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Matthew 16:13-20
New International Version
Matthew 16:13-20
New International Version
Peter Declares That Jesus Is the Messiah(A)
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(B) others say Elijah; and still others, Jeremiah or one of the prophets.”(C)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(D)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(E) but by my Father in heaven.(F) 18 And I tell you that you are Peter,[a](G) and on this rock I will build my church,(H) and the gates of Hades[b] will not overcome it. 19 I will give you the keys(I) of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.”(J) 20 Then he ordered his disciples not to tell anyone(K) that he was the Messiah.
Footnotes
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
Matthew 16:13-20
King James Version
Matthew 16:13-20
King James Version
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
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Matthew 18:15-20
New International Version
Matthew 18:15-20
New International Version
Dealing With Sin in the Church
15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)
18 “Truly I tell you, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.(E)
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(F) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(G)
Footnotes
- Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
- Matthew 18:15 Some manuscripts sins against you
- Matthew 18:16 Deut. 19:15
- Matthew 18:18 Or will have been
- Matthew 18:18 Or will have been
Matthew 18:15-20
King James Version
Matthew 18:15-20
King James Version
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
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John 13:1-20
New International Version
John 13:1-20
New International Version
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.(D) 3 Jesus knew that the Father had put all things under his power,(E) and that he had come from God(F) and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.(G) 5 After that, he poured water into a basin and began to wash his disciples’ feet,(H) drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”(I)
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean,(J) though not every one of you.”(K) 11 For he knew who was going to betray him,(L) and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’(M) and ‘Lord,’(N) and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.(O) 15 I have set you an example that you should do as I have done for you.(P) 16 Very truly I tell you, no servant is greater than his master,(Q) nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.(R)
Jesus Predicts His Betrayal
18 “I am not referring to all of you;(S) I know those I have chosen.(T) But this is to fulfill this passage of Scripture:(U) ‘He who shared my bread(V) has turned[a](W) against me.’[b](X)
19 “I am telling you now before it happens, so that when it does happen you will believe(Y) that I am who I am.(Z) 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”(AA)
Footnotes
- John 13:18 Greek has lifted up his heel
- John 13:18 Psalm 41:9
John 13:1-20
King James Version
John 13:1-20
King James Version
13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them.
18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
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John 17
New International Version
John 17
New International Version
Jesus Prays to Be Glorified
17 After Jesus said this, he looked toward heaven(A) and prayed:
“Father, the hour has come.(B) Glorify your Son, that your Son may glorify you.(C) 2 For you granted him authority over all people(D) that he might give eternal life(E) to all those you have given him.(F) 3 Now this is eternal life: that they know you,(G) the only true God, and Jesus Christ, whom you have sent.(H) 4 I have brought you glory(I) on earth by finishing the work you gave me to do.(J) 5 And now, Father, glorify me(K) in your presence with the glory I had with you(L) before the world began.(M)
Jesus Prays for His Disciples
6 “I have revealed you[a](N) to those whom you gave me(O) out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me(P) and they accepted them. They knew with certainty that I came from you,(Q) and they believed that you sent me.(R) 9 I pray for them.(S) I am not praying for the world, but for those you have given me,(T) for they are yours. 10 All I have is yours, and all you have is mine.(U) And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world,(V) and I am coming to you.(W) Holy Father, protect them by the power of[b] your name, the name you gave me, so that they may be one(X) as we are one.(Y) 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. None has been lost(Z) except the one doomed to destruction(AA) so that Scripture would be fulfilled.(AB)
13 “I am coming to you now,(AC) but I say these things while I am still in the world, so that they may have the full measure of my joy(AD) within them. 14 I have given them your word and the world has hated them,(AE) for they are not of the world any more than I am of the world.(AF) 15 My prayer is not that you take them out of the world but that you protect them from the evil one.(AG) 16 They are not of the world, even as I am not of it.(AH) 17 Sanctify them by[d] the truth; your word is truth.(AI) 18 As you sent me into the world,(AJ) I have sent them into the world.(AK) 19 For them I sanctify myself, that they too may be truly sanctified.(AL)
Jesus Prays for All Believers
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(AM) Father, just as you are in me and I am in you.(AN) May they also be in us so that the world may believe that you have sent me.(AO) 22 I have given them the glory that you gave me,(AP) that they may be one as we are one(AQ)— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(AR) and have loved them(AS) even as you have loved me.
24 “Father, I want those you have given me(AT) to be with me where I am,(AU) and to see my glory,(AV) the glory you have given me because you loved me before the creation of the world.(AW)
25 “Righteous Father, though the world does not know you,(AX) I know you, and they know that you have sent me.(AY) 26 I have made you[e] known to them,(AZ) and will continue to make you known in order that the love you have for me may be in them(BA) and that I myself may be in them.”
Footnotes
- John 17:6 Greek your name
- John 17:11 Or Father, keep them faithful to
- John 17:12 Or kept them faithful to
- John 17:17 Or them to live in accordance with
- John 17:26 Greek your name
John 17
King James Version
John 17
King James Version
17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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Acts 1:8
New International Version
Acts 1:8
New International Version
8 But you will receive power when the Holy Spirit comes on you;(A) and you will be my witnesses(B) in Jerusalem, and in all Judea and Samaria,(C) and to the ends of the earth.”(D)
Acts 1:8
King James Version
Acts 1:8
King James Version
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
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Acts 2:1-4
New International Version
Acts 2:1-4
New International Version
The Holy Spirit Comes at Pentecost
2 When the day of Pentecost(A) came, they were all together(B) in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.(C) 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit(D) and began to speak in other tongues[a](E) as the Spirit enabled them.
Footnotes
- Acts 2:4 Or languages; also in verse 11
Acts 2:1-4
King James Version
Acts 2:1-4
King James Version
2 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
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Acts 2:37-47
New International Version
Acts 2:37-47
New International Version
37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”(A)
38 Peter replied, “Repent and be baptized,(B) every one of you, in the name of Jesus Christ for the forgiveness of your sins.(C) And you will receive the gift of the Holy Spirit.(D) 39 The promise is for you and your children(E) and for all who are far off(F)—for all whom the Lord our God will call.”
40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”(G) 41 Those who accepted his message were baptized, and about three thousand were added to their number(H) that day.
The Fellowship of the Believers
42 They devoted themselves to the apostles’ teaching(I) and to fellowship, to the breaking of bread(J) and to prayer.(K) 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.(L) 44 All the believers were together and had everything in common.(M) 45 They sold property and possessions to give to anyone who had need.(N) 46 Every day they continued to meet together in the temple courts.(O) They broke bread(P) in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people.(Q) And the Lord added to their number(R) daily those who were being saved.
Acts 2:37-47
King James Version
Acts 2:37-47
King James Version
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles.
44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
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Acts 11:1-18
New International Version
Acts 11:1-18
New International Version
Peter Explains His Actions
11 The apostles and the believers(A) throughout Judea heard that the Gentiles also had received the word of God.(B) 2 So when Peter went up to Jerusalem, the circumcised believers(C) criticized him 3 and said, “You went into the house of uncircumcised men and ate with them.”(D)
4 Starting from the beginning, Peter told them the whole story: 5 “I was in the city of Joppa praying, and in a trance I saw a vision.(E) I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles and birds. 7 Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’
8 “I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’
9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(F) 10 This happened three times, and then it was all pulled up to heaven again.
11 “Right then three men who had been sent to me from Caesarea(G) stopped at the house where I was staying. 12 The Spirit told(H) me to have no hesitation about going with them.(I) These six brothers(J) also went with me, and we entered the man’s house. 13 He told us how he had seen an angel(K) appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message(L) through which you and all your household(M) will be saved.’
15 “As I began to speak, the Holy Spirit came on(N) them as he had come on us at the beginning.(O) 16 Then I remembered what the Lord had said: ‘John baptized with[a] water,(P) but you will be baptized with[b] the Holy Spirit.’(Q) 17 So if God gave them the same gift(R) he gave us(S) who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”
18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(T)
Footnotes
- Acts 11:16 Or in
- Acts 11:16 Or in
Acts 11:1-18
King James Version
Acts 11:1-18
King James Version
11 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10 And this was done three times: and all were drawn up again into heaven.
11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
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Acts 15:1-35
New International Version
Acts 15:1-35
New International Version
The Council at Jerusalem
15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. 3 The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)
5 Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) 8 God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. 9 He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”
12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)—
18 things known from long ago.[c](Z)
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)
The Council’s Letter to Gentile Believers
22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)
Greetings.(AK)
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)
Footnotes
- Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
- Acts 15:17 Amos 9:11,12 (see Septuagint)
- Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
- Acts 15:34 Some manuscripts include here But Silas decided to remain there.
Acts 15:1-35
King James Version
Acts 15:1-35
King James Version
15 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6 And the apostles and elders came together for to consider of this matter.
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18 Known unto God are all his works from the beginning of the world.
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
31 Which when they had read, they rejoiced for the consolation.
32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
34 Notwithstanding it pleased Silas to abide there still.
35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
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Romans 12:3-8
New International Version
Romans 12:3-8
New International Version
Humble Service in the Body of Christ
3 For by the grace given me(A) I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function,(B) 5 so in Christ we, though many, form one body,(C) and each member belongs to all the others. 6 We have different gifts,(D) according to the grace given to each of us. If your gift is prophesying,(E) then prophesy in accordance with your[a] faith;(F) 7 if it is serving, then serve; if it is teaching, then teach;(G) 8 if it is to encourage, then give encouragement;(H) if it is giving, then give generously;(I) if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Footnotes
- Romans 12:6 Or the
- Romans 12:8 Or to provide for others
Romans 12:3-8
King James Version
Romans 12:3-8
King James Version
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
4 For as we have many members in one body, and all members have not the same office:
5 So we, being many, are one body in Christ, and every one members one of another.
6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
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1 Corinthians 5:1-8
New International Version
1 Corinthians 5:1-8
New International Version
Dealing With a Case of Incest
5 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) 2 And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? 3 For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. 4 So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5 hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)
6 Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) 7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) 8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.
Footnotes
- 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- 1 Corinthians 5:5 Or of his body
1 Corinthians 5:1-8
King James Version
1 Corinthians 5:1-8
King James Version
5 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
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1 Corinthians 12-14
New International Version
1 Corinthians 12-14
New International Version
Concerning Spiritual Gifts
12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) 2 You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) 3 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)
4 There are different kinds of gifts, but the same Spirit(H) distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.
7 Now to each one the manifestation of the Spirit is given for the common good.(K) 8 To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, 9 to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.
Unity and Diversity in the Body
12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ,(AE) and each one of you is a part of it.(AF) 28 And God has placed in the church(AG) first of all apostles,(AH) second prophets,(AI) third teachers, then miracles, then gifts of healing,(AJ) of helping, of guidance,(AK) and of different kinds of tongues.(AL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]?(AM) Do all interpret? 31 Now eagerly desire(AN) the greater gifts.
Love Is Indispensable
And yet I will show you the most excellent way.
13 If I speak in the tongues[e](AO) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy(AP) and can fathom all mysteries(AQ) and all knowledge,(AR) and if I have a faith(AS) that can move mountains,(AT) but do not have love, I am nothing. 3 If I give all I possess to the poor(AU) and give over my body to hardship that I may boast,[f](AV) but do not have love, I gain nothing.
4 Love is patient,(AW) love is kind. It does not envy, it does not boast, it is not proud.(AX) 5 It does not dishonor others, it is not self-seeking,(AY) it is not easily angered,(AZ) it keeps no record of wrongs.(BA) 6 Love does not delight in evil(BB) but rejoices with the truth.(BC) 7 It always protects, always trusts, always hopes, always perseveres.(BD)
8 Love never fails. But where there are prophecies,(BE) they will cease; where there are tongues,(BF) they will be stilled; where there is knowledge, it will pass away. 9 For we know in part(BG) and we prophesy in part, 10 but when completeness comes,(BH) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(BI) behind me. 12 For now we see only a reflection as in a mirror;(BJ) then we shall see face to face.(BK) Now I know in part; then I shall know fully, even as I am fully known.(BL)
13 And now these three remain: faith, hope and love.(BM) But the greatest of these is love.(BN)
Intelligibility in Worship
14 Follow the way of love(BO) and eagerly desire(BP) gifts of the Spirit,(BQ) especially prophecy.(BR) 2 For anyone who speaks in a tongue[g](BS) does not speak to people but to God. Indeed, no one understands them;(BT) they utter mysteries(BU) by the Spirit. 3 But the one who prophesies speaks to people for their strengthening,(BV) encouraging(BW) and comfort. 4 Anyone who speaks in a tongue(BX) edifies(BY) themselves, but the one who prophesies(BZ) edifies the church. 5 I would like every one of you to speak in tongues,[h] but I would rather have you prophesy.(CA) The one who prophesies is greater than the one who speaks in tongues,[i] unless someone interprets, so that the church may be edified.(CB)
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(CC) or knowledge(CD) or prophecy or word of instruction?(CE) 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle?(CF) 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(CG) 12 So it is with you. Since you are eager for gifts of the Spirit,(CH) try to excel in those that build up(CI) the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(CJ) 14 For if I pray in a tongue, my spirit prays,(CK) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(CL) but I will also pray with my understanding; I will sing(CM) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[j] say “Amen”(CN) to your thanksgiving,(CO) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(CP)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(CQ)
20 Brothers and sisters, stop thinking like children.(CR) In regard to evil be infants,(CS) but in your thinking be adults. 21 In the Law(CT) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(CU)
says the Lord.”[k]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(CV) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(CW) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(CX) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(CY)
Good Order in Worship
26 What then shall we say, brothers and sisters?(CZ) When you come together, each of you(DA) has a hymn,(DB) or a word of instruction,(DC) a revelation, a tongue(DD) or an interpretation.(DE) Everything must be done so that the church may be built up.(DF) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets(DG) should speak, and the others should weigh carefully what is said.(DH) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(DI) 33 For God is not a God of disorder(DJ) but of peace(DK)—as in all the congregations(DL) of the Lord’s people.(DM)
34 Women[l] should remain silent in the churches. They are not allowed to speak,(DN) but must be in submission,(DO) as the law(DP) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[m]
36 Or did the word of God(DQ) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(DR) or otherwise gifted by the Spirit,(DS) let them acknowledge that what I am writing to you is the Lord’s command.(DT) 38 But if anyone ignores this, they will themselves be ignored.[n]
39 Therefore, my brothers and sisters, be eager(DU) to prophesy,(DV) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(DW) way.
Footnotes
- 1 Corinthians 12:10 Or languages; also in verse 28
- 1 Corinthians 12:10 Or languages; also in verse 28
- 1 Corinthians 12:13 Or with; or in
- 1 Corinthians 12:30 Or other languages
- 1 Corinthians 13:1 Or languages
- 1 Corinthians 13:3 Some manuscripts body to the flames
- 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
- 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
- 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
- 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
1 Corinthians 12-14
King James Version
1 Corinthians 12-14
King James Version
12 Now concerning spiritual gifts, brethren, I would not have you ignorant.
2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4 Now there are diversities of gifts, but the same Spirit.
5 And there are differences of administrations, but the same Lord.
6 And there are diversities of operations, but it is the same God which worketh all in all.
7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.
21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
25 That there should be no schism in the body; but that the members should have the same care one for another.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27 Now ye are the body of Christ, and members in particular.
28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30 Have all the gifts of healing? do all speak with tongues? do all interpret?
31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
2 Corinthians 2:5-11
New International Version
2 Corinthians 2:5-11
New International Version
Forgiveness for the Offender
5 If anyone has caused grief,(A) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6 The punishment(B) inflicted on him by the majority is sufficient. 7 Now instead, you ought to forgive and comfort him,(C) so that he will not be overwhelmed by excessive sorrow. 8 I urge you, therefore, to reaffirm your love for him. 9 Another reason I wrote you(D) was to see if you would stand the test and be obedient in everything.(E) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(F) might not outwit us. For we are not unaware of his schemes.(G)
2 Corinthians 2:5-11
King James Version
2 Corinthians 2:5-11
King James Version
5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6 Sufficient to such a man is this punishment, which was inflicted of many.
7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8 Wherefore I beseech you that ye would confirm your love toward him.
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
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