
  23. Matthew 22:39 Another man.
  24. Matthew 22:41 Christ proveth manifestly that he is David’s son according to the flesh, but otherwise, David’s Lord, and very God.
  25. Matthew 22:42 Or, whose stock or family: for the Hebrews call a man’s posterity, sons.

22 And Jesus answering, again spake to them in similes, saying,

`The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

`Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;

and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;

and the rest, having laid hold on his servants, did insult and slay [them].

`And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,

be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

10 `And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

11 `And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

12 and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

13 `Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

14 for many are called, and few chosen.'

15 Then the Pharisees having gone, took counsel how they might ensnare him in words,

16 and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

17 tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

18 And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites?

19 show me the tribute-coin?' and they brought to him a denary;

20 and he saith to them, `Whose [is] this image and the inscription?'

21 they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

22 and having heard they wondered, and having left him they went away.

23 In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,

24 `Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

25 `And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

26 in like manner also the second, and the third, unto the seventh,

27 and last of all died also the woman;

28 therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

29 And Jesus answering said to them, `Ye go astray, not knowing the Writings, nor the power of God;

30 for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

31 `And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

33 And having heard, the multitudes were astonished at his teaching;

34 and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;

35 and one of them, a lawyer, did question, tempting him, and saying,

36 `Teacher, which [is] the great command in the Law?'

37 And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding --

38 this is a first and great command;

39 and the second [is] like to it, Thou shalt love thy neighbor as thyself;

40 on these -- the two commands -- all the law and the prophets do hang.'

41 And the Pharisees having been gathered together, Jesus did question them,

42 saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.'

43 He saith to them, `How then doth David in the Spirit call him lord, saying,

44 The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?

45 If then David doth call him lord, how is he his son?'

46 And no one was able to answer him a word, nor durst any from that day question him any more.