The Parable of the Wedding Banquet(A)

22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)

14 “For many are invited, but few are chosen.”(J)

Paying the Imperial Tax to Caesar(K)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(O)

Marriage at the Resurrection(P)

23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.(W)

The Greatest Commandment(X)

34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)

Whose Son Is the Messiah?(AD)

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,”(AE) they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[e](AF)

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)

Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
  2. Matthew 22:32 Exodus 3:6
  3. Matthew 22:37 Deut. 6:5
  4. Matthew 22:39 Lev. 19:18
  5. Matthew 22:44 Psalm 110:1

22 And Jesus answered and spake unto them again by parables, and said,

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Shew me the tribute money. And they brought unto him a penny.

20 And he saith unto them, Whose is this image and superscription?

21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22 When they had heard these words, they marvelled, and left him, and went their way.

23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26 Likewise the second also, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard this, they were astonished at his doctrine.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

41 While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

43 He saith unto them, How then doth David in spirit call him Lord, saying,

44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45 If David then call him Lord, how is he his son?

46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

11 The Lord detests dishonest scales,(A)
    but accurate weights find favor with him.(B)

When pride comes, then comes disgrace,(C)
    but with humility comes wisdom.(D)

The integrity of the upright guides them,
    but the unfaithful are destroyed by their duplicity.(E)

Wealth(F) is worthless in the day of wrath,(G)
    but righteousness delivers from death.(H)

The righteousness of the blameless makes their paths straight,(I)
    but the wicked are brought down by their own wickedness.(J)

The righteousness of the upright delivers them,
    but the unfaithful are trapped by evil desires.(K)

Hopes placed in mortals die with them;(L)
    all the promise of[a] their power comes to nothing.(M)

The righteous person is rescued from trouble,
    and it falls on the wicked instead.(N)

With their mouths the godless destroy their neighbors,
    but through knowledge the righteous escape.(O)

10 When the righteous prosper, the city rejoices;(P)
    when the wicked perish, there are shouts of joy.(Q)

11 Through the blessing of the upright a city is exalted,(R)
    but by the mouth of the wicked it is destroyed.(S)

12 Whoever derides their neighbor has no sense,(T)
    but the one who has understanding holds their tongue.(U)

13 A gossip betrays a confidence,(V)
    but a trustworthy person keeps a secret.(W)

14 For lack of guidance a nation falls,(X)
    but victory is won through many advisers.(Y)

15 Whoever puts up security(Z) for a stranger will surely suffer,
    but whoever refuses to shake hands in pledge is safe.(AA)

16 A kindhearted woman gains honor,(AB)
    but ruthless men gain only wealth.

17 Those who are kind benefit themselves,
    but the cruel bring ruin on themselves.

18 A wicked person earns deceptive wages,
    but the one who sows righteousness reaps a sure reward.(AC)

19 Truly the righteous attain life,(AD)
    but whoever pursues evil finds death.(AE)

20 The Lord detests those whose hearts are perverse,(AF)
    but he delights(AG) in those whose ways are blameless.(AH)

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(AI)

22 Like a gold ring in a pig’s snout
    is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(AJ) person will prosper;
    whoever refreshes others will be refreshed.(AK)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(AL)

28 Those who trust in their riches will fall,(AM)
    but the righteous will thrive like a green leaf.(AN)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(AO)

30 The fruit of the righteous is a tree of life,(AP)
    and the one who is wise saves lives.

31 If the righteous receive their due(AQ) on earth,
    how much more the ungodly and the sinner!

Footnotes

  1. Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from

11 A false balance is abomination to the Lord: but a just weight is his delight.

When pride cometh, then cometh shame: but with the lowly is wisdom.

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

Riches profit not in the day of wrath: but righteousness delivereth from death.

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

16 A gracious woman retaineth honour: and strong men retain riches.

17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

20 They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(A)
    How then can you say to me:
    “Flee(B) like a bird to your mountain.(C)
For look, the wicked bend their bows;(D)
    they set their arrows(E) against the strings
to shoot from the shadows(F)
    at the upright in heart.(G)
When the foundations(H) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(I)
    the Lord is on his heavenly throne.(J)
He observes everyone on earth;(K)
    his eyes examine(L) them.
The Lord examines the righteous,(M)
    but the wicked, those who love violence,
    he hates with a passion.(N)
On the wicked he will rain
    fiery coals and burning sulfur;(O)
    a scorching wind(P) will be their lot.

For the Lord is righteous,(Q)
    he loves justice;(R)
    the upright(S) will see his face.(T)

11 In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?

For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

If the foundations be destroyed, what can the righteous do?

The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.

The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.

Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

For the righteous Lord loveth righteousness; his countenance doth behold the upright.

Psalm 111[a]

Praise the Lord.[b]

I will extol the Lord(A) with all my heart(B)
    in the council(C) of the upright and in the assembly.(D)

Great are the works(E) of the Lord;
    they are pondered by all(F) who delight in them.
Glorious and majestic are his deeds,
    and his righteousness endures(G) forever.
He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.(H)
He provides food(I) for those who fear him;(J)
    he remembers his covenant(K) forever.

He has shown his people the power of his works,(L)
    giving them the lands of other nations.(M)
The works of his hands(N) are faithful and just;
    all his precepts are trustworthy.(O)
They are established for ever(P) and ever,
    enacted in faithfulness and uprightness.
He provided redemption(Q) for his people;
    he ordained his covenant forever—
    holy and awesome(R) is his name.

10 The fear of the Lord(S) is the beginning of wisdom;(T)
    all who follow his precepts have good understanding.(U)
    To him belongs eternal praise.(V)

Footnotes

  1. Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 111:1 Hebrew Hallelu Yah

111 Praise ye the Lord. I will praise the Lord with my whole heart, in the assembly of the upright, and in the congregation.

The works of the Lord are great, sought out of all them that have pleasure therein.

His work is honourable and glorious: and his righteousness endureth for ever.

He hath made his wonderful works to be remembered: the Lord is gracious and full of compassion.

He hath given meat unto them that fear him: he will ever be mindful of his covenant.

He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

The works of his hands are verity and judgment; all his commandments are sure.

They stand fast for ever and ever, and are done in truth and uprightness.

He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

10 The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

He

I have come into my garden,(A) my sister, my bride;(B)
    I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
    I have drunk my wine and my milk.(C)

Friends

Eat, friends, and drink;
    drink your fill of love.

She

I slept but my heart was awake.
    Listen! My beloved is knocking:
“Open to me, my sister, my darling,
    my dove,(D) my flawless(E) one.(F)
My head is drenched with dew,
    my hair with the dampness of the night.”
I have taken off my robe—
    must I put it on again?
I have washed my feet—
    must I soil them again?
My beloved thrust his hand through the latch-opening;
    my heart began to pound for him.
I arose to open for my beloved,
    and my hands dripped with myrrh,(G)
my fingers with flowing myrrh,
    on the handles of the bolt.
I opened for my beloved,(H)
    but my beloved had left; he was gone.(I)
    My heart sank at his departure.[a]
I looked(J) for him but did not find him.
    I called him but he did not answer.
The watchmen found me
    as they made their rounds in the city.(K)
They beat me, they bruised me;
    they took away my cloak,
    those watchmen of the walls!
Daughters of Jerusalem, I charge you(L)
    if you find my beloved,(M)
what will you tell him?
    Tell him I am faint with love.(N)

Friends

How is your beloved better than others,
    most beautiful of women?(O)
How is your beloved better than others,
    that you so charge us?

She

10 My beloved is radiant and ruddy,
    outstanding among ten thousand.(P)
11 His head is purest gold;
    his hair is wavy
    and black as a raven.
12 His eyes are like doves(Q)
    by the water streams,
washed in milk,(R)
    mounted like jewels.
13 His cheeks(S) are like beds of spice(T)
    yielding perfume.
His lips are like lilies(U)
    dripping with myrrh.(V)
14 His arms are rods of gold
    set with topaz.
His body is like polished ivory
    decorated with lapis lazuli.(W)
15 His legs are pillars of marble
    set on bases of pure gold.
His appearance is like Lebanon,(X)
    choice as its cedars.
16 His mouth(Y) is sweetness itself;
    he is altogether lovely.
This is my beloved,(Z) this is my friend,
    daughters of Jerusalem.(AA)

Friends

Where has your beloved(AB) gone,
    most beautiful of women?(AC)
Which way did your beloved turn,
    that we may look for him with you?

She

My beloved has gone(AD) down to his garden,(AE)
    to the beds of spices,(AF)
to browse in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine;(AG)
    he browses among the lilies.(AH)

He

You are as beautiful as Tirzah,(AI) my darling,
    as lovely as Jerusalem,(AJ)
    as majestic as troops with banners.(AK)
Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.(AL)
Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.(AM)
Your temples behind your veil(AN)
    are like the halves of a pomegranate.(AO)
Sixty queens(AP) there may be,
    and eighty concubines,(AQ)
    and virgins beyond number;
but my dove,(AR) my perfect one,(AS) is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.(AT)
The young women saw her and called her blessed;
    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?

He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.(AU)
12 Before I realized it,
    my desire set me among the royal chariots of my people.[b]

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(AV) of Mahanaim?[c]

[d]How beautiful your sandaled feet,
    O prince’s(AW) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(AX) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(AY)
Your eyes are the pools of Heshbon(AZ)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(BA)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(BB)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(BC) you are and how pleasing,
    my love, with your delights!(BD)
Your stature is like that of the palm,
    and your breasts(BE) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(BF)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(BG)
    flowing gently over lips and teeth.[e]
10 I belong to my beloved,
    and his desire(BH) is for me.(BI)
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[f]
12 Let us go early to the vineyards(BJ)
    to see if the vines have budded,(BK)
if their blossoms(BL) have opened,
    and if the pomegranates(BM) are in bloom(BN)
    there I will give you my love.
13 The mandrakes(BO) send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.(BP)

If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
I would lead you
    and bring you to my mother’s house(BQ)
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
His left arm is under my head
    and his right arm embraces me.(BR)
Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.(BS)

Friends

Who is this coming up from the wilderness(BT)
    leaning on her beloved?

She

Under the apple tree I roused you;
    there your mother conceived(BU) you,
    there she who was in labor gave you birth.
Place me like a seal over your heart,
    like a seal on your arm;
for love(BV) is as strong as death,
    its jealousy[g](BW) unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[h]
Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[i] would be utterly scorned.(BX)

Friends

We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.

She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard(BY) in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[j](BZ) of silver.
12 But my own vineyard(CA) is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[k] are for those who tend its fruit.

He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!

She

14 Come away, my beloved,
    and be like a gazelle(CB)
or like a young stag(CC)
    on the spice-laden mountains.(CD)

Footnotes

  1. Song of Songs 5:6 Or heart had gone out to him when he spoke
  2. Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
  3. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  4. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  5. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  6. Song of Songs 7:11 Or the henna bushes
  7. Song of Songs 8:6 Or ardor
  8. Song of Songs 8:6 Or fire, / like the very flame of the Lord
  9. Song of Songs 8:7 Or he
  10. Song of Songs 8:11 That is, about 25 pounds or about 12 kilograms; also in verse 12
  11. Song of Songs 8:12 That is, about 5 pounds or about 2.3 kilograms

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

My beloved put in his hand by the hole of the door, and my bowels were moved for him.

I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

10 My beloved is white and ruddy, the chiefest among ten thousand.

11 His head is as the most fine gold, his locks are bushy, and black as a raven.

12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

I am my beloved's, and my beloved is mine: he feedeth among the lilies.

Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

As a piece of a pomegranate are thy temples within thy locks.

There are threescore queens, and fourscore concubines, and virgins without number.

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.

12 Or ever I was aware, my soul made me like the chariots of Amminadib.

13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

Thy two breasts are like two young roes that are twins.

Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

How fair and how pleasant art thou, O love, for delights!

This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

10 I am my beloved's, and his desire is toward me.

11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

His left hand should be under my head, and his right hand should embrace me.

I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.

10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.

11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.