Add parallel Print Page Options

11 When Jesus had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.

Now when John in prison heard about the activities of Christ, he sent a message by his disciples

And asked Him, Are You the One Who was to come, or should we keep on expecting a different one?(A)

And Jesus replied to them, Go and report to John what you hear and see:

The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them.(B)

And blessed (happy, fortunate, and [a]to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.

Then as these men went their way, Jesus began to speak to the crowds about John: What did you go out in the wilderness (desert) to see? A reed swayed by the wind?

What did you go out to see then? A man clothed in soft garments? Behold, those who wear soft clothing are in the houses of kings.

But what did you go out to see? A prophet? Yes, I tell you, and one [[b]out of the common, more eminent, more remarkable, and] [c]superior to a prophet.

10 This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You.(C)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize—a [d]share in the heavenly kingdom is sought with most ardent zeal and intense exertion].

13 For all the Prophets and the Law prophesied up until John.

14 And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom].(D)

15 He who has ears to hear, let him be listening and let him consider and [e]perceive and comprehend by hearing.

16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,

17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.

18 For John came neither eating nor drinking [with others], and they say, He has a demon!

19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [[f]especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by [g]her children.

20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].

21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].

22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.

23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.

24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.

25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and [h]I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the [i]childish, untaught, and unskilled].

26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.

27 All things have been entrusted and delivered to Me by My Father; and no one [j]fully knows and [k]accurately understands the Son except the Father, and no one [l]fully knows and [m]accurately understands the Father except the Son and anyone to whom the Son [n]deliberately wills to make Him known.

28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will [o]ease and relieve and [p]refresh [q]your souls.]

29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest ([r]relief and ease and refreshment and [s]recreation and blessed quiet) for your souls.(E)

30 For My yoke is wholesome (useful, [t]good—not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.

Footnotes

  1. Matthew 11:6 Alexander Souter, Pocket Lexicon.
  2. Matthew 11:9 G. Abbott-Smith, Manual Greek Lexicon.
  3. Matthew 11:9 G. Abbott-Smith, Manual Greek Lexicon.
  4. Matthew 11:12 Joseph Thayer, A Greek-English Lexicon.
  5. Matthew 11:15 G. Abbott-Smith, Manual Greek Lexicon.
  6. Matthew 11:19 G. Abbott-Smith, Manual Greek Lexicon.
  7. Matthew 11:19 Many manuscripts read “children” here, as in Luke 7:35.
  8. Matthew 11:25 Joseph Thayer, A Greek-English Lexicon.
  9. Matthew 11:25 Joseph Thayer, A Greek-English Lexicon.
  10. Matthew 11:27 Marvin Vincent, Word Studies.
  11. Matthew 11:27 Joseph Thayer, A Greek-English Lexicon.
  12. Matthew 11:27 Marvin Vincent, Word Studies.
  13. Matthew 11:27 Joseph Thayer, A Greek-English Lexicon.
  14. Matthew 11:27 Joseph Thayer, A Greek-English Lexicon.
  15. Matthew 11:28 William Tyndale, The Tyndale Bible.
  16. Matthew 11:28 John Wycliffe, The Wycliffe Bible.
  17. Matthew 11:28 Joseph Thayer, A Greek-English Lexicon.
  18. Matthew 11:29 Alexander Souter, Pocket Lexicon.
  19. Matthew 11:29 Joseph Thayer, A Greek-English Lexicon.
  20. Matthew 11:30 James Moulton and George Milligan, The Vocabulary.

11 When Jesus had finished giving these instructions to his twelve disciples, he went off preaching in the cities where they were scheduled to go.[a]

John the Baptist, who was now in prison, heard about all the miracles the Messiah was doing, so he sent his disciples to ask Jesus, “Are you really the one we are waiting for, or shall we keep on looking?”

Jesus told them, “Go back to John and tell him about the miracles you’ve seen me do— the blind people I’ve healed, and the lame people now walking without help, and the cured lepers, and the deaf who hear, and the dead raised to life; and tell him about my preaching the Good News to the poor. Then give him this message, ‘Blessed are those who don’t doubt me.’”

When John’s disciples had gone, Jesus began talking about him to the crowds. “When you went out into the barren wilderness to see John, what did you expect him to be like? Grass blowing in the wind? Or were you expecting to see a man dressed as a prince in a palace? Or a prophet of God? Yes, and he is more than just a prophet. 10 For John is the man mentioned in the Scriptures—a messenger to precede me, to announce my coming, and prepare people to receive me.[b]

11 “Truly, of all men ever born, none shines more brightly than John the Baptist. And yet, even the lesser lights in the Kingdom of Heaven will be greater than he is! 12 And from the time John the Baptist began preaching and baptizing until now, ardent multitudes have been crowding toward the Kingdom of Heaven,[c] 13 for all the laws and prophets looked forward to the Messiah.[d] Then John appeared, 14 and if you are willing to understand what I mean, he is Elijah, the one the prophets said would come at the time the Kingdom begins.[e] 15 If ever you were willing to listen, listen now!

16 “What shall I say about this nation? These people are like children playing, who say to their little friends, 17 ‘We played wedding and you weren’t happy, so we played funeral but you weren’t sad.’ 18 For John the Baptist doesn’t even drink wine and often goes without food, and you say, ‘He’s crazy.’[f] 19 And I, the Messiah,[g] feast and drink, and you complain that I am ‘a glutton and a drinking man, and hang around with the worst sort of sinners!’ But brilliant men like you can justify your every inconsistency!”

20 Then he began to pour out his denunciations against the cities where he had done most of his miracles, because they hadn’t turned to God.

21 “Woe to you, Chorazin, and woe to you, Bethsaida! For if the miracles I did in your streets had been done in wicked Tyre and Sidon,[h] their people would have repented long ago in shame and humility. 22 Truly, Tyre and Sidon will be better off on the Judgment Day than you! 23 And Capernaum, though highly honored,[i] shall go down to hell! For if the marvelous miracles I did in you had been done in Sodom, it would still be here today. 24 Truly, Sodom will be better off at the Judgment Day than you.”

25 And Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding the truth from those who think themselves so wise, and for revealing it to little children. 26 Yes, Father, for it pleased you to do it this way! . . .

27 “Everything has been entrusted to me by my Father. Only the Father knows the Son, and the Father is known only by the Son and by those to whom the Son reveals him. 28 Come to me and I will give you rest—all of you who work so hard beneath a heavy yoke. 29-30 Wear my yoke—for it fits perfectly—and let me teach you; for I am gentle and humble, and you shall find rest for your souls; for I give you only light burdens.”

Footnotes

  1. Matthew 11:1 preaching in the cities where they were scheduled to go, literally, “to teach and preach in their cities.” Luke remarks, “The Lord now chose seventy other disciples and sent them on ahead in pairs to all the towns and villages he planned to visit later” (10:1).
  2. Matthew 11:10 prepare people to receive me, literally, “prepare your way before you.”
  3. Matthew 11:12 ardent multitudes have been crowding toward the Kingdom of Heaven, literally, “the Kingdom of Heaven suffers violence and men of violence take it by force.”
  4. Matthew 11:13 to the Messiah, implied.
  5. Matthew 11:14 at the time the Kingdom begins, implied.
  6. Matthew 11:18 He’s crazy, literally, “He has a demon.”
  7. Matthew 11:19 the Messiah, literally, “the Son of Man.” brilliant men like you can justify your every inconsistency, literally, “wisdom is justified by her children.”
  8. Matthew 11:21 Tyre and Sidon, cities destroyed by God for their wickedness. Also Sodom in v. 23.
  9. Matthew 11:23 highly honored, i.e., highly honored by Christ’s being there.