28 “Come to me,(A) all you who are weary and burdened, and I will give you rest.(B) 29 Take my yoke upon you and learn from me,(C) for I am gentle and humble in heart, and you will find rest for your souls.(D) 30 For my yoke is easy and my burden is light.”(E)

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28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

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I led them with cords of human kindness,
    with ties of love.(A)
To them I was like one who lifts
    a little child to the cheek,
    and I bent down to feed(B) them.(C)

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I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

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13 Now I will break their yoke(A) from your neck
    and tear your shackles away.”(B)

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13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

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17 The Lord your God is with you,
    the Mighty Warrior who saves.(A)
He will take great delight(B) in you;
    in his love he will no longer rebuke you,(C)
    but will rejoice over you with singing.”(D)

18 “I will remove from you
    all who mourn over the loss of your appointed festivals,
    which is a burden and reproach for you.
19 At that time I will deal
    with all who oppressed(E) you.
I will rescue the lame;
    I will gather the exiles.(F)
I will give them praise(G) and honor
    in every land where they have suffered shame.
20 At that time I will gather you;
    at that time I will bring(H) you home.
I will give you honor(I) and praise(J)
    among all the peoples of the earth
when I restore your fortunes[a](K)
    before your very eyes,”
says the Lord.

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Footnotes

  1. Zephaniah 3:20 Or I bring back your captives

17 The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.

19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord.

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21 She will give birth to a son, and you are to give him the name Jesus,[a](A) because he will save his people from their sins.”(B)

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Footnotes

  1. Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

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21 For since in the wisdom of God the world(A) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(B) those who believe.(C)

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21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted?(A) In that case the offense(B) of the cross has been abolished.

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11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B)

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

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