12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

For the Son of man is Lord even of the sabbath day.

And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying,

18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21 And in his name shall the Gentiles trust.

22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23 And all the people were amazed, and said, Is not this the son of David?

24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?

49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

12 At that [a]particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.(A)

And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.

He said to them, Have you not even read what David did when he was hungry, and those who accompanied him—(B)

How he went into the house of God and ate the loaves of the showbread—which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?

Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless?(C)

But I tell you, Something greater and [b]more exalted and more majestic than the temple is here!

And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless.(D)

For the Son of Man is Lord [even] of the Sabbath.

And going on from there, He went into their synagogue.

10 And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days?—that they might accuse Him.

11 But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?

12 How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days.

13 Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one.

14 But the Pharisees went out and held a consultation against Him, how they might do away with Him.

15 But being aware of this, Jesus went away from there. And many people [c]joined and accompanied Him, and He cured all of them,

16 And strictly charged them and sharply warned them not to make Him [d]publicly known.

17 This was in fulfillment of what was spoken by the prophet Isaiah,

18 Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and [e]has found its delight. I will put My Spirit upon Him, and He shall proclaim and [f]show forth justice to the nations.

19 He will not strive or wrangle or cry out loudly; nor will anyone hear His voice in the streets;

20 A bruised reed He will not break, and a smoldering (dimly burning) wick He will not quench, till He brings [g]justice and a just cause to victory.

21 And in and on His name will the Gentiles (the [h]peoples outside of Israel) set their hopes.(E)

22 Then a blind and dumb man under the power of a demon was brought to Jesus, and He cured him, so that the blind and dumb man both spoke and saw.

23 And all the [crowds of] people were stunned with bewildered wonder and said, This cannot be the Son of David, can it?

24 But the Pharisees, hearing it, said, This [i]Man drives out demons only by and with the help of Beelzebub, the prince of demons.

25 And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand.

26 And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?

27 And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? [j]For this reason they shall be your judges.

28 But if it is by the Spirit of God that I drive out the demons, then the kingdom of God has come upon you [[k]before you expected it].

29 Or how can a person go into a strong man’s house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.

30 He who is not with Me [definitely [l]on My side] is against Me, and he who does not [definitely] gather with Me and for [m]My side scatters.

31 Therefore I tell you, every sin and blasphemy (every evil, abusive, [n]injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and [o]cannot be forgiven.

32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.

33 Either make the tree sound (healthy and good), and its fruit sound (healthy and good), or make the tree rotten (diseased and bad), and its fruit rotten (diseased and bad); for the tree is known and recognized and judged by its fruit.

34 You offspring of vipers! How can you speak good things when you are evil (wicked)? For out of the fullness (the overflow, the [p]superabundance) of the heart the mouth speaks.

35 The good man from his inner good treasure [q]flings forth good things, and the evil man out of his inner evil storehouse [r]flings forth evil things.

36 But I tell you, on the day of judgment men will have to give account for every [s]idle (inoperative, nonworking) word they speak.

37 For by your words you will be justified and acquitted, and by your words you will be condemned and sentenced.

38 Then some of the scribes and Pharisees said to Him, Teacher, we desire to see a sign or miracle from You [proving that You are what You claim to be].

39 But He replied to them, An evil and adulterous generation (a generation [t]morally unfaithful to God) seeks and demands a sign; but no sign shall be given to it except the sign of the prophet Jonah.

40 For even as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.(F)

41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, Someone more and greater than Jonah is here!(G)

42 The queen of the South will stand up at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to the wisdom of Solomon, and behold, Someone more and greater than Solomon is here.(H)

43 But when the unclean spirit has gone out of a man, it roams through dry [arid] places in search of rest, but it does not find any.

44 Then it says, I will go back to my house from which I came out. And when it arrives, it finds the place unoccupied, swept, put in order, and decorated.

45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So also shall it be with this wicked generation.

46 Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him.

47 [u]Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You.

48 But He replied to the man who told Him, Who is My mother, and who are My brothers?

49 And stretching out His hand toward [not only the twelve disciples but all] [v]His adherents, He said, Here are My mother and My brothers.

50 For whoever does the will of My Father in heaven is My brother and sister and mother!

Footnotes

  1. Matthew 12:1 Marvin Vincent, Word Studies.
  2. Matthew 12:6 Joseph Thayer, A Greek-English Lexicon.
  3. Matthew 12:15 Joseph Thayer, A Greek-English Lexicon.
  4. Matthew 12:16 John Darby, The New Testament, a New Translation.
  5. Matthew 12:18 John Darby, The New Testament, a New Translation.
  6. Matthew 12:18 John Darby, The New Testament, a New Translation.
  7. Matthew 12:20 Joseph Thayer, A Greek-English Lexicon.
  8. Matthew 12:21 Hermann Cremer, Biblico-Theological Lexicon.
  9. Matthew 12:24 Capitalized because of what He is, the spotless Son of God, not what the speakers may have thought He was.
  10. Matthew 12:27 John Darby, The New Testament, a New Translation.
  11. Matthew 12:28 Marvin Vincent, Word Studies.
  12. Matthew 12:30 Joseph Thayer, A Greek-English Lexicon.
  13. Matthew 12:30 Joseph Thayer, A Greek-English Lexicon.
  14. Matthew 12:31 Charles B. Williams, The New Testament: A Translation.
  15. Matthew 12:31 Charles B. Williams, The New Testament: A Translation.
  16. Matthew 12:34 Alexander Souter, Pocket Lexicon.
  17. Matthew 12:35 Marvin Vincent, Word Studies.
  18. Matthew 12:35 Marvin Vincent, Word Studies.
  19. Matthew 12:36 Marvin Vincent, Word Studies.
  20. Matthew 12:39 Marvin Vincent, Word Studies.
  21. Matthew 12:47 Some manuscripts omit verse 47.
  22. Matthew 12:49 Hermann Cremer, Biblico-Theological Lexicon.

12 About that time, Jesus was walking one day through some grainfields with his disciples. It was on the Sabbath, the Jewish day of worship, and his disciples were hungry; so they began breaking off heads of wheat and eating the grain.

But some Pharisees saw them do it and protested, “Your disciples are breaking the law. They are harvesting on the Sabbath.”

But Jesus said to them, “Haven’t you ever read what King David did when he and his friends were hungry? He went into the Temple and they ate the special bread permitted to the priests alone. That was breaking the law too. And haven’t you ever read in the law of Moses how the priests on duty in the Temple may work on the Sabbath? And truly, one is here who is greater than the Temple! But if you had known the meaning of this Scripture verse, ‘I want you to be merciful more than I want your offerings,’ you would not have condemned those who aren’t guilty! For I, the Messiah,[a] am master even of the Sabbath.”

Then he went over to the synagogue 10 and noticed there a man with a deformed hand. The Pharisees[b] asked Jesus, “Is it legal to work by healing on the Sabbath day?” (They were, of course, hoping he would say yes, so they could arrest him!) 11 This was his answer: “If you had just one sheep, and it fell into a well on the Sabbath, would you work to rescue it that day? Of course you would.[c] 12 And how much more valuable is a person than a sheep! Yes, it is right to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your arm.” And as he did, his hand became normal, just like the other one!

14 Then the Pharisees called a meeting to plot Jesus’ arrest and death. 15 But he knew what they were planning and left the synagogue, with many following him. He healed all the sick among them, 16 but he cautioned them against spreading the news about his miracles. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant.

See my Chosen One.

He is my Beloved, in whom my soul delights.

I will put my Spirit upon him,

And he will judge the nations.

19 He does not fight nor shout;

He does not raise his voice!

20 He does not crush the weak,

Or quench the smallest hope;

He will end all conflict with his final victory,

21 And his name shall be the hope

Of all the world.”[d]

22 Then a demon-possessed man—he was both blind and unable to talk—was brought to Jesus, and Jesus healed him so that he could both speak and see. 23 The crowd was amazed. “Maybe Jesus is the Messiah!”[e] they exclaimed.

24 But when the Pharisees heard about the miracle, they said, “He can cast out demons because he is Satan,[f] king of devils.”

25 Jesus knew their thoughts and replied, “A divided kingdom ends in ruin. A city or home divided against itself cannot stand. 26 And if Satan is casting out Satan, he is fighting himself and destroying his own kingdom. 27 And if, as you claim, I am casting out demons by invoking the powers of Satan, then what power do your own people use when they cast them out? Let them answer your accusation! 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 One cannot rob Satan’s kingdom without first binding Satan.[g] Only then can his demons be cast out! 30 Anyone who isn’t helping me is harming me.

31-32 “Even blasphemy against me[h] or any other sin can be forgiven—all except one: speaking against the Holy Spirit shall never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. A tree from a select variety produces good fruit; poor varieties don’t. 34 You brood of snakes! How could evil men like you speak what is good and right? For a man’s heart determines his speech. 35 A good man’s speech reveals the rich treasures within him. An evil-hearted man is filled with venom, and his speech reveals it. 36 And I tell you this, that you must give account on Judgment Day for every idle word you speak. 37 Your words now reflect your fate then: either you will be justified by them or you will be condemned.”

38 One day some of the Jewish leaders, including some Pharisees, came to Jesus asking him to show them a miracle.

39-40 But Jesus replied, “Only an evil, faithless nation would ask for further proof; and none will be given except what happened to Jonah the prophet! For as Jonah was in the great fish for three days and three nights, so I, the Messiah,[i] shall be in the heart of the earth three days and three nights. 41 The men of Nineveh shall arise against this nation at the judgment and condemn you. For when Jonah preached to them, they repented and turned to God from all their evil ways. And now one greater than Jonah is here—and you refuse to believe him.[j] 42 The queen of Sheba shall rise against this nation in the judgment and condemn it; for she came from a distant land to hear the wisdom of Solomon; and now one greater than Solomon is here—and you refuse to believe him.

43-45 “This evil nation is like a man possessed by a demon. For if the demon leaves, it goes into the deserts[k] for a while, seeking rest but finding none. Then it says, ‘I will return to the man I came from.’ So it returns and finds the man’s heart clean but empty! Then the demon finds seven other spirits more evil than itself, and all enter the man and live in him. And so he is worse off than before.”

46-47 As Jesus was speaking in a crowded house,[l] his mother and brothers were outside, wanting to talk with him. When someone told him they were there, 48 he remarked, “Who is my mother? Who are my brothers?” 49 He pointed to his disciples. “Look!” he said, “these are my mother and brothers.” 50 Then he added, “Anyone who obeys my Father in heaven is my brother, sister, and mother!”

Footnotes

  1. Matthew 12:8 the Messiah, literally, “the Son of Man.”
  2. Matthew 12:10 The Pharisees, implied. arrest, literally, “accuse.”
  3. Matthew 12:11 Of course you would, implied.
  4. Matthew 12:21 Of all the world, see Isaiah 42:1-4.
  5. Matthew 12:23 the Messiah, literally, “the Son of David.”
  6. Matthew 12:24 Satan, literally, “Beelzebub.”
  7. Matthew 12:29 Satan, literally, “the strong.” Only then can his demons be cast out, literally, “Then will he spoil his house.”
  8. Matthew 12:31 me, literally, “the Son of Man.”
  9. Matthew 12:39 the Messiah, literally, “the Son of Man.”
  10. Matthew 12:41 and you refuse to believe him, implied. Also in v. 42.
  11. Matthew 12:43 goes into the deserts, literally, “passes through waterless places.”
  12. Matthew 12:46 in a crowded house, implied in Mark 3:32.