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Jesus Sends Out the Twelve Apostles

10 Jesus called his twelve disciples together and gave them authority to cast out evil[a] spirits and to heal every kind of disease and illness. Here are the names of the twelve apostles:

first, Simon (also called Peter),
then Andrew (Peter’s brother),
James (son of Zebedee),
John (James’s brother),
Philip,
Bartholomew,
Thomas,
Matthew (the tax collector),
James (son of Alphaeus),
Thaddaeus,[b]
Simon (the zealot[c]),
Judas Iscariot (who later betrayed him).

Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans, but only to the people of Israel—God’s lost sheep. Go and announce to them that the Kingdom of Heaven is near.[d] Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!

“Don’t take any money in your money belts—no gold, silver, or even copper coins. 10 Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick. Don’t hesitate to accept hospitality, because those who work deserve to be fed.

11 “Whenever you enter a city or village, search for a worthy person and stay in his home until you leave town. 12 When you enter the home, give it your blessing. 13 If it turns out to be a worthy home, let your blessing stand; if it is not, take back the blessing. 14 If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. 15 I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[e] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers.[f] But everyone who endures to the end will be saved. 23 When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man[g] will return before you have reached all the towns of Israel.

24 “Students[h] are not greater than their teacher, and slaves are not greater than their master. 25 Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons,[i] the members of my household will be called by even worse names!

26 “But don’t be afraid of those who threaten you. For the time is coming when everything that is covered will be revealed, and all that is secret will be made known to all. 27 What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[j] 29 What is the price of two sparrows—one copper coin[k]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.

32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. 33 But everyone who denies me here on earth, I will also deny before my Father in heaven.

34 “Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

35 ‘I have come to set a man against his father,
    a daughter against her mother,
and a daughter-in-law against her mother-in-law.
36     Your enemies will be right in your own household!’[l]

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it.

40 “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. 41 If you receive a prophet as one who speaks for God,[m] you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

Jesus and John the Baptist

11 When Jesus had finished giving these instructions to his twelve disciples, he went out to teach and preach in towns throughout the region.

John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, “Are you the Messiah we’ve been expecting,[n] or should we keep looking for someone else?”

Jesus told them, “Go back to John and tell him what you have heard and seen— the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.[o]

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
    and he will prepare your way before you.’[p]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[q] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[r] 15 Anyone with ears to hear should listen and understand!

16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

17 ‘We played wedding songs,
    and you didn’t dance,
so we played funeral songs,
    and you didn’t mourn.’

18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[s] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

Judgment for the Unbelievers

20 Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 22 I tell you, Tyre and Sidon will be better off on judgment day than you.

23 “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[t] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. 24 I tell you, even Sodom will be better off on judgment day than you.”

Jesus’ Prayer of Thanksgiving

25 At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26 Yes, Father, it pleased you to do it this way!

27 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[u] For the Son of Man[v] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant, whom I have chosen.
    He is my Beloved, who pleases me.
I will put my Spirit upon him,
    and he will proclaim justice to the nations.
19 He will not fight or shout
    or raise his voice in public.
20 He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.
21 And his name will be the hope
    of all the world.”[w]

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[x] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[y] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[z] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[aa]

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[ab] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[ac]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.[ad]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[ae] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[af] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Parable of the Fishing Net

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Jesus Rejected at Nazareth

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[ag] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[ah] heard about Jesus, he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, so he promised with a vow to give her anything she wanted. At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Jesus Feeds Five Thousand

13 As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16 But Jesus said, “That isn’t necessary—you feed them.”

17 “But we have only five loaves of bread and two fish!” they answered.

18 “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!

Jesus Walks on Water

22 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[ai] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![aj]

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[ak] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34 After they had crossed the lake, they landed at Gennesaret. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. 36 They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Jesus Teaches about Inner Purity

15 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”

Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honor your father and mother,’[al] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[am] But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you say they don’t need to honor their parents.[an] And so you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[ao]

10 Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. 11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

The Faith of a Gentile Woman

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile[ap] woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Jesus Heals Many People

29 Jesus returned to the Sea of Galilee and climbed a hill and sat down. 30 A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. 31 The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.

Jesus Feeds Four Thousand

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times![aq] Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.[ar] Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[as]

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[at] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[au] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[av] and upon this rock I will build my church, and all the powers of hell[aw] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[ax] on earth will be forbidden in heaven, and whatever you permit[ay] on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

21 From then on Jesus[az] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[ba] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[bb] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[bc]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[bd] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[be]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[bf]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[bg] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[bh] Do kings tax their own people or the people they have conquered?[bi]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[bj] Take it and pay the tax for both of us.”

Footnotes

  1. 10:1 Greek unclean.
  2. 10:3 Other manuscripts read Lebbaeus; still others read Lebbaeus who is called Thaddaeus.
  3. 10:4 Greek the Cananean, an Aramaic term for Jewish nationalists.
  4. 10:7 Or has come, or is coming soon.
  5. 10:18 Or But this will be your testimony against the rulers and other unbelievers.
  6. 10:22 Greek on account of my name.
  7. 10:23 “Son of Man” is a title Jesus used for himself.
  8. 10:24 Or Disciples.
  9. 10:25 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.
  10. 10:28 Greek Gehenna.
  11. 10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1⁄16 of a denarius].
  12. 10:35-36 Mic 7:6.
  13. 10:41 Greek receive a prophet in the name of a prophet.
  14. 11:3 Greek Are you the one who is coming?
  15. 11:6 Or who are not offended by me.
  16. 11:10 Mal 3:1.
  17. 11:12 Or the Kingdom of Heaven has suffered from violence.
  18. 11:14 See Mal 4:5.
  19. 11:19 “Son of Man” is a title Jesus used for himself.
  20. 11:23 Greek to Hades.
  21. 12:7 Hos 6:6 (Greek version).
  22. 12:8 “Son of Man” is a title Jesus used for himself.
  23. 12:18-21 Isa 42:1-4 (Greek version for 42:4).
  24. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  25. 12:42 Greek The queen of the south.
  26. 12:43 Greek unclean.
  27. 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
  28. 13:11 Greek the mysteries.
  29. 13:14-15 Isa 6:9-10 (Greek version).
  30. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  31. 13:37 “Son of Man” is a title Jesus used for himself.
  32. 13:39 Or the age; also in 13:40, 49.
  33. 13:55 Other manuscripts read Joses; still others read John.
  34. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
  35. 14:25 Greek In the fourth watch of the night.
  36. 14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
  37. 14:30 Some manuscripts do not include strong.
  38. 15:4a Exod 20:12; Deut 5:16.
  39. 15:4b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  40. 15:6 Greek their father; other manuscripts read their father or their mother.
  41. 15:8-9 Isa 29:13 (Greek version).
  42. 15:22 Greek Canaanite.
  43. 16:2-3 Several manuscripts do not include any of the words in 16:2-3 after He replied.
  44. 16:4 Greek the sign of Jonah.
  45. 16:13 “Son of Man” is a title Jesus used for himself.
  46. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  47. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.
  48. 16:18a Greek that you are Peter.
  49. 16:18b Greek and the gates of Hades.
  50. 16:19a Or bind, or lock.
  51. 16:19b Or loose, or open.
  52. 16:21 Some manuscripts read Jesus the Messiah.
  53. 16:22 Or began to correct him.
  54. 16:26 Or your self? also in 16:26b.
  55. 17:4 Greek three tabernacles.
  56. 17:9 “Son of Man” is a title Jesus used for himself.
  57. 17:10 Greek that Elijah must come first?
  58. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  59. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  60. 17:25a Greek Simon?
  61. 17:25b Greek their sons or others?
  62. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].

Jesus Sends Out the Twelve(A)(B)(C)(D)(E)

10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits(F) and to heal every disease and sickness.(G)

These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.(H)

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.(I) Go rather to the lost sheep of Israel.(J) As you go, proclaim this message: ‘The kingdom of heaven(K) has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts(L) 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.(M) 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting.(N) 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.(O) 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah(P) on the day of judgment(Q) than for that town.(R)

16 “I am sending you out like sheep among wolves.(S) Therefore be as shrewd as snakes and as innocent as doves.(T) 17 Be on your guard; you will be handed over to the local councils(U) and be flogged in the synagogues.(V) 18 On my account you will be brought before governors and kings(W) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(X) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(Y) speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(Z) and have them put to death.(AA) 22 You will be hated by everyone because of me,(AB) but the one who stands firm to the end will be saved.(AC) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(AD)

24 “The student is not above the teacher, nor a servant above his master.(AE) 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul,(AF) how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.(AG) 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(AH) who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[b] 30 And even the very hairs of your head are all numbered.(AI) 31 So don’t be afraid; you are worth more than many sparrows.(AJ)

32 “Whoever acknowledges me before others,(AK) I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.(AL)

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law(AM)
36     a man’s enemies will be the members of his own household.’[c](AN)

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(AO) 38 Whoever does not take up their cross and follow me is not worthy of me.(AP) 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.(AQ)

40 “Anyone who welcomes you welcomes me,(AR) and anyone who welcomes me welcomes the one who sent me.(AS) 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”(AT)

Jesus and John the Baptist(AU)

11 After Jesus had finished instructing his twelve disciples,(AV) he went on from there to teach and preach in the towns of Galilee.[d]

When John,(AW) who was in prison,(AX) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(AY) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[e] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(AZ) Blessed is anyone who does not stumble on account of me.”(BA)

As John’s(BB) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(BC) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(BD) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(BE)
    who will prepare your way before you.’[f](BF)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[g] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(BG) 14 And if you are willing to accept it, he is the Elijah who was to come.(BH) 15 Whoever has ears, let them hear.(BI)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(BJ) nor drinking,(BK) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(BL) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns(BM)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(BN) For if the miracles that were performed in you had been performed in Tyre and Sidon,(BO) they would have repented long ago in sackcloth and ashes.(BP) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(BQ) 23 And you, Capernaum,(BR) will you be lifted to the heavens? No, you will go down to Hades.[h](BS) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(BT)

The Father Revealed in the Son(BU)

25 At that time Jesus said, “I praise you, Father,(BV) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(BW) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(BX) by my Father.(BY) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(BZ)

28 “Come to me,(CA) all you who are weary and burdened, and I will give you rest.(CB) 29 Take my yoke upon you and learn from me,(CC) for I am gentle and humble in heart, and you will find rest for your souls.(CD) 30 For my yoke is easy and my burden is light.”(CE)

Jesus Is Lord of the Sabbath(CF)(CG)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(CH) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(CI)

He answered, “Haven’t you read what David did when he and his companions were hungry?(CJ) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(CK) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(CL) and yet are innocent? I tell you that something greater than the temple is here.(CM) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[i](CN) you would not have condemned the innocent. For the Son of Man(CO) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(CP) they asked him, “Is it lawful to heal on the Sabbath?”(CQ)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(CR) 12 How much more valuable is a person than a sheep!(CS) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(CT)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(CU) 16 He warned them not to tell others about him.(CV) 17 This was to fulfill(CW) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(CX)
I will put my Spirit on him,(CY)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[j](CZ)

Jesus and Beelzebul(DA)

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.(DB) 23 All the people were astonished and said, “Could this be the Son of David?”(DC)

24 But when the Pharisees heard this, they said, “It is only by Beelzebul,(DD) the prince of demons, that this fellow drives out demons.”(DE)

25 Jesus knew their thoughts(DF) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan(DG) drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul,(DH) by whom do your people(DI) drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God(DJ) has come upon you.

29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(DK) 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(DL) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(DM) or in the age to come.(DN)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(DO) 34 You brood of vipers,(DP) how can you who are evil say anything good? For the mouth speaks(DQ) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(DR)

The Sign of Jonah(DS)(DT)

38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(DU) from you.”(DV)

39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.(DW) 40 For as Jonah was three days and three nights in the belly of a huge fish,(DX) so the Son of Man(DY) will be three days and three nights in the heart of the earth.(DZ) 41 The men of Nineveh(EA) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(EB) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(EC) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(ED) That is how it will be with this wicked generation.”

Jesus’ Mother and Brothers(EE)

46 While Jesus was still talking to the crowd, his mother(EF) and brothers(EG) stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven(EH) is my brother and sister and mother.”

The Parable of the Sower(EI)(EJ)(EK)

13 That same day Jesus went out of the house(EL) and sat by the lake. Such large crowds gathered around him that he got into a boat(EM) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(EN) sixty or thirty times what was sown. Whoever has ears, let them hear.”(EO)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(EP) has been given to you,(EQ) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(ER) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(ES)

14 In them is fulfilled(ET) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[k](EU)

16 But blessed are your eyes because they see, and your ears because they hear.(EV) 17 For truly I tell you, many prophets and righteous people longed to see what you see(EW) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(EX) and does not understand it, the evil one(EY) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(EZ) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(FA) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(FB)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(FC) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(FD)

The Parables of the Mustard Seed and the Yeast(FE)(FF)

31 He told them another parable: “The kingdom of heaven is like(FG) a mustard seed,(FH) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(FI)

33 He told them still another parable: “The kingdom of heaven is like(FJ) yeast that a woman took and mixed into about sixty pounds[l] of flour(FK) until it worked all through the dough.”(FL)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(FM) 35 So was fulfilled(FN) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[m](FO)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(FP) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(FQ) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(FR) 39 and the enemy who sows them is the devil. The harvest(FS) is the end of the age,(FT) and the harvesters are angels.(FU)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(FV) will send out his angels,(FW) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(FX) 43 Then the righteous will shine like the sun(FY) in the kingdom of their Father. Whoever has ears, let them hear.(FZ)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(GA) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(GB)

45 “Again, the kingdom of heaven is like(GC) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

47 “Once again, the kingdom of heaven is like(GD) a net that was let down into the lake and caught all kinds(GE) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(GF) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(GG)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(GH)

53 When Jesus had finished these parables,(GI) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(GJ) and they were amazed.(GK) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(GL) Isn’t his mother’s(GM) name Mary, and aren’t his brothers(GN) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(GO) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(GP)

58 And he did not do many miracles there because of their lack of faith.

John the Baptist Beheaded(GQ)

14 At that time Herod(GR) the tetrarch heard the reports about Jesus,(GS) and he said to his attendants, “This is John the Baptist;(GT) he has risen from the dead! That is why miraculous powers are at work in him.”

Now Herod had arrested John and bound him and put him in prison(GU) because of Herodias, his brother Philip’s wife,(GV) for John had been saying to him: “It is not lawful for you to have her.”(GW) Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.(GX)

On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10 and had John beheaded(GY) in the prison. 11 His head was brought in on a platter and given to the girl, who carried it to her mother. 12 John’s disciples came and took his body and buried it.(GZ) Then they went and told Jesus.

Jesus Feeds the Five Thousand(HA)(HB)

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them(HC) and healed their sick.(HD)

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

17 “We have here only five loaves(HE) of bread and two fish,” they answered.

18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.(HF) Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

Jesus Walks on the Water(HG)(HH)

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray.(HI) Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,”(HJ) they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage!(HK) It is I. Don’t be afraid.”(HL)

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(HM) he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”(HN)

34 When they had crossed over, they landed at Gennesaret. 35 And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36 and begged him to let the sick just touch the edge of his cloak,(HO) and all who touched it were healed.

That Which Defiles(HP)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(HQ)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[n](HR) and ‘Anyone who curses their father or mother is to be put to death.’[o](HS) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(HT)[p](HU)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(HV) but what comes out of their mouth, that is what defiles them.”(HW)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(HX) will be pulled up by the roots. 14 Leave them; they are blind guides.[q](HY) If the blind lead the blind, both will fall into a pit.”(HZ)

15 Peter said, “Explain the parable to us.”(IA)

16 “Are you still so dull?”(IB) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(IC) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(ID) 20 These are what defile a person;(IE) but eating with unwashed hands does not defile them.”

The Faith of a Canaanite Woman(IF)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(IG) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(IH) have mercy on me! My daughter is demon-possessed and suffering terribly.”(II)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(IJ)

25 The woman came and knelt before him.(IK) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(IL) Your request is granted.” And her daughter was healed at that moment.

Jesus Feeds the Four Thousand(IM)(IN)(IO)

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.(IP) 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.(IQ)

32 Jesus called his disciples to him and said, “I have compassion for these people;(IR) they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

Footnotes

  1. Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 10:29 Or will; or knowledge
  3. Matthew 10:36 Micah 7:6
  4. Matthew 11:1 Greek in their towns
  5. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  6. Matthew 11:10 Mal. 3:1
  7. Matthew 11:12 Or been forcefully advancing
  8. Matthew 11:23 That is, the realm of the dead
  9. Matthew 12:7 Hosea 6:6
  10. Matthew 12:21 Isaiah 42:1-4
  11. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
  12. Matthew 13:33 Or about 27 kilograms
  13. Matthew 13:35 Psalm 78:2
  14. Matthew 15:4 Exodus 20:12; Deut. 5:16
  15. Matthew 15:4 Exodus 21:17; Lev. 20:9
  16. Matthew 15:9 Isaiah 29:13
  17. Matthew 15:14 Some manuscripts blind guides of the blind